Chapter 1: The Fortress from the Mountain of Love

My dear,

Although I have my notebook full of notes from work related to this chapter., it’s a bit difficult for me to write here... I was used to writing on the phone, I haven’t written with two hands in a long time... with more than one finger, but I’m starting to get used to it.

I have another problem: I need to get into the subject. It’s not an easy subject, and the approach will be different from anything I know anyone has ever taken on this topic from my perspective. I will be forced to invent new words, but you know it’s not the first time I’ve done this... you’re used to it and you understand, and that’s all that matters to me. I will try to write as simply as possible, because in simple things are found treasures of inestimable value.

In this chapter, as I’ve told you before, I want to address the “Alpha” moment of the Universe... but for this, I need to bring up what was «before» any beginning. In this way, I will be able to explain everything to you, because I intend to tell you everything I know, everything I have learned from the stars... you know that when I refer to stars, I am referring to a source other than the empirically palpable reality... I have often identified this source with Father; it’s a kind of intuition, thought, idea, feeling whose origin is not me... it’s the stars.

I begin with the statement, “In the beginning was «Love».” You will understand what I mean by Love by reading the following lines. I return... in the beginning was Love and that was all. Nothing else existed then. In fact, in the beginning is an inappropriate way of saying it because in the beginning implies a beginning, but the moment I am referring to here is without beginning, it is a atemporal (α-temporal) moment, that is, devoid of time.

Let me rephrase: “Before anything existed – neither time nor space – there was Love, existing from eternity. Eternity implies atemporality – a state without time.

You’d probably ask me: What is Love that you’re referring to?

First, I define Love as an Institution, as I have said before, Atemporal (in the absence of time), Omnipresent (in the absence of space) and Amaterial (in the absence of matter). In other words, the Institution of Love does not require time, space, or matter to exist. This Love was fully sufficient in Itself. When I speak of an Institution, the term itself implies more than a “legal entity”, just as the Presidency or the White House implies more than an institution; the latter institutions – given as examples – involve people in leadership or administrative positions. Love itself implies at least a feeling, or even more, a principle. Love implies relationship, and relationship in turn implies intelligence, choice, personality and at least self-awareness.

At one point, Love had a dream, and, in relation to Itself, decided to create time, matter, space from nothing; from nothing because before these existed, there was nothing, only Love existed. The main purpose of creation was to relate to the beings that were to be brought into existence through the creative act... an act of creative love or a miracle. It’s a miracle, a kind of magic of Love to make something from nothing, and for this something to be authentic, alive, intelligent; capable of responding to love: to be relatable, or capable of relating.

This, the relating, necessarily required – after the initial act of creation was completed – that the Institution of Love adjust Its power according to the capabilities of the newcomers in the family. In other words, hypothetically assuming we are dealing with the world boxing champion and his son, from the perspective of relating, the champion is obliged in his relationship with his son to adjust his power, because otherwise, he would endanger the life of his son who, in play, might challenge him to a boxing match.

Before creating, when nothing yet existed, the Institution of Love was somehow obliged to run scenario simulations – within Itself – to see the best options and, potentially, the dangers that might arise from the creative act. Being Atemporal and implicitly Omniscient, Love saw everything (all the history of creation, in all possible variations) before any beginning. It saw the most suitable situations and the necessary adjustments for a perfect and endless creation in which the conditions of relating based on love were to be fulfilled efficiently.

It has been established that for optimal relating, two principles are necessary: free will and a Law to regulate relationships. Furthermore, it has been found that for the good of the creation, a Backup Plan must be conceived in case of an emergency situation – such as a potential factor that could endanger the very existence of the creation.

Only when everything was well-prepared was action taken: “In the beginning Love created the Heavens and the ‘Earth’; the ‘Earth’ was desolate and empty.” This statement does not tell everything... I could say it says too little, and this too little is due to the fact that people have added far too many extra words.

Let me rephrase this statement about in the beginning to make it make more sense: In the beginning – when space, time, and matter emerged from nothingness – Love created the City and the “village”; the “village” was desolate and empty.

Even this statement doesn’t say much more than the initial one, but from it we extract all we can, adding the context presented above: before any other being in the Universe existed, the Institution of Love created the Heavens, these Heavens meaning City: physical (material) Residence for the Institution of Love and home for the beings that were to be brought into existence.

The first beings created were the cherubim. Heaven, the City built by Love, was their home. Before the first element of the Universe existed, the City of God, or the Heavens, was created from nothing. This City (the Heavens) was the first material form brought into existence from nothing by Love.

At the moment when the Institution of Love began the creative act, It was “obliged” to relinquish – or adjust – several attributes that intersected with matter, space, and time. Although It has them at Its disposal, Love chooses not to access them.

To relate to beings who were to exist in time, Love “renounced” Atemporality; to relate to beings who were to exist in space, Love “renounced” Omnipresence; to relate to beings who were to exist in sociability, intimacy, relationship, and evolving knowledge, Love “renounced” Omniscience... and it was only the beginning of “renunciation”.

The Heavens, the City – with everything necessary for the proper development of the beings that were to be created – and “Earth” (desolate and void) were created in six heavenly days, and on the seventh day Love rested.

The City was square, surrounded by a large and tall wall, and its sides were of equal length and height. At the midpoint of its walls, the City had twelve gates, three on each side. It was a cube, and when the gates were folded down, it seemed to have wings. The foundations of its gates were of precious stones, each foundation being a single, unique piece. The twelve foundations formed the base of the City, uniting in its center. Viewed from below, the City appeared to be a multicolored pyramid. The gate foundations ascended the wall up to the gates; from the base of the gates upwards it appeared to be of pure (transparent) jasper. Even the jasper borrowed from the shade of the foundation of each gate, so that each wall was unique in its hue, putting a unique imprint of color on the light that passed through it. Each gate extended inside the City, initially through a bridge, then through streets of transparent gold. The City was “built” by Love from nothing, with the purpose of being a City of Governance in the Universe.

In the middle of the City was a Mountain, and on the plateau at its summit was made a Throne, the place from which the Institution of Love was to govern. This governance was the only way found, following the “simulations” made by Omniscience; this governance was the guarantor of the Law of Love, the Constitution of the entire Universe that was to be built. The City and the Mount of the Throne with all that was in them were Paradise. Everything was a garden of Heavenly Eden of a beauty that surpasses any imagination. The governance that was to exercise its authority in the Universe was a Shekinah type governance (/ < Α > \; Α – activated; /\ – inactivated); a governance of the “One-Alone” (Α) seconded by Two Others (/Α\).

From under the Throne of Love – The Place of the Shekinah – flowed a river of water of existence, also called the water of life. This water was something else than a simple H₂O. This water, this river sprung not only from under the Throne of Love, it was from Love.

This water of Love spread throughout the City and wherever it passed, the tree of life, the tree of love, grew on its edges, bearing the fruits of love. I will explain in detail about this tree after I tell you about the first beings created, the cherubim, made on the first day after the first Sabbath in the City.

After the City was filled with water, not in the sense of a flood, but in the sense of a watered garden, the “water of life” through the twelve gates of the City, through the channels previously built for it, began to overflow outside the City like rain in all directions.

It’s time to tell you what happened with the original “Earth”, the “desolate and void” one. The “Earth” – the “village” built near the City – then had only one role: it was an external reference point for the City, a kind of moon, meant so that the light from the City through its walls would project onto it. Thus, starting with that first moment, the Institution of Love could keep track of the days, because starting from that moment the Institution of Love became the Light from the Mountain, the Light through whose rays, through the gates and walls of the City, illuminated the Earth, because from that first moment of light, the City began to spin at a rhythm of two hours for each shade of color projected on the Earth. Thus, after the passage of the light through each of the twelve colors projected on the Earth, a day passed in the Heavens. Such was in the first day: the light of the Institution of Love, the Earth in the distance and a rotational movement of the City of Cherubim.

On the sixth day, the water of life of Love, poured out from the City onto its twelve gates, turned into clouds. The clouds surrounded the City, and through the currents of “air” formed, they even reached the Mountain of Love. When the sunset came, the Institution of Love smiled and rested. The seventh day had come over the City, an important day, a special day set aside, for on the following day Love, governing on Its Throne, was to create the cherubim. For this, Love sanctified and blessed the seventh day, so that the newcomers to the family of Love would be blessed and holy.

My dear, it’s becoming a little complicated to write what I’ve seen in the stars... I will try, with the stars in mind and with you in mind.

On the first day of the second week, from the clouds gathered around the Mountain, Love made the cherubim. All were made on this day; made from the clouds of the water of life; made by Omnipotence in an instant. This was the last act of Love in exercising omnipotence. The whole Mountain was filled with shining and glorious cherubim. They were clothed in glory of a white light; they were blessed and holy because the Institution of Love was holy, and it radiated glory and blessing.

The cherubim were created mature, of a youth in its noonday. Each was unique as Love was unique in relation to them; they were beings capable of relating, intelligent, each with abilities open to unlimited development. In their hearts, they were children, they had pure hearts, they were like Love, righteous.

In the first moments, like a newborn baby, they saw before their eyes a Light full of brilliance, It was Love before them, seated on the Throne of Glory. After their eyes adjusted, on the Throne they saw Shekhinah, there were Three, they seemed to be like them, the cherubim, but in an instant they realized that the Three were more. From the Throne was heard: I am the One-who-Was (/), and the One-who-Is (Α) and the One-who-Comes (\), the glory now seemed a glory of three colors – scarlet (/), purple (Α), and blue (\) – mixed (/Α\), as if intertwined (interpenetrating).

At the same moment, the cherubim all cried out as if in a song: “Holy, Holy, Holy is the One-who-Was, the One-who-Is, the One-who-Comes!” Their song was like a reaction of photosynthesis, from the heart, natural as the scent of a flower... they were still repeating it when, from the Throne, Love interrupted them, proclaiming the Law of Love: “You shall love the One-who-Was, the One-who-Is, the One-who-Comes with all your heart, with all your soul, and with all your strength!”... a pause was made... then it continued: “You shall love your brother as yourself!”... and again was heard the song of the impressive multitude of cherubim singing: “Holy, Holy, Holy is the One-who-Was, the One-who-Is, the One-who-Comes!”, repeating and repeating again, until Love rose from the Throne.

The cherubim’s cry in song was like an explosion of sound and vibration that scattered and carried on its waves the warm clouds of water of life from the Mountain and around the City into the empty and infinite space... space where the Universe was to be built.

 

***

 

My dear, now comes the harder part, where I will try to explain the special properties of the water of life, the river of life, the clouds of life, and, implicitly, of the cherubim... I will need new words... invented.

The primary purpose for which the cherubim were created was relationship. It was the dream of Love to create beings with whom to relate, and who, in turn, would relate to each other. Although the relationship within the Institution of Love was sufficient, and other beings were unnecessary for Love, the dream determined Love to create... once, I told you that it dreamed of us; but in the beginning, there were the cherubim.

The second purpose for which the cherubim were created concerned the Universe, its creation. Love could have created the Universe in an instant, from nothing. However, it chose another option: the cherubim. The cherubim were created as agents for building, developing, and maintaining the Universe. It is said about Love that “it says and it is done”, and many have misunderstood. When you say about a composer that “he composes and it is performed”, you can understand either that he composes and performs himself, or you can understand that he composes and performs at the same time. Things change when you detail the information as follows: “The composer has an orchestra; he composes and it is performed.” Now it can be understood that the orchestra is the one performing and it is possible that he is the conductor. In this context, the statement “it says and it is done” takes on its full meaning in the words: “it says and it is done; it commands and what it commands comes into being.”

The cherubim were created from clouds of living water; Love gave them shape and form, face and likeness; The Light from the Throne called them to life, and in an instant they were living beings.

Unlike us – who are material beings, the Cherubim are amaterial (α-material) beings; we are “spectral” – with bodies made of dust, they are aspectral (α-spectral). In the Universe there are two categories of elements: physical substances in different forms of aggregation and non-physical substances, or asubstances (α-substances).

There is a major difference between humans (material beings) and cherubim (amaterial beings); it is about the “frequency” in which they operate. We are empirically unable to perceive beyond the material. The world perceived by us is like an image (“jpg”), the world perceived by cherubim is more, it’s a “dynamic image” (“gif”) of two frames. In our “frequency” we can only operate within the material framework; cherubim can operate in both frames, both in the material and the amaterial (α-material) frame. For us, the result of adding 1 + 1 is always 2, for them it can also be 0 (zero); for us H₂O is always water, for them it can also be nothing; for us the constants of matter (“substances”), the constants of the world (e.g., the value of π) are fixed, for them they are relative.

From this perspective, if the Universe were music, we would only be able to perceive its sound, the pauses would be beyond our ability to hear them. We operate with the perceptible, they can also operate with the imperceptible (to us). For us, a minute is 60 seconds, a centimeter is 10 millimeters; these are values established conventionally through observation, they are fixed values; for them, it’s not like that. On the contrary, it is their maintenance obligation to supervise and maintain the constants in their values; it is their responsibility to sustain the Universe.

Each material (chemical) element is like a password-protected archived folder (“zip”). They know the password for each material element, can unzip it, recombine it with other files from another archive, and then re-archive it with a password. They can do this as easily as a florist takes a bouquet of flowers or several, takes them apart, recombines them, and makes another bouquet.

There is an important aspect regarding the asubstances (α-substances) that are at the origin of the Universe: they are aspectral (α-spectral) and amaterial (α-material), impossible to perceive empirically; they are: love, joy, peace, faith, hope, kindness, faithfulness... they are asubstances (α-substances) perceived (only) by the heart; the heart can change the value of time, space, and matter... it can contract or dilate them... “if you had faith (α-substance) as a grain of mustard (quantity), you would say to this mountain (matter): ‘Move from here to there’, and it would move.”

Cherubim are amaterial beings (α-material) with the possibility (responsibility) to process the material. There is no “substance” (material) in the Universe that does not also contain asubstance (α-substance). Through amaterial (α-material) the material is processed... The Universe, like love, is warm, and in some areas, much too warm... but cold is only the exception; for today, there is an exception... I’ll explain more about it later.

 

***

 

I’m going back to the moment of the cherubim’s first day...

The moment Love rose from the Throne, the cherubim observed that the Three moved as One; They rose at the same time, moved away from the Throne at the same time, taking the same steps, and after seven steps, they separated, each speaking to other cherubim. They gave them names, saying “welcome” to the family of Love. It was observed by Their glory that they were dressed in different colors: the glory of One gave slightly to blue, of Another to purple, and of the Other to scarlet. It was found after a while that they were the colors of sunrise, noon, and sunset.

The first week was for school and settling in; they learned to play instruments, they learned about matter and α-matter, and how to manage them. They made many friendships. It can be said that the first six days passed quickly for them. Then came the first sunset marking the beginning of Sabbath; sunset, because the days and the Sabbath were counted from the evening; its color projected on Earth was purple. Then all the cherubim gathered around the Throne, on the Mountain. When the Three approached the Mountain, They synchronized, took the seven steps in the same rhythm, and sat on the Throne at the same time. Each time They sat or rose from the Throne, Their glory shone more intensely, like a pulse of life, love, joy, power... and the cherubim reacted happily in song. Again, the clouds of α-material and water of life at the vibration of the cherubim’s song spread α-substance (α-material) into infinite space.

The cherubim noticed that the colors of the glory of the Three in each Sabbath were in a different order. Later they understood that the governance of the Institution of Love was rotating every Sabbath. This time it happened that the One-who-Was was the color of sunset (purple), the One-who-Is was the color of noon (blue), the One-who-Comes was the color of sunrise (scarlet). It was known that the next Sabbath the One-who-Was would be the Noon color, the One-who-Is would be the Sunrise color, and the One-who-Comes would be the Sunset color. They did not change Their clothes, in each Sabbath Another of the Three was the One-who-Is (/Α\). One Sabbath was purple, then the next blue, followed by scarlet; it was not the color of the Sabbath that changed, but the One-who-Is on the Throne. That’s how it was in the first seven years. This is how the distinction was made between the Three. This was simpler when they were on the Throne and you found yourself in the situation of being face to face with Them, this way you could distinguish Them more easily. They were Three, but they thought as One.

Initially, this synchronized thought was a curiosity among the cherubim. Some tested Them with questions when they encountered Them one by one in the City. They were surprised how They answered the same question with the exact same answer, as if, although They were far from Each Other, they were far apart, They synchronized in Their response to the question.. Sometimes they answered smiling: “I answered you a few minutes ago”, although He hadn’t given the answer, but Another of the Three. They were often surprised humming the same tune, although they weren’t in the same place. Sometimes, to serious questions, One of Them would answer smiling: “I don’t know the answer to this question... ask the One-who-Was”, or “the Blue One can give you the answer.” In this way, they showed modesty or gave glory to Each Other. In a way, they also fulfilled the Law of Love; each of Them loved Their “Brother” as Themselves.

Not all questions were answered; some questions received the response: “You don’t understand now, but as time passes, you yourself will understand the answer to this question”, and after a while, it was indeed so.

In the first Heavenly seven years (of the City), the Universe developed like a metropolis, in all directions around the City... stars after stars, galaxies after galaxies, astral systems with the potential for habitable planets after astral systems. However, it seemed to be developing wrongly. The cherubim had received clear orders on the pace of development. It was clear to them that it could be done differently, much faster. The first galaxies were uninhabited, although there was so much potential in them. It wasn’t known for a long time why the Universe was built to give the impression of an explosion from the City.

Every seventh year, there was the Feast of the Beginning. In this year, no habitable world was built. Such was the “Law of the Seventh Year”... in the eighth year, the first habitable planet was built, it was a purple year... because starting with the seventh Heavenly year, the order of succession on the Throne of Love changed, it was no longer done every Sabbath, it was done from year to year, and the Feast of the Beginning, commemorating the day the cherubim were made, marked the transition from One Who-Is to Another. Meanwhile, the Mountain of Love received the name Mount of the Gods’ Assembly, and the plateau where the Throne of Love was located received the name the Edge of Heavenly Heights.

Habitable planets, and the star systems they were in, required more attention. They were built under the direct supervision of One of the Three, usually the One-who-Was taking on this responsibility.

When the first planetarians appeared, there was great joy within Love and in the extended family of Love, among the cherubim. The celebration lasted a month. Not all cherubim could participate directly; some rejoiced from a distance, through a kind of windows in space. The joy was great for everyone. The planetarians were both material and α-material, and their world was also in a dual state. Although beings different in nature and limited in power compared to the cherubim, the planetarians were considered to be part of the Love family, brothers of the cherubim. On that occasion, a cherub was designated to protect the world of the newcomers, and, together with his team of cherubim, had the task of maintaining in balance all the elements on which the good functioning of the astral system depended, and of all the elements necessary for the existence of the first pair of planetarians. This pair received the name son and daughter of the One-who-Is (/Α\); as the cherubim were also named on the day they were made.

After the celebration, a large part of the cherubim returned to the City, while others returned to their tasks. Each cherub, or team of cherubim, received their work assignments from the Institution of Love, and although they were noted and chosen by lot, the Institution of Love recited them aloud while handing them to the cherubim. Everything was done by the spoken command of the One-who-Is (/Α\), from the Throne. The One-who-Is (Α) was never on the Throne without the One-who-Was (/) and without the One-who-Comes (\). Tasks were never received on the Sabbath, and in general, the tasks were no longer than six years; those longer than six years were divided into smaller ones, taken over by several teams of cherubim.

It was – and will be – Sabbath on every seventh day. At the purple sunset, all the cherubim present in the City gathered around the Throne of Love. Sometimes the Three awaited the cherubim, coming to the Throne hours earlier. They discussed visibly among Themselves, sometimes were surprised by laughing. They recounted events from certain relationships with the cherubim. It was not necessary for Them to speak, they were in the same thought. It seems They did it intentionally, in this way the cherubim also saw the joy and happiness caused by them to Love. There were also Sabbaths when the Three let Themselves be awaited, intentionally... thus the cherubim knew waiting, longing, impatience. Sometimes They came one by one, waiting for All of Them to gather; only when They were together, did They make the seven steps in synchrony in Their walk towards the Throne.

Each Sabbath was unique. When Love sat on the Throne, an excess of α-substances pulse and glory spread around the Throne, it was a kind of warm embrace full of energy, joy, love, peace, happiness. This special atmosphere held intense throughout the Sabbath, but its vibratory effects lasted until the next Sabbath. In this way, the cherubim received their power. Being α-material beings, their water and food were α-material; The One-who-Is was their Bread and Water. They drew their energy from worship, through songs of glory... they sang: “Holy, Holy, Holy, is the One-who-Was, the One-who-Is, the One-who-Comes!” Although these words seem to be a verse or chorus, these words were like a pause in their song; they had an orchestra, they had a conductor... and each of them was a composer. Every Sabbath they intoned other songs, new ones. But the Sabbath was not just singing, it was also a symposium, it was also a colloquium. The cherubim asked, Love answered. They did not talk about the development and maintenance of the Universe, they only discussed family matters. In the Sabbath all the cherubim on the Mountain related to Love and each other. After the Sabbath they also talked about their work or debated situations encountered and ways to make their activity more efficient.

In City it was not night, Love was its light. And when the Three were not on the Throne, just as the water of the river of existence never ceased to flow from under the Throne, so also the light of life never ceased to shine from the Throne. Although Love was the source of both the living water from under the Throne, and of the living light from above and around it, the permanent presence of the Three on the Throne was not necessary. It was as if even under the Throne on the Sabbath, reserves of living water were gathered for the whole following week, and on the Throne and around it, reserves of living light were gathered for the following week. Love was the spring of the living water and Love was also the source of the living light.

The Throne of Love was shaped like a half-circle, always facing Earth – the moon onto which the colors of the City were projected in light. The place where the One-who-Was (/) sat was always on the left, as if we were looking at the Sun at sunrise; the One-who-Is (/Α\) sat in the middle, as if we were looking at the Sun at noon; and the One-who-Comes (\) always sat on the right, as if we were looking at the Sun at sunset.

The River of existence emerged from beneath the Throne, from the place where the One-who-Is (/Α\) stood, flowing forward, in the direction where Earth lay, far from the Mountain and the City. In this direction, it flowed seven steps, from the steps of Love, then poured into a lake that surrounded the Throne of Love. From this lake of living water flowed four rivers from the Mountain in the four directions of the City’s sides. At the base of the Mountain, these rivers emptied into a sea, and from it flowed another twelve rivers towards the twelve gates of the City. Between the City and its walls was again a lake into which the twelve rivers flowed, and over which were twelve bridges. On the edges of these bridges passed two rivers each, which continued through the open gates and cascaded like rains on the three sides of the City’s gates. The open gates were like external extensions of the inner bridges. On the bridges, inside the City, on both sides of the rivers, on the inside of the bridges, was the tree of life, it was like a living wall, forming an arch, and at the top it united with the arch of the other tree of life of the other bridge edge. The same thing was done on the outside of the bridge, appearing that the tree of life outside the side of the bridge was lost in the lake over which the bridge passed. On the open gates of the City, although watered by the tree of life, no trees grew. This was an exception, because wherever the river of life passed, on its right and left grew the tree of life. It was not an ordinary tree, it was partly a tree, partly a kind of vine.

The main rivers were joined by smaller rivers and streams, forming a network of waters and trees of life of all shapes and sizes, making the City a huge Garden filled with vibrant greenery and full of trees and flowers. There were all sorts of birds and animals in the City; they filled the City with other (living) forms, with charm and color; play, song and joy.

The City was on several levels, but on each level there were rivers and streams, trees of life and flowers. Back then, there wasn’t even the notion of “dying”; The City was a complex system of endless life, it was the home of the cherubim and the place where the existence of all that is alive began.

On that first day, when the clouds of life were on and around the Mountain, when the Institution of Love made the cherubim, when they were just form and shape made of clouds of life, there was no life in them. Love blew towards them like a wind with the command: Be alive!, and from that moment they lived. The cherubim (seraphim), looking towards the Throne, saw at first a White-Light of glory when they heard: I am the One-who-Was, and the One-who-Is and the One-who-Comes; then, shortly after, they saw that the glory seemed to be a glory of three colors – blue, purple, and scarlet – mixed and intertwined. Until today there is a mystery among the cherubim; they do not know if that first White-Light was the glory of the One who, from the moment of their existence, became Three, or the Three, in those moments, succeeded each other on the Throne, being the One-who-Is, so rapidly that even for them, the α-immaterial cherubim, the three colors of glory gave into one... white.

My dear, I want to tell you a few more things about Mountain, Throne, City and “Earth”. On the Mountain – from our material perspective – a miracle happened, even more than one. Although the cherubim were all around the Throne of Love, we would normally expect that some of the cherubim would see the One-who-Is from the side, others from behind, and the rest from the other side, and only a quarter of them would be facing Love, but it wasn’t so. No matter where they were on the Mountain, they saw Love (/Α\) from the front, it was a kind of projection of the reality of the Face of Love (/Α\) for each of them, regardless of their position relative to the Throne. They all saw the seven synchronous steps of Love (/Α\) coming towards them. It was only when Love began to step on the lake around the Throne, and the Three became desynchronized, that they saw Love stepping in the direction where “Earth” was, then the Three separated.

Although the City rotated, the Mountain and the Throne did not rotate. The Mountain and the Throne always faced the “Earth”. When the Three walked on the lake around the Throne, the lake water crystallized under Their feet. No cherubim passed beyond that lake; it was the Lake of the Throne. When the cherubim left the Mountain, the sea water around the Throne crystallized under their feet, forming a kind of bridge under each step. In this way, the City could rotate without the Mountain being affected by its rotation. The rotation of the City was imperceptible, just as the rotation of the world in which we live is imperceptible to us.

Seven rotations – in relation to its axis – of the City were a week. Four weeks were a month. Twelve months were a year. Every seventh year was considered to be a Sabbath year, this seventh year was a special year. After seven Sabbath years, the fiftieth year was considered a Jubilee. Every fifty years there was a Jubilee.

In the Sabbatical Years was the Feast of the Beginning, the commemoration of the “birth” day of the cherubim, it was a seven-day celebration, it began on the first day and ended on the Sabbath, it was held in the second week of the first month. The entire year was special, in these years no habitable planets were built. In the Sabbatical Year all planetarians had to celebrate a week in the City, starting with the third week of the first month. The plan was that as the habitable planets were to be populated with planetarians the celebration would last the whole year. The first week was reserved for the Three, the second for the cherubim, the rest of the year was planned to be the celebration of the planetarians, one week at a time, and with the passage of time, in groups of planetarians.

In Jubilee years, it was the Feast of Renewal, celebrated in the City in the last week of each month of that special year; in this week only planetarians participated at first. It was held on the Mountain, the first six days without cherubim. It was a kind of closed-door meeting, just as in the Sabbatical years in the week of the cherubim there were only cherubim. The Feast of Renewal was attended only by the sons of the One-who-Is, the first created (the “first-born”) by the male part of that newly created world; the “Adam” of each new habitable planet. At the end of the week, on the Sabbath, the cherubim also participated, all those who could be present.

The Feast of Renewal observed a Heavenly year. Every fiftieth year was special. While in ordinary years, as a rule (there were exceptions) a habitable world was built per year, in the fiftieth year, twelve worlds were built or inaugurated; one for each month. In this way, the Sabbatical years were recovered, in which no world (newly inhabited) was built or inaugurated. Also part of the Feast of Renewal was another type of Jubilee, the Jubilee of the fiftieth world. On the occasion of every fiftieth world of planetarians inaugurated, a Jubilee was declared, a special celebration that lasted seven years. Unlike the other (inhabited) planets, these jubilee planets were built in the vicinity of the City. For a long time, it was not known why. Among the cherubim, the idea circulated that these jubilee planets were considered a kind of “firstborn”, planned to be system planets of the City. The cherubim asked Love about them, and all they managed to find out was that in time they would find the answer, just as they had found the answer to other questions in the past.

Years had passed...

 

***

 

Years had passed, and the first Jubilee had also passed, and the first jubilee world had been inaugurated. The Universe was developing warmly, beautifully, perfectly and harmoniously. It was a purple year when some of the cherubim observed the Face of the One-who-Is projected onto “Earth”. It seems that in special atmospheric conditions, not only the glory from the Throne was projected onto “Earth”, but sometimes even the Face of the One-who-Is was projected onto “Earth”. Not all the cherubim had seen it, but this phenomenon became a curiosity among them. It is said that it was only projected in purple years. This phenomenon remained a mystery, for many impossible naturally, in the unnatural (α-natural) known to them.

Meanwhile, one of the cherubim stood out exceptionally. He was known, admired, and familiar to all. He had become the wisest and most capable of assimilating the qualities of Love. From the beginning, from the first moments of his existence, he showed an extraordinary curiosity and desire for development. He had charisma, and seemed more beautiful – though it’s hard to say in a world where everything was created perfectly.

With the passage of time, he had become the main conductor of praise and glory for the Love from the Throne; his questions were profound, and he was filled with a desire to know as much as possible. He was first in his discoveries, over time becoming somewhat protective. He kept what he discovered or what he discussed with One of the Three to himself. When other brothers came to him to ask questions, he would answer them too, when he knew the answer: “To this question, with a little effort, you yourself will find the answer”, and when he didn’t know, he would answer honestly that he didn’t know the answer, but would try to find it. And indeed, he would seek the answer, find it, and then, smiling, would seek out the one who had provoked him to research, asking him if he had found the answer in the meantime. To the answer “I haven’t found it”, he would reply with a smile: “I have found it!”

He became a sort of big brother; everyone admired and loved him dearly. A cherub challenged him, saying that other cherubs in the purple years also see the Face of the Purple-One projected on “Earth”. Thus, this phenomenon initially appeared to him as a curiosity, then became a challenge, and later took shape as an obsession; something entirely new to him.

He drew closer and closer to the Purple-One with all sorts of questions regarding “Earth”, and after persistent inquiries, he found out that Love’s plan is to turn “Earth” into a jubilee world, the hundredth planet. This cherubim liked the idea and for a time forgot about his obsession with the Purple-One’s Image projected onto “Earth”.

At that time, this cherub had more Sabbath and worship responsibilities; he composed a lot and liked the Sabbaths to bear his mark as much as possible. Usually they drew lots to determine what would be sung on Sabbath, Over time, he only snuck his own compositions for worship. He broke no laws, was guilty of nothing; “on the contrary” – he said to himself – “the commandment says to love your Love with all your heart, with all your soul, and with all your strength.”

After a while, the idea crept into his mind that he too would like to be a protector of the world, and what world would be more fitting for him than “Earth”, that during Sabbaths he could leave the care of “Earth” to one of his brothers, while he, during Sabbath, could continue the activity he loved so much: a conductor of praise for Love.

He loved Love sincerely, was unstoppable in any task he received, but after the Jubilee passed, he asked to be more within the City, and on the Mountain. There was so much to do both in the City and on the Sabbath. Love raised his wish before the cherubim in the Council of Cherubim after the Sabbath, for it was more an administrative matter of the task, and all the cherubim answered his request affirmatively. Thus, this cherub spent more time in the City, more than any of his brothers near the Throne.

One day, he sought out the Purple One, who had become his favorite, and told him that he had thought long and hard and wanted to be the cherub protector of “Earth”. That he had considered, and that with a team of cherubs chosen by him, he would be able to share the two tasks, the one at the Throne and the one of protector of “Earth”. The Purple-One initially told him that it was not possible, that the administrative laws required the division of tasks to be done by drawing lots and that it was still early, the construction of “Earth” as a habitable planet had not yet been included in any tasks nor the position of its protector. Lucifer insisted with love and respect, so that Love promised him that at the first opportunity he would bring before everyone the Love’s plan regarding Earth and his request... and so it was, and all the cherubs rejoiced with “Yes!” to the request of this cherub.

But Lucifer’s mind was churning with new ideas, which he hadn’t considered before, but which seemed interesting to him. He didn’t speak to anyone about them... for a while, not even to himself. They were ideas bordering on Law. He loved his Love, he loved his brothers... he thought... then for a while he distanced himself from that thought... his problem was related to life.

The cherubim could do anything; they were semi-omnipotent. They knew that Love was Omnipotent, though they had never seen It in action. They knew that their existence was a creative act of Omnipotence. In a Sabbath they asked permission to add to the expression “Holy, Holy, Holy, is the One-who-Was, the One-who-Is, the One-who-Comes!”, and the recognition of the omnipotence of Love, and since then they have begun to sing: “Holy, Holy, Holy, is the One-who-Was, the One-who-Is, the One-who-Comes, the One-Almighty!”

The omnipotence of Love was also found in the cherubim’s inability to give life to created beings. They could do anything. From stars to other stars, from one element to another, they could combine astral systems, they could influence and guide galaxies, they were magicians in the microcosm and macrocosm with great ease, juggling matter was child’s play for them... up to a point: life. Life appeared through the command and breath of Love. Love was the Life. This was a mystery to Lucifer. He had no envy, jealousy, or anything else not derived from love. He was curious to the point of obsession on this subject. He diligently investigated, combined in all possible forms all his knowledge to find out the secret of life. He wanted to find out this mystery before the task of building the habitable “Earth” was handed over to him and the “work permit” was ordered.

More than half of the second Jubilee had passed. There were twenty-something years left until the next Jubilee, because “Earth” along with eleven other worlds was to be built in a jubilee year, the hundredth heavenly... Lucifer had a new idea; an interpretable idea: it could be within the Law, it could be outside of it... it was a suspicion, an unverifiable suspicion; he thought that “perhaps the power of Love to give life comes from the worship and glory that the created beings give to It; that perhaps α-substance has other effects than those known by the cherubim; after all – he thought – the cherubim receive their energy from the α-substance received from the Throne when Love sits upon it, but also from the relationships between the cherubim; unless the power of Love to give life comes from the immense amount of α-substance that the cherubim offer to Love through worship?”

He had to come up with a proposal... „after all, there was freedom of expression”. Until then, no one had wondered what happens if the Law of Love is violated. Love was something natural to them, like breathing is to us. The concept of death was unknown, because in the Universe nothing died; in most cases, it transformed. He didn’t speak to anyone, but ideas were whirling in his head at the speed of light. He knew that his problem was the Law of Love, that in its stipulations regarding love in relation to Creative Love was also included worship: “all the heart, all the soul, all the power”. The very song from the first day, “Holy, Holy, Holy, is the One-who-Was, the One-who-Is, the One-who-Comes”, and their very natural reaction had been worship.

He had found an innovative solution, “an unbeatable argument”, he said; “impossible for it not to be accepted by everyone, including Love”... but something unknown to him until then crept into his soul, namely, the idea that “even before any beginning, Love would have known the solution to the problem (his problem), but out of too much love for Itself – and for Them with Each Other – had hidden it and, thus, intentionally formulated the Law of Love in favor of the Three”... from that moment on, Lucifer began to “fly” towards the abyss of the fall of his soul.

His solution was logical, seemingly in harmony with the Law of Love, the idea in theory was simple, without affecting the α-substance of anyone, and everyone (in theory) was fulfilled: “the cherubim continued to worship Love, the planetarians worshiped the cherubim, and the other creatures (birds, swimmers, animals) bowed down to the planetarians; all received worship, all fulfilled the commandment: to love your superior with all your heart, with all your soul, with all your strength; and your neighbor as yourself”. The only problem was the redefinition of authority, but it wasn’t the problem of the cherubim, but of the planetarians, to whom „the creatures were anyway subject”.

Lucifer was in a hurry... he had to present his revolutionary ideas as quickly as possible. He thought that “worship needs time to take effect”, so that at the next Jubilee, he would be the one to breathe life into the planetarian of the “Earth”. He hid his intention to give life from all the other cherubim. The declared plans were aimed at a better efficiency of the Law of Love, but in fact, “the very idea of loving your brother was a bit outdated”, but he couldn’t present this either. He thought that if each one were the object of their own worship, enough energy would be obtained so that there would no longer be a need to “love your neighbor as yourself”; “why depend on others when you can be autonomous in love?!”

At the first opportunity, on a Sabbath, when it was almost the first day, Lucifer presented his revolutionary ideas, saying that it was in everyone’s interest to change the angle from which worship was viewed; that they, the cherubim, had built the Universe through the tasks received from Love, and that they had done all these things out of love; out of love they sing, give glory, worship Love. He said that “if Love truly is loving, in gratitude for all they have done and for all they will do, it should change a little the Law of Love...” The cherubim reacted and interrupted him at the hearing of such words.

“Wait a minute!” he said to them; continuing, he told them to listen to him until the end. He told them that his proposal does not affect Love, that he would not dare to speak against the Three, that his proposal is to their advantage, and that his proposal does not affect the planetarians either. He told them that after some research he had discovered a much better method of efficiency of the α-substance in the Universe, but for this a small change is needed: “we, the cherubim, worship Love further, we give it energy through our worship, we continue to receive energy from Love as before, but in addition we also receive veneration from the planetarians, so they give us energy and we give them like Love; and the planetarians in turn will receive the obedience of the animals, as they receive it now; in this way we will have more energy and we will be much more efficient in our tasks, and our worship offered to Love will be at another level, similar to the One-who-Was, the One-who-Is, the One-who-Comes, the One-Almighty; we just need to be declared by Law, representatives of Love among the planetarians; so, the planetarians will practically not worship us, but the One-who-Was, the One-who-Is, the One-who-Comes, the One-Almighty.”

The cherubim, upon hearing the words referring to the Holy One, were ready to sing: “Holy, Holy, Holy...” But the One-who-Was, the One-who-Is, the One-who-Comes said: “Wait a moment!”, and to Lucifer, He said: “You don’t know what you’re asking! The law of love cannot be changed! You insinuate that the Law was intentionally given to My advantage, that if things were otherwise, you would no longer be just a cherub... you yourself would be living water and could be in My place.”

Love could not hide Lucifer’s intentions because as Life is, so is Truth. But, even with the plans and the lie exposed, Lucifer soon managed to bring doubt about Love into the hearts of a great multitude of cherubim. Heaven was divided in two – those who had been poisoned by Lucifer’s insinuations, and those who had not – because Lucifer had now moved with his plan (and with lies) from cherub to cherub, accusing that the Law of Love does not stipulate anywhere the duties of Love towards the cherubim; that it is a Law that favors the abuse of authority of Love; that the Three love only among Themselves, that Their love is not practical, for everything that exists is the fruit of their work, the fruit of the cherubim’s work.

All this time, in Lucifer, unknown α-substances developed that he had not known before, for he had renounced worship. The Sabbath Law stipulated that for objective reasons, the cherubim could not be present on the Mountain for a maximum of six Sabbaths. Cherubim, wherever they were, could make windows in space, and where they were, they kept the Sabbath, having the projection of reality from the Throne before them; but Lucifer intentionally refused to worship anymore, for his own reasons. The result was that he lost more and more of the α-substances, he experienced a hunger he had never known before: at first it was a longing for Love, then he felt sorry in his heart for what he had done; then he experienced pride; then hate; and it was only the beginning... his heart had altered, and in it were other α-substances... unknown to him until then.

It was clear to Love that a transformation had occurred in Lucifer... his heart had darkened, and the glory he had from the first day he was made had dissipated. With effort it still shone, but it was no longer that original natural glow. Sin was in him, he himself had become sin. It was a new notion in the City, something had happened in Lucifer; the cherubim observed new α-substances through his glory, which were different, in opposition to everything known until then... and, even more seriously, the anomaly was not only in Lucifer, but in a great multitude of cherubim who had believed him.

Lucifer told those affected, taken under his protective wings, not to fear, as these effects were merely an intermediate phase. For meanwhile, they had begun to worship each other, hoping to transition from white glory to something else... they hoped for scarlet, purple, blue... but they were heading towards... nothing... that original nothing from which they were first created... or rather: non-existence!

The sad news about Lucifer (and his) reached the Throne, and soon spread throughout the Universe. For the first time, sadness was known... in antithesis to the initial universal joy.

An emergency council was convened. The Three were on the Throne – sad for the first time; there were the cherubim, there were the planetarians – the sons of the planets (“kings”, the firstborn of the populated worlds)... Lucifer and his deluded followers were not present, for it was now impossible for them to be in the presence of the Throne. They were waiting in the City. Lucifer intended to ask for “Earth” as a dwelling, as it had been promised to him, and Love would not have allowed Itself to lie. He did not know what the consequences of his actions would be, he had heard something about death, but death was an undefined concept for him.

The Sabbath had begun. Around the Throne a new song was being sung, different from those sung before... it was a song composed by thePurple-One, in that year He was the One-who-Comes (\). The One-who-Is (/Α\) spoke and said to them... The Three (/Α\) spoke at the same time, but the obvious voice was that of the One-who-Is (Α).

Love told them that before any beginning, when there was no matter, no space, no time, when there was nothing, It had a dream with a Universe full of life, love, and harmony. It told them that then, in those atemporal moments, It made all possible simulations and in all versions of history It saw that the reason for their sadness now could not be avoided; that then an Emergency Plan was made in which the steps necessary for salvation from this crisis now appeared were foreseen. It also told them that the reason why Lucifer and his brothers are not present is that sin, lack of glory, was found in them, and that they are condemned to non-existence by the Law of Love.

The One-who-Is continued, saying that there is an incompatibility between the glory of Love and sin, that the very presence of Glory is a destructive fire for the sinner, and that Lucifer and his brothers committed sin from the very moment when doubt and disbelief invaded their souls, that by questioning the Law of Love, they questioned the character of Love and implicitly stopped loving Love with “all their heart, with all their soul, with all their strength”. Those present were told that there is a solution for the sin that appeared, and in this sense the punishment is not applied urgently, because many of those fallen from glory can be saved and rehabilitated.

Throughout the Sabbath, the Plan of Salvation and its implications were discussed. Some measures seemed extreme. They were assured that it was a Plan made in eternity and that the course of history had been chosen in the most efficient way, with as few losses as possible. “There would be losses... but there would also be recovery; that elements foreseen in the Recovery Plan had been inserted into the Feast of Renewal.”

The first extreme measure was the division of the Shekhinah into three: Blue Shekhinah, Scarlet Shekhinah, and Purple Shekhinah. In this regard, four cherubim (seraphim) were raised to the “rank” of living beings. Their purpose was to accompany Two of the Three throughout the Emergency Plan. The Blue Shekhinah was installed on the plateau of the «Mountain»; it was formed of The Blue One and two of these living beings; worship was not given to them, but only to the One-who-Is (Α) among these living beings (/\), whose role was multiple: advisors, witnesses, protectors; guarantors of love, truth, and justice. Now decisions were made by a vote of One (Α) plus two (/\), unanimously (/Α\).

The discussions continued on Mountain until the next day. It was the first day at noon, when the City stopped rotating. Now each of the Three was the One-who-Is (Α). At the end of the discussions, the scarlet Shekhinah (/Α\) – formed of a living creature (/), One-who-Is Scarlet (Α) and another living creature (\) – went towards “Earth” to prepare it for the Jubilee, the moment it was to be built as a birthplace and dwelling for another pair of planetarians.

“Earth” had for a time ceased to be a point of reference for time. Meanwhile, other methods of measuring time had developed, even the cherubim had developed within them a rhythm of an inner clock. In the meantime, stars had been built, and one of them was eclipsed by “Earth” at noon. In these “atmospheric” conditions, some cherubim saw in the purple years the Face of The-One-Who-Is projected onto “Earth”. “Earth” at that time was just a desolate and empty “rock”, a kind of moon, but this was to be changed in the years to come.

Normally, the preparation of a habitable planet by the One-who-Was took approximately one year... things have changed, though, not only in the City, but throughout the entire Universe. The vibe of the new song carried clouds of living water in all directions, but in a sadder key. The entire Universe was in new conditions, the conditions of the Recovery Plan.

I am returning to the moment before the City stopped rotating on its axis, and to the decisions that were made there at that time. The Shekhinah had been divided into three. The Blue Shekhinah formed from a cherub (“living creature”), the Blue One and another “living creature” (cherub) remained on the Mountain. All the cherubs (seraphim) who had not been defiled by Lucifer’s lies had been divided by drawing lots into two large groups: the blue and the crimson. From these two groups, by drawing lots, two cherubs were chosen, one from each group, and with them, the third Shekhinah was made, the Purple Shekhinah: a cherub (/), the One-who-Is Purple (Α) and another cherub (\).

Because lawlessness (guilt) was found in Lucifer and his cherubim, and because the presence of the One-who-Is (/Α\) was holy, reacting naturally like a consuming fire to sin (guilt), some protective decisions were made on the Mountain with a view to recovering as many as possible of the „ex-cherubim”; for that is what those found with fault were called. Their presence on the Mountain was forbidden; their proximity to each of the Three Shekinahs would have meant death or suicide. However, many of these ex-cherubim could be recovered; indeed, the recovery of all, including Lucifer, was considered.

For their recovery, the Purple One had to become as a Cherub, so His presence would not endanger the existence of Lucifer and the ex-cherubim. Lucifer was himself an ex-cherub. For their recovery, the One-who-Is Purple became Archangel and received the name Micha-El. He did not cease to be the One-who-Is (Α), but certain of His attributes were hidden, withheld in the presence of the ex-cherubim for their protection and recovery. The title of Archangel (Α) was synonymous for all with the One-who-Is Purple (/Α\). The Purple Shekinah (/Α\) for the entire emergency period was to be formed of a cherub (/), the Archangel Micha-El (Α – Who-Is-God!) and another cherub (\). Later, the One-who-Is Purple also received the name of the Angel (Α) of the One-who-Is or the Angel (Α) of the One-who-Is’ Presence; He was the One-who-Is (/Α\) hidden under the guise of a (/) Cherub (\)... and it was only the beginning.

Initially, the Purple Shekhinah placed Its Throne in the City. On the Mountain, where the Blue Shekhinah was, of those remaining in the City, only the Purple Shekhinah had access; It had become the Ambassador or Mediator between the City (the place of the ex-cherubim) and the Mountain. The ex-cherubim were stripped of their right to participate in the construction of the Universe and to interact with the planetarians.

Years ago, when Lucifer presented his “revolutionary” ideas, he requested that the planetarians be consulted regarding his solution for worship. Then the planetarians rejected Lucifer’s claims and recognized the Shekhinah of the One-who-Was, the One-who-Is, the One-who-Comes as the only one deserving of worship, through Law and creation. Since then, Lucifer resolutely turned his gaze towards “Earth” as his only chance.

Now, in the presence of the only accessible Shekhinah – the Purple Shekhinah, The Archangelic Shekhinah -, seeing himself banished from the «Mountain», Lucifer asked the One “like” him, the Cherub Micha-El, for the right to rule over the “Earth”, the right to make the “Earth” his home and city and that of the ex-cherubs who were on his side. He was answered by the Purple One that it was impossible to give him the “Earth” to rule, and that the plans of «Love» with the “Earth” are much more complex; in addition, he and his ex-cherubs had sinned and the inevitable consequence for them is «non-existence», since they were made from nothing, they will become nothing. He explained to them all that since The Law of Love cannot be changed, for it is the foundation of any beginning, and that upon it depends the order and good progress of all things, the guilty must die, or... there would be another alternative, the Giver of The Law could die in place of those who will renounce revolution or rebellion, for in essence Lucifer’s actions were considered actions of undermining the authority of «Creative Love».

The thought that the One-who-Is was willing to die for them on an altar on “Earth” produced a new spark of life among many of the ex-cherubim. It was clear that the intentions of the Purple One were serious, the proof being the very fact that He had become one of them, a Cherub. The Purple Shekhinah (/Α\) – in which, to the right (/) and left (\) of the One-who Is (Α), were two of their brothers – further convinced them of the seriousness and truth of what the Archangel (Α) had said. At that moment, a large part of the ex-cherubim worshipped Him (/Α\) and, at the same moment, recovered from the glory lost through their rebellion. They built a Temple in the City, and there, Sabbath after Sabbath, they worshipped the Purple Shekhinah. In the Temple the One-who-Is (/Α\) could partially reveal Himself from His initial glory.

Lucifer was very upset by the loss he suffered; almost half of his ex-cherubim had turned their backs on him, turning their faces towards Archangel, “a Cherub like himself, but who had not contributed anything to the construction of the Universe, only gave tasks and commands in his capacity as Love.” His anger fueled even more the hatred he kept hidden within him. The thought that “Earth” could no longer be included in his plans enraged him. He had heard that scarlet Shekhinah was already at work on “Earth” with its cherubim. He knew that a habitable planet was being built; it was the role of the One-who-Was to do this, as he had done every time before a world was populated with its planetarians. What was, however, atypical this time was that years had passed since scarlet Shekhinah had been preparing “Earth”, and it usually took about a year (without Sabbaths and hours when tasks were distributed).

 

***

 

It is unknown what kind of year it would have been when the war began in the City, years had passed since the City stopped rotating, and the succession of the One-who-Is on the Throne on the Mountain had not changed for a long time, now all the years were blue, for the City stopped its rotation at noon. The “Earth” was different now, but it was not yet inhabited. It is known about it that now “darkness was over the face of the deep waters, and the Scarlet Shekinah moved over the waters.”

The war lasted several years. It began on a Sabbath, when the Feast of the Beginning was starting; no one was injured, but the Purple Temple and part of the City were destroyed. The attack was in two directions: the Mountain, and the Temple of the City. The attack on the Mountain was considered very serious; it was an act of madness, because the ex-cherubim had no chance against the blue cherubim on the Mountain. Lucifer bet on the Celebration, on song, and on the surprise of an unprecedented attack in the history of the Universe. The very idea of war was something new. The ex-cherubim who attacked the Mountain were imprisoned. It was a new measure, an adaptation to a new situation. They could have been exterminated on the spot if a Temple had not been built on the Mountain, the Place where the Blue Shekhinah was. After this incident, a Fortress, the Fortress from the Mountain was built around the Throne.

The Purple Temple and the City were rebuilt, but they bore the scars of war. The place of the enemy, as Lucifer was now called, and the place of his ex-cherubim were no longer found in the City because the Jubilee Year and the Feast of Renewal were approaching... on the one hand, twelve habitable worlds were to be built with their planetarians – “Earth” being one of them, being the jubilee planet, the one hundredth habitable planet; on the other hand, the planetarians, material beings, vulnerable and fragile, also participated in the Feast of Renewal... the presence of the enemy and his acolytes was a mortal danger to them.

For a time, the ex-cherubim and ex-Lucifer were without a City, without a Throne, without purpose and without a future... and yet Archangel Micha-El, (The-One-who-Is-Purple) gave them another chance. They only had to feel remorse, to turn back from their path towards the abyss, to reposition their hearts towards Law and to recognize the Shekhinah of the One-who-Was, the One-who-Is, the One-who-Comes as their Love again... but they didn’t want to...