Chapter 2: Labor for Almost Seven Minutes

When the City stopped its rotation, the gates of the City closed. Only one remained open, the one towards “Earth”; but no more waters flowed from it, as if its waters had crystallized. At the same time, the lake and the sea of living waters that surrounded the Throne and the Mountain crystallized on the surface. The lake became crystal, and the sea became crystal. On that occasion, the Scarlet Shekinah, along with its cherubim, headed towards “Earth” to be prepared as a habitable planet. This preparation was carried out each time with a year before the habitable planet was populated, but given the new conditions, this preparation began sooner and lasted longer, because the Jubilee had not yet arrived. The Jubilee always succeeded a Sabbath year, a year in which no planet was prepared to sustain life, no living planet was inaugurated.

The Sabbatical year had come; normally the Feast of the Beginning, starting with the third week of the first month was supposed to be celebrated by planetarians in the City and on the Mountain, but this could no longer be achieved, initially due to the war. In that period of war, the decision was made that the Festival of the Beginning should be celebrated in rotation, one week each, starting with the third week, in turn, on each habitable planet. This had happened in the last three Sabbatical years. The Scarlet Shekinah and its cherubs were chosen as those responsible for holding this feast in the Universe. In the second week of the first month the Blue Shekinah and the Scarlet One celebrated this festival on the Mountain, and the Purple Shekinah, in the City.

When the Sabbatical year came, before the Jubilee, in the first week the three Shekinahs met on the Mountain, it was the Feast of the Three, a week. Then came the feast of the cherubim, a week. The blues and the scarlets were on the Mountain – those available; the purples, those recovered from among the ex-cherubim, in the City; these were called angels. Therefore Prince Micha-El was also called the Angel-before-the-One-who-Is’-Glory.

It was the right moment for ex-Lucifer and his ex-cherubim (demons) to “visit” “Earth”; it was the only place they could go, after being banished from the City. Only the guardian cherubim were present, left behind by the Scarlet Shekhinah, who had departed to celebrate the Feast of the Beginning with the inhabitants of the habitable planets. The “Earth” Lucifer found was prepared to be “born” from a mass of waters. It was dark and cold, but the waters were not frozen, although they were not living waters.

The Sabbatical year had passed, the jubilee year had begun, the Scarlet Shekinah with its cherubim had already made a few habitable planets... the hundredth planet was next, the Jubilee planet, Earth; and after Earth, the other planets would be finalized, according to the Jubilee law, twelve in total.

Earth had been prepared to be “born”, in its own rhythm, in six of its days. The Purple Shekinah, along with her angels, took care of creation and life on Earth in six days plus one of rest. Ex-Lucifer was also present along with his ex-cherubim. This time they were simple observers, waiting for the planetarians, hoping to convince them to join their side, and thus they could have a new home.

In the beginning, the Purple One induced a rotational movement to Earth and at the same time He became light. This light was similar to that of the first day when the cherubim were made. Now it was the light of the Purple Shekhinah. There was evening, then morning; it was the first day... in the rhythm of Earth.

On the second day, the Purple One created the atmosphere, an empty space between two waters, the waters above and the waters on Earth. The waters above were taken from the waters on Earth. The cherubim performed an act of magic. At a considerable distance from Earth, waters were raised and at the same time, from the City, the scarlet cherubim brought a gift for the Earthlings: a piece of the City; a gift of Eden. The waters above closed the atmosphere. They were like a kind of floating ocean. The Earth was building as in a “soap bubble”, the “soap” being the waters. The thickness of those waters was enough to retain the heat of the Sun and at the same time allow the stars and the Moon to appear to swim in them. The waters were both a protective layer and a magnifying glass. The entire starry sky was to be seen as through a telescope. Thus passed an evening, then a morning; it was the second day... in the rhythm of the Earth.

Although a very significant amount of water had been taken from the Earth, the waters still covered the land. On the third day, the Purple One made the dry land appear, raising a plateau of dry land from under the waters. The Earth was a single continent, appearing to be floating, its surface being one-third of the surface of the waters... on the land, at the command of the Purple One , the cherubim cast seeds, and the earth gave greenness, cereals, legumes and fruit trees; being masters in the processing of matter and accelerating its natural processes until a new evening, the earth had transformed into a garden full of all kinds of flowers, flowering legumes and flowering trees. Thus passed an evening and a morning; thus was the third day... in the rhythm of the Earth.

On the fourth day, the Purple One and His angels removed the clouds from above the expanse of the upper waters, and so the stars, the Moon, and the Sun were seen... as viewed from Earth. They were there, but thick clouds and gases prevented the light of their presence. “Earth” while the Scarlet Shekhinah was preparing it under the waters, seemed – as seen from the City – what we today call a gaseous planet. On the fourth day, all the surplus material that was no longer necessary was removed. Thus, the Sun, the Moon, the stars were seen... even the Citycould be seen from Earth. So, it had been a Moon swimming apparently in the waters above; a sunrise had come, then a midday... towards evening, the fourth day had ended... in the rhythm of the Earth.

On the fifth day, the Purple One and His angels moved on to more serious matters... we say. Some of the angels, from the waters and earth, shaped all sorts of creatures of the water; another part of the angels, from the earth and air, shaped all sorts of birds of the sky; they made them pairs, after their kind; then the Purple One breathed life over them, commanding them: “Grow, multiply, and fill the waters of the seas; let the birds also multiply on the earth.” Evening passed, morning came; noon passed... the day was heading towards sunset. So it was on the fifth day.

The sixth day had come. It was evening. The sea was full of its creatures; the sky was still streaked with birds of all kinds... the earth seemed desolate, the grass did not fully achieve its purpose, and the cereals, legumes and fruit trees with their fruits of all kinds seemed sad. Then, from the earth, the cherubim modeled all kinds of creatures: cattle, reptiles and beasts of the earth; they were in pairs, two of each kind. After the cherubim had finished their work, the Purple One looked at the result of their work, pleased with everything, and breathed life over everything that had been made so far on this day, commanding: “Grow, multiply, and fill the earth.” In that moment, the cattle, the reptiles and the beasts of the earth were all alive.

Yet, something was missing. Archangel Micha-El asked his friends: “What is missing in all that you have done perfectly?” And they replied: “Our Father, a son is missing, the man of this Earth!” And the Purple Shekhinah replied: “You are right!... Let us make a son in Our image and likeness!”

Although it wasn’t the White-Tricolored Shekhinah, and although the Purple Shekhinah was formed with cherubim, even three apparently, its authority was identical to the authority of the Institution of Love on the day the cherubim were created. Although the Three were separated by space, they were still in the same thought, in permanent inner synchronization. When the Purple Shekhinah uttered through the One-who-Is: “Let us make man in Our image, after Our likeness!” at the same time, the Blue Shekhinah and the Scarlet Shekhinah, each wherever They were at that moment, uttered the same words: “Let us make man in Our image, after Our likeness!”

This time, The Purple One modeled the earth (man), not because the angels had made it imperfect. No. The Purple One knew what was to happen later, He knew from eternity the whole history of this man, and not just his, but that of the entire Earth. In a way, He wanted it to be His responsibility, and on the other hand, He modeled Himself, but not in the man He was making now...

He had just finished modeling Adam from the elements of the dust; he was exactly as he should be; he seemed to be sleeping, for there was still no breath in him. He cupped his head in his hands. He leaned over him and breathed the breath of life into his nostrils and commanded him to live. Life took hold of him, just as the river of life flowed from under the Throne, divided into four rivers, then into twelve smaller rivers, into countless streams, giving life to the entire City. Adam first saw a white light, then a face; an Angel-Son of Love. It was the Purple Shekhinah before him, he instinctively bowed down to Him, and the Archangel said to him: “Adam, you are my son; today I have become your Father!”

Ex-Lucifer and his ex-cherubim watched the scene from afar; he was jealous and hungry at the same time for that worship. He told himself that if he could obtain the worship of men, his whole project would be crowned with success; that surely in the worship of the planetarians lay the secret of the One-who-Is; that man was his way of becoming like the One-who-Is; that surely for the planetarians and their worship, the Purple One was made like a Cherub; he was convinced. For him now, it was becoming less and less possible to understand Love; he himself loved less and less... his love barely flickered anymore, it was like a wick about to go out.

Before Adam had visibly expressed his worship, it was first seen by everyone present in his heart; it was like an explosion of α-substance; α-substance that ex-Lucifer craved; it was like a lion watching and sniffing at its prey.

Adam was created alone, without a companion beside him. Probably Love knew something that was going to happen later. He was created – like the cherubim on their first day – in the prime of his youth; Adam was never a child. He was created to be a king... to study all sciences and to develop without limits. In all respects, he was perfect, holy, and, unlike us, with access to α-spectral and α-material. From this point of view, he was dual. With the sensitivity of his heart, he perceived α-spectral and α-material, with his mind and empirical senses he perceived and analyzed the visible, material world. His empirical senses were much more developed than ours, and his range of study of the surrounding world and the Universe was much wider... somehow we compensate through technology.

He was – like the cherubim – dressed in a white robe of glory. Unlike them, he was a material being and could enjoy the flavor of fruits and vegetables, and the freshness of water. He was limited, however, in processing matter, having no physical access to α-matter. In his “frequency” – like us – he was subject to universal constants; for him 1 + 1 always equaled 2; H₂O was always water; he was subject to gravity, hunger; he needed sleep and sometimes rest; if he was hit, it hurt, and if he was cut, blood flowed. Unlike the cherubim, he was a fragile and vulnerable being; he was human.

The Purple One took Adam – as if in an α-material rapture – to the edge of the sea, and summoned all the pairs of creatures from the waters, the air, and the land. This was Adam’s domain. They all came, two by two, and Adam named them. In these moments, Adam perceived both physically and at the level of α-substance that he was alone. He perceived his loneliness in mind and in his heart. He was both happy and sad. He was happy for the presence of the One-who-Is, but he was sad in his loneliness as a species. Then The Purple One came with a solution, saying: “Be still, I will make you a woman.” A deep sleep fell upon Adam, Archangel Micha-El took from the man’s rib and the flesh protected by it, and through a miracle – from so little material – made a woman suitable for Adam. The woman was a wonder, even in the perception of Adam, who awoke from his sleep. If before he saw the Creator he first saw a white light, now before him he saw – we would say – the rainbow... it was Eve.

Eve was made from Adam, who had been made from dust; she was also from dust. She was full of glory, probably more beautiful; she was intelligent and perhaps a little more curious. She was perfect. She was just like him... human.

Adam was happy again. If at the sight of the Creator he had instinctively reacted with worship, at the sight of Eve he cried out, more to himself, and said: “At last! Bone of my bones and flesh of my flesh! She is Eve!”

It is said that the Creator intentionally proceeded in this way; he took from the rib and the flesh protected by it. The construction of Eve started from the heart and extended throughout her entire body. It is also said that the Creator intentionally led Adam as a son to discover the need for Eve on his own. Eve was Adam’s first discovery, but unlike all the other discoveries that followed, woman was not a constant (universal). She had something of the “frequency” of the cherubim; sometimes she was “something”, sometimes she was “nothing”... probably even for the cherubim she was too much; if they had been given the task of making woman something constant, they all would have failed. It is easier to keep the universal constants in balance than to put a constant in a woman... perhaps I am exaggerating, perhaps the stars are smiling. However, there’s another aspect regarding the rib from which Eve was fashioned, a rather serious one: Eve and Adam were created equal in all respects; Adam’s royalty was exercised only with Queen Eve beside him. Just as the Shekhinah was Three in synchronization, so the dominion of man over all things on Earth was achieved through the unity of the two. Their decisions had to be made jointly.

After Adam and Eve recovered from their inner state of rainbows and probably fireworks, the One-who-Is Purple gave them the blessing: “Be fruitful and multiply, fill the earth and subdue it. Rule over the fish of the sea, the birds of the sky, and every creature that moves on the earth.” Adam and Eve bowed down, and angels gave glory to the Creator, singing as they had on their first day: “Holy, Holy, Holy, is the One-who-Was, the One-who-Is, the One-who-Comes!” and Adam and Eve joined the chorus, also singing “The Almighty”.

The scarlet cherubim placed Paradise in a specific place on Earth. This was the custom of the Three to offer a wedding gift – for the blessing was a marriage contract for the two. It wasn’t the first time such a gift had been offered. All habitable worlds had been in possession of such a gift: a small square from the City of God... the Garden of Eden on Earth.

Paradise was like a flower pot from another world given as a gift to man and planted in the Earth, in Eden. It resembled the Upper City, but they were not identical, it was just a small piece of the Cherubim’s Home, the Upper Garden planted by the Three. The Garden of man was like a square plateau, higher in level than the place where it had been placed and had steps at the entrance. Instead of walls, it had Upper shrubs and was full of trees and flowers. The trees seemed to shake hands with each other, their branches yearning for the branches of their neighbors, giving each other their fingers in the breeze that seemed to be caused by their very desire to touch each other, as if through their touch they were exchanging α-substances.

In the middle of the Garden, the One-who-Is had planted the tree of life, it was on a hill or a smaller mountain. This tree of life was different from the one in the Upper City because the river of life did not touch it. In appearance, it did not look like the tree of life from the Upper City, the tree that spread on both banks of the river of life, it did not have that property similar to the vine. Even so, the whole Garden was special. Its trees seemed to be made of crystal, or transparent gold; as the water of life from Above had crystallized, so were they on the outside. The entire Garden seemed to be made of crystalline gold. Even its sand and gravel were crystalline. It was a semi-transparent Garden. Even the grass was a vibrant and transparent green. Only the flowers were of all kinds and all colors. The Garden was full of flying creatures, which through their song created a lively and charming atmosphere.

From the middle of the Garden, from the hill, a river sprang forth, which watered the Garden, dividing into four other rivers that watered all the Earth. In the Garden was also the tree of the knowledge of good and evil, and it, like all the other trees, was pleasant to look at and appetizing through the fruits that adorned it.

This was the City of Man the place where man – Adam and Eve – manifested his authority. At that time, man did not know death. There was no other authority greater than him, neither of angels, nor of cherubim, nor of ex-cherubim. The only authority before whom man bowed out of respect and for worship was the authority of the Shechinah, the authority of the One-who-Was, the One-who-Is, the One-who-Comes, the authority of the Almighty; the authority of the Creator, the authority of the Archangel Micha-El.

The Purple One had given man a single command: not to eat from the fruit of the tree of the knowledge of good and evil. It was another formulation of the Law of Love. This formulation was chosen for two reasons: the text or requirements of the Law of Love in its initial form had been attacked by ex-Lucifer, and under these conditions, until the issue was clarified, no clear allusion to the Law of Love could be formulated; the second reason was that man had to choose at some point between one side or the other of the conflict; on the side of the Shekinah or on the side of ex-Lucifer. Ex-Lucifer maintained that the text of the Law was conceived in the selfish form of Love. “Love your Love – by command – was an attack on free will”. It was agreed that the command should sound positive, should sound like a choice, should sound like an option. Thus the Law was formulated in the new conditions for man: “You may eat as you please from any tree in the garden, but from the tree of the knowledge of good and evil you shall not eat.”

Another problem raised by the ex-Lucifer was that the initial text of the Law did not clearly specify the consequences of disobedience. He said that “if he had known it was about death, he would have had other chances to avoid the death sentence. If he had known from the beginning what it was about. He would have renounced existence from the start, because his freedom could not manifest itself constrained by a Law that threatened him with death.” It was a fundamental contradiction of this formulation, but he was capable of anything just to get where he wanted: the worship of man.

Thus was formulated the continuation of the commandment concerning the tree of the knowledge of good and evil: “From the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Ex-Lucifer fought on two fronts. First, to obtain at any cost the worship of man, then he believed in himself that Love was incapable of going all the way with the execution of both his punishment and possibly man’s. He knew there was something special about Adam, he didn’t know what. “But not for nothing, before the war initiated by him, the Purple One’s Face was projected from time to time on ‘Earth’”. And there was another aspect that gave him courage: the ex-cherubim who attacked the Mountain were not destroyed, but only imprisoned for a time. He thought that if man would also sin, “it was impossible for the Archangel Micha-El to execute the punishment only in his own right and that of his ex-cherubim, and to forgive man; it would not be fair.” And then, “in vain did the Purple One renounce His glory as Almighty? For what? Surely for the angels, but also for man.” He smiled, saying to himself: “No chance of being destroyed!”

The Sun was setting large and red. The Sabbath had come over Paradise where man was. It was the first occasion of this kind for the newly married couple, with butterflies in their stomachs and pink hearts in their heads, Adam and his Eve. They were on the hill in the middle of the garden. With them was the Purple Shekhinah – the One-who-Is (/Α\) between the two cherubim. And there was also a great multitude of angels... ex-Lucifer and ex-cherubim were missing. They sang, they all worshiped, several times; they spoke about the Upper City, the one that was now shining, among the stars, its crystalline colors. They spoke about how it was Above before the war, about the Three in sync, about the river of life, about the dream of Love, the dream from which everything started. They also spoke about the Law of Love, about the accusations made against it and its Giver... they spoke about the Shekhinah of the Three being broken by the ill-arising context, and how the Purple One took the image of a Cherub. Like a moment the Sabbath passed, because again the cheeky Sun turned red and threw itself into the horizon... time passed differently in the Garden of the two.

Indeed, there was a difference in the way the Sabbath passed on Earth compared to how it passed in the City. For the two young people, this difference was imperceptible; they had not known the passage of time from the City. However, for the Purple One, His angels and cherubim, this difference was felt obviously... and their Sabbaths on Earth seemed like fleeting moments.

Nothing was created on the Sabbath or in the Sabbatical year, it was only maintained what was done. It is said that in six days the heavens, the earth, and the sea were made, and everything in them, and the Creator rested on the seventh day. Many misunderstand this statement. I am writing to you so that you may understand. Many believe that everything was made in exactly seven days. This is totally wrong! The statement does not refer to exactly seven days, but to a principle: six days for work, followed by the seventh day, the Sabbath established by Shekhinah. This thing with seven days is like someone asking me: “How do you work (at your job)?” and I would answer: “I work six days out of seven.” These seven days do not mean my entire job, as if my employment contract would end in seven days; I can work a whole lifetime for six days and rest on the seventh.

The idea is this: the universe was made like a symphony of seven notes, but that doesn’t necessarily mean something short, just seven notes, nor does it mean that the symphony was made in only one octave. No! It’s just about the musical interval and the key in which the symphony must be played. The interval is six days with a pause of one. There can be different times in the Universe, like the time in City compared to the time on Earth. Although the metric differs, the symphony is the same.

The rule for keeping the Sabbath in the Universe was established very simply: from sunset to sunset; regardless of the duration between the two sunsets... and each being relates to the sunset they were born with. Those in the City to its two sunsets; those from any other planet related to its sunsets.

From the beginning, when the cherubim visited a habitable planet, they took into account that planet’s Sabbath in brotherhood with those planetarians, regardless of whether there was a City in the Above City, but they were not at fault for breaking the Sabbath of the planet they were visiting. That was not the case if a planetarian came to the City; as long as they were in the City, the planetarian was obliged to observe its Sabbaths.... the Shekinah was present! Thus, the planetarian was supposed to be on Mountain, but it wasn’t obligated to stay the entire Sabbath... because a Sabbath in the City was several days (maybe months, years, or millennia) on his planet.

After the Purple Shekhinah descended to Earth, it was agreed that as long as any Shekhinah was present on Earth, whether Purple, Scarlet, or Blue, those of its color, angels or cherubim, humans or ex-cherubim, should observe the Sabbaths on Earth. It was an additional law to the Sabbath; not all the cherubim or angels present on Earth were obliged to observe the Sabbath on Earth. When the Purple Shekhinah was in governance, the purples observed the Sabbath on Earth; when the Scarlet Shekhinah was in governance, the scarlet observed the Sabbath on Earth; when the Blue Shekhinah was on Earth, the blues observed the Sabbath on Earth. This law applied from the moment the Sun set over Eden for the first time, bringing the Sabbath, and Adam and his bride, along with the angels and the two cherubim of the Purple Shekhinah present, worshipped the One-who-Is, Archangel Michael.

The additional Sabbath law brought permanent obligation for man and his sons and daughters, their sons and daughters, regardless of the color of the Shekhinah that was to be on Earth, because the entire history of the Earth was to be illuminated by a Shekhinah without even a moment’s interruption.

About the first Shekinah on Earth, the Purple one, I speak to you now; then I will speak to you about the Scarlet one (temporary, short, of almost a day); I will continue to tell you again about the Purple one (two and a half weeks); then I will tell you about the Blue one (almost six hours). I will then speak to you again about the Scarlet one (almost two weeks); and finally I will mention the Purple one (almost a week)… viewed on Earth, but in the rhythm from Above, from the City... I hope you understand... I know you will.

The Sun had hidden behind the horizon; the Sabbath had gone with it. The two, the new couple of earthlings, were still on the hill in the Garden received as a gift from Above. The One-who-Is Purple was still with them, and there were also purple angels and cherubim. They had not finished speaking, and the new couple was amazed at what they heard. Ex-Lucifer was watching the family discussion from a distance. He was bothered and disturbed by the combination of the Sabbath with Shekinah, reminding him of the Sabbaths spent Above, on the Mountain, when he led the choirs of Above in song and praise to the One-who-Was, the One-who-Is, the One-who-Comes, the Almighty; but yet, all of this was too little for him now in the memory of his heart. This time he was bothered by the scents – and the α-material flavor – caused by the presence of one of the Three in a Sabbath near him; that α-material flavor with its perfume literally burned him. The holiness of the day sanctified by Shekinah, the presence of Shekinah on Earth bothered him enormously; they produced strong and unprecedented adverse reactions in his being.

The only relatively peaceful moments for the ex-Lucifer and his ex-cherubim were when “Earth” had been left without any presence of Shekhinah. These were the moments before the Purple One came and gave birth to Earth from the waters left behind by the Scarlet One, when he had left in the Sabbatical year to visit the planetaries. He had become accustomed to the quiet of an empty “Earth” and, although he had been eager to meet his prey, the innocent man, now he longed for that undisturbed state of any Shekhinah’s presence around him... He now watched the hill in the Garden from afar, making plans on how to obtain not only man’s worship, but also man’s right as the firstborn of this planet, the right of son of the One-who-Is.

Archangel Micha-El (/Α\) from the midst of his cherubim, along with other angels, recounted to the couple in Eden – his firstborn son and Eve, his wife, also considered firstborn daughter (through marriage) – the problem of the angels, their fall, a fall resulting from repeated insinuations made against the Law and, implicitly, against its Giver... He also told them about the return of the angels from the wrong path of doubt and rebellion, which they had embarked upon, bewitched by the intelligence and charm of Lucifer.

They were told that as in the Heavenly City,, so on Earth, death (or non-existence) is the natural consequence of breaking the Commandment of the One-who-Is. Just as the laws of matter are governed by cause and effect, so too are the Laws of α-matter governed by cause and effect; that the effect of breaking the Commandment is inevitably non-existence; non-existence in both spheres, both the α-material and the material, and that unlike the laws governing matter, the α-material Laws also affect matter in effect. A material law can be broken without affecting the α-material, but a broken α-material Law always affects the material as well; for the material – everything that is naturally perceptible by man – derives from the α-amaterial.

In this situation, the angels, although they had returned from their fall, were guilty of breaking the Law of Love, the Law that demanded love, attachment, and total trust towards the Institution of Love. The fact that the angels and ex-cherubim (demons) were not executed on the spot was due to the fact that a solution had been found for their pardon or forgiveness. Although the effect of breaking the Law – death – could not be avoided, as it would have led to the death of the entire Universe, since the Law of Love was the foundation of existence, and love – the water of life – was the α-matter base from which the cherubim and then matter – the builders and bricks of the Universe – derived, the solution found was that the One-who-Is Water of Life should die in place of the guilty. Love died for all, but only those who chose to turn back from their path to the abyss could benefit from the effects of His death – grace and forgiveness. Due to free will, those who do not want to be saved (pardoned and forgiven) will not be. It is another cause with its effect.

The two of them were told that the solution to the problem of the Universe lay in their home; that He, the Life, even in this present condition – with the image of a Cherub – could not give His life for many; that the only solution found necessarily involved an incarnation. They were told that, ever since on the Mountain, the moment had been set for the One-who-Is to be born as the Purple Man from a woman. Thus, the two of them – newly married and in love – were asked for a sacrifice, for the One-who-Is had to be the firstborn of the woman, a woman who was not to be known by a man. From the first daughter of Earth, adopted by One of the Three, a Son of Man and, implicitly, a Son of Love was to be born.

Thus, the burden of the Universe was placed on their shoulders; the two accepted the sacrifice of their love, and although they had never encountered the explicit text of the Law of Love, “You shall love the One-who-Was, the One-who-Is, the One-who-Comes with all your heart, with all your soul, and with all your strength”, they fulfilled it. Perhaps Omniscience didn’t for nothing project the Purple One’s Face on “Earth” in the purple years.... it projected the sacrifice made out of love: on the one hand, the choice of man, on the other, the choice of theOne-who-Is Purple to sacrifice for His friends... the angels.

The Earth was born from the waters on the first day of the third week of the tenth month of the second Jubilee. It was the rule of the Jubilee of Above that in each month of that year, in the third week, a habitable planet would be born or (as we say) created. Month after month in the third week, a world was inaugurated. The Earth was the tenth in that Jubilee, being also the one hundredth planet, the Jubilee planet. It was established that on the first day of the fourth week of the tenth month, immediately after sunset, One of the Three should impregnate the woman of man to give birth to the Purple One.

Just as Paradise was a gift from Above sown on Earth, so too was the Purple-Tree-of-Life to be sown in Eve’s womb by the Blue One; it would have been something similar to what we are accustomed to today: “in vitro fertilization”; if we, limited and material beings, can do it, what could have stopped the α-material Blue One?... probably ex-Lucifer.

In this context, just as the cherubim after the setting of Sabbath, on the Mountain received their tasks of work in the Universe, written and spoken by the One-who-Is, so was Adam given a task in Eden, until the moment when Eve was to become a mother... the tasks was concerning his Garden, Eden; and concerning the “garden” of the One who was to be born: to work it and guard it.

Adam’s task was to ensure that no agent of ex-Lucifer, or even ex-Lucifer himself, would infiltrate the dwelling received from Above where he was placed, and somehow induce them to eat from the forbidden tree, the tree of the knowledge of good and evil, because if such a thing had happened, the entire plan presented to the two would have been compromised. A possible voluntary association of man with ex-Lucifer, by eating from that fruit of that tree, would have led, according to the command, not only to the death of man, but also to the death of the angels of the Purple One. Lucifer and his brothers were in the same condemned situation, only that he risked everything hoping that the worship of man would make him omnipotent, similar to One of the Three, and he also relied on the fact that Love cannot allow the death of those whom it has created; he hoped, ultimately, for the change of the Law.

But it wasn’t just the Garden of transparent gold that Adam had to guard and care for; his task was more complex, Eve(!) had to be cared for and protected; Eve was to be the target of attacks by the one who had once been a protecting cherub. What a situation! The planetarian being had received the task of a protecting cherub; and his care was not a world, nor an astral system, nor a galaxy... it was a woman, vulnerable and fragile in her construction... she was like you.

The Earth was born in the third week of the tenth month of the Jubilee; the rules of the Sabbatical year were also observed during the Feast of Renewal: the first week was set aside for the Three, the second was reserved for the cherubim (also called seraphim), the third for the birth of a habitable world. The fourth week hosted throughout its duration the visit of the firstborn sons of the entire Universe; it was their feast; with a new arrival added each month.

The plan was that, if Adam and Eve were to accept the proposition of the Purple One to receive Him into their family – through birth from a woman – His planting in Eve’s womb would take place at the beginning of the fourth week, immediately after the Sabbath in the City, so that in the middle of the week, He, the incarnate Life, would give His life as a sacrifice for the atonement of those found guilty of breaking the Law of Love; in this way, the effect of breaking the Law – death – would be taken upon Himself. The Law could not be changed, its requirements had to be satisfied. The death of One solved the problem of all. The pardon of the guilty, repentant and turned back from their wrong path, required the execution of an innocent... it could not be anyone, it had to be a Tutor, a Creator in place of those who had been declared children; children by creation.

Adam and Eve had accepted this mission, this task; it was a sacrifice offered to Love from their hearts; you can give your life for someone in an instant; to put someone above yourself requires a constant sacrifice, and their sacrifice was a daily death for them... not just for a few days, but for years, quite a few; in the time known by the-One-who-Is and the cherubim, it was less than a week; in the rhythm known to man it was more: hundreds of years... even more, a little more than a thousand.

Their positive response to the proposition of the One-who-Is was itself a fulfillment of the Law of Love, the Law that, at the demands of the fallen cherub, had never been explicitly formulated to either Eve or Adam. And yet they fulfilled the Law, loving the One-who-Is with all their heart, with all their soul, and with all their strength. The task they received, Adam and Eve, in this exceptional context, was a vow of chastity for them. It was a requirement completely contradictory to the words “it is not good...”, “therefore a man shall leave his father and his mother and shall be joined to his wife.”

Only once more in history would this be required of any couple, for exactly the same reason: special birth. But in any other situation, celibacy falls under the governance of the words: “it is not good for man to be alone”. And when “man” is spoken of, it refers to both man and woman. On the other hand, when the joining (observation, blessing, knowledge) of the two is mentioned, it is clearly stated what it is about: husband and wife (human-he and human-she; father and mother). These words need no other addition... it is about man and woman; Adam as father to all his sons, and Eve as mother to all her daughters. As the One-who-Is united Adam and Eve, He will unite Adam’s sons with Eve’s daughters; pairs of “he” with “she” (from the biological perspective of their birth) ... anything else, it is outside the command and blessing that has to do with family. The family of Adam and Eve was founded as a framework of blessing: “Be fruitful and multiply, and fill the earth.”

The Law of Love in the context of the family narrows the commandment and redefines it: “love your neighbor” becomes for the woman “love your husband”, and for the man it becomes “love your wife”... each, the other, “as himself” or “as herself”. Only in this framework can children be born; for the love of this couple creates the framework of a home suitable for growth and multiplication on Earth. The way this situation is managed will reveal whether the man, whether the woman... whether the person loves the One-who-Is with “all their heart, all their soul, and all their strength.”

Adam and Eve understood their mission... besides caring for Eden and each other, they assumed the role of parents even before their first child was born. Eve was preparing to receive the Purple One at her breast, she was preparing to raise Him as well and beautifully as possible, and Adam was preparing to be a suitable helper to her.

Later, after they became parents, they devoted all their interest to ensuring that each child they brought into the world would be a son or daughter of the Purple One; if it was a daughter, they were raising a potential mother of the Purple One; if it was a son, they were raising a potential Purple One. This was the mentality with which they took on the roles of wife and husband, father and mother... and after a while... grandparent and grandparent, great-grandparent and great-grandparent.

The family established by the One-who-Is was governed by the principles of the Mountain: the Law of Love.

At the moment the three Shechinahs separated, the Scarlet Shekhinah went to “Earth” to prepare it for the birth that the Purple Shekhinah was to bring about in six days, days identical in length to what we have today from sunset to sunset. Ex-Lucifer came to “Earth” during the Sabbatical year. He knew that there was no Shekhinah on “Earth”. The Scarlet Shekhinah had left to celebrate the Sabbat year, according to the custom adapted to the new conditions, with the inhabitants of the inhabited worlds.

Normally, this holiday should have been celebrated in the City for a week by the planetarians of each populated world, or by the planetarians grouped together from several such worlds. Since the first and second weeks did not involve the planetarians, the Scarlet Shekhinah went on a “marathon” tour starting with the third week, visiting worlds and groups of populated worlds in a limited time. Upon returning to the City, along with some of the scarlet cherubim, the Scarlet Shekhinah took the place of the Purple Shekinah, which, starting from the first day of the third week of the tenth month, began to give birth to the Earth. By this month, nine more planets had been inaugurated by angels, cherubim, the Scarlet Shekinah, and the Purple One, on the occasion of the Jubilee.

Upon completion of the Earth’s construction to be a living ecosystem where Adam (and Eve) would be installed as administrator and king, the Garden of Eden was “sown” in the Earth. This was the beginning week of the governance of the Purple Shekhinah on Earth; it was a governance by representation, and Adam and Eve had received the blessing to rule over everything that lives on Earth. At the same time, in the City the Scarlet Shekhinah had settled in the Temple that had been rebuilt after the war between Ex-Lucifer and Micha-El (/Α\), along with their armies.

The Garden of Eden on Earth had a dual role: a home for Adam and Eve, but also an embassy of the City on Earth. The plan was that at the beginning of the fourth week, according to the time in the City the Purple One would take on human form (through birth from a woman), in the middle of that week He would give His life – as a sacrificial offering for all those of the ex-cherubim who repented and returned from their fall –, to rise again, to return to the City with His rehabilitated cherubim, and at the end of that week Ex-Lucifer and his ex-cherubim would be executed, according to the requirements of the Law: the payment for breaking it being death (non-existence both on the material plane and α-material).

In this way, the problem of sin was definitively resolved, without Earth knowing suffering and death. It was a plan that worked only on the condition that man obeyed the command not to eat from the tree of the knowledge of good and evil. The trial period, established in the City for Adam and Eve, according to the Emergency Plan, was until the moment they were to give birth to their first Son, namely the One-who-Is Purple, by birth from a woman becoming a Son of man... fragile and vulnerable, with the possibility of dying.

Until that moment, the Garden of Eden was on Earth – though a gift from Above – with the value of a loan. It was in an embassy regime, belonging to the Above City. It would become definitive for man and Earth only after the first son of Earth presented himself in the City. In the City, all the necessary formalities were carried out, before the Shekhinah of the City. Adam had to go Above, according to the rules of the Jubilee, or the Scarlet Shekhinah had to descend to him... given the new war conditions.

It was appointed that in the middle of the fourth week Purple Shekinah with its cherubim, would escort Ex-Lucifer with his ex-cherubim, and present themselves in the City, and in this short time, the Scarlet Shekinah would govern the Earth. Until that date – from the moment the Scarlet Shekinah returned from the Sabbatical year tour, and the Purple Shekinah had come to Earth – all twelve gates of the Above City were to be closed. No one could enter the City. The departure and return protocol was also established; because for safety reasons for Ex-Lucifer and his entourage, he and his company could not meet the Scarlet Shekinah on their way, such a meeting would have meant the immediate destruction of the guilty, for the Holy One is a consuming fire for sin... it’s a natural cause-and-effect reaction. It was established that those who would go to the City would depart towards the east and north, and the One coming with His scarlet cherubim would come from the west and south; the Earth being the “wall” between them. Then and only then would the City open its gate to Earth... in the middle of the fourth week of the tenth month.

On the sixth day, when man was created, although the Garden of Eden was given to man as a gift, like any other gift from Above, it was an investment capital, from which nine parts of the profit went to the administrators (man), and the tenth part returned to the Giver, the One-who-Is. This is valid in any aspect that intersects with His domain of governance in the entire Universe, He governing over matter, time, and space.

As created beings, we owe the One-who-Is ten percent of what we are (material body), ten percent of our time, and ten percent of our space (the α-substantial being).

Regarding the body, the One-who-Is considers the heart to belong to Him. Although we view the heart merely as a pump that sends life through blood to everything we are physically or materially, the heart is much more than that. While the brain is the seat of information processing regarding matter through sensory, empirical perceptions, the heart is the seat of knowledge of α-matter, α-perceptible, α-substances; in it, the command “to love with all your heart, with all your soul, with all your strength” finds its meaning. The heart and the brain have different operating systems. The brain works with constants (universals), the heart works with α-constants; in the brain, 1 + 1 equals exactly 2, in the heart, 1 + 1 equals relatively 2. Although the heart does not work with constants (universals), the heart can arrive at better results: most constants (the most important ones) were discovered with the heart, then demonstrated with the mind; α-constants have led to the definition of constants. The brain works with substances and neurons, the heart works with α-substances and α-neurons. The brain observes: I see, hear, smell, feel thermal and tactile... etc; the heart knows: I intuit, feel, love, hope... etc.

There are also “dual” domains in which we exist, domains that meet, intersect, pass from one sphere to another; from the material sphere to the α-material one and vice versa. These are just examples, I do not intend to list them all: music, we observe it as sound, but we also know it as emotion; with the heart the same melody some find it pink, others find it gray; and sometimes, after a certain interval of time, someone who once found it pink, now finds it gray; time, although the hands of the clock are the same, they follow each other at the same constant rhythm, the heart manages to either dilate time or contract it, and depending on it, an hour sometimes seems an eternity gray, other times a second pink; light, itself a photon and a wave according to observations, yet the heart can also give it other connotations: “When I saw you, you illuminated my life in pink” or “When I saw you, you ruined (darkened) my day in gray”; personal history, the same situation, the same place, the same smell, the same view can be gray for some, pink for others, depending on the α-substances called memories; space, sometimes someone can be as big as an extraterrestrial invasion long gray, other times they can be as small as a pink cake that you wish would never end.

The brain and the heart treat reality differently, what is always the same for the brain, for the heart can sometimes be pink, other times gray, “sweet” or “bitter”, “serene” or “dark”, “joy” or “sadness”, “big” or “small”, “too little” or “too much”.

Regarding time, the One-who-Is has set aside His Sabbath for Himself, valid on Earth and throughout the entire Universe. Besides the seventh day, He asks for ten percent of each day, 160 minutes; but to be fair, He gives us back 40 minutes of each day (percentages of His Sabbath). Adam and Eve and their children had two hours set aside for the Creator each day: one hour at sunset, the other at sunrise. Later, when the sacrificial system was formulated, first at the Tabernacle, then at the Temple, these two moments were found in the unceasing services of each evening and each morning, being given as an endless Law. My opinion is that He doesn’t ask for much. In relation to Love, it’s too little. Too little, not in the sense of hermitage, detachment from the world, but in a relational sense, because if Love wanted us to be hermits, instead of a Garden, It made a pillar for us in Eden.

Regarding space... it’s harder to translate into material language. I’ll phrase it this way: if I were a rainbow, the One-who-Is expects me to give Him ten percent of each color; to acknowledge, I, the rainbow, that my water vapor would have no chance of giving color without Him, my Light; if I were a monitor, He would ask that ten percent of my pixels shine for Him, but not the pixels from a specific place, but ten percent of my entire surface. In other words, He wants ten percent of my influence (α-substance) in the world; but not from a specific place, but from my entire being... and this extends to my time, my talents, my income, my love, my thoughts, my words, what I write, everything I am: vapor and dust of matter and α-matter in His light; a rainbow in His world.

This issue in relation to the ten percent is nothing but the recognition of the authority of the One-who-Is over my body with everything in it, over my time and what I do with it, over my α-substances; the recognition that I am not my own and that nothing of what I have belongs to me; for all that I am and all that I have, all are His; His, and no one else has any right but Him over my body, over my time, and over the influence of my α-substance in the world... in the entire Universe.

Just as man was given the command regarding Eden to cultivate and guard it, so too are we addressed by the same command. Although the Garden of Eden no longer exists on Earth, we have the duty and privilege to develop and protect what is most valuable in us: the heart. For without it, all things lose their value, and with it enhanced, everything takes on a different meaning; a pure, strong, and good heart can make an Eden on Earth.

Just as the City is a beacon of Love in the Universe; just as Eden was meant to be a beacon of Loveon Earth, the place from which the Shekhinah poured out Its α-substance into the world, so too can we be (must be!) a pouring out of love among ourselves, for through love, the Law of Love shines in the world through us... life.

Just as the river of life flowed from the Mountain, a material river with α-substance, so too the heart has dual properties: though material, responsible for blood, it is also α-material, responsible for α-substance; it is not for nothing that from the wisest man on Earth, we were left with the commandment: “Guard your heart more than anything, for from it come the springs of life (α-substances)!”

It was the first day in the City, and on Earth it was a Friday, the sixth day, when Adam and Eve were made from the dust of this Earth. The sky was full of birds singing and mixing it in their flight with their wings, the ocean was full of fish and creatures that reveled in its pleasant and calm waters, the earth was full of all kinds of animals; man was missing. He was intentionally made last, he was to be a representative of Love on Earth. In this sense, he had to be different and more than everything that had been created until now; it is said that man was made in the “image and likeness” of the Creator. An image of Love? An image of a protecting Cherub? And what kind of likeness?

The very idea of “image and likeness” leads us to more than evolution, for evolution would have meant “image and likeness” to what was created before, but no, from the beginning we are told to look elsewhere: to the “image and likeness” of the One who gives life, to the Creator. This thought leads us to the attempt to explore (mentally) and to know (α-mentally) the likeness to the Creator and the lack of likeness to anything else alive on Earth.

The similarity to the animals of the Earth is that both we and they were created from earth (matter), the lack of similarity lies in the action of the Creator breathing the breath of life into the nostrils of man lying on the ground, mentioning that “man thus became a living soul”.

There is a great difference between the action of the One-who-Is of giving life to all other living beings – regardless of the environment in which they were to live – by the breath of the command to live, and the breath of life breathed into the nostrils of man. Although the result was the same, the creatures gained life and lived, the difference between man and the other living beings of the Earth is of universal proportions; unlike them, man was a living soul.

The difference between man and the other animals lies in the fact that man is not only material, he is also α-material. The difference lies in the breath of life (α-substance) and in its result on the dust in the form of a lifeless man: living soul.

The creatures of the sky, of the earth and of the sea are living things, man is a living soul; in other words, living things are bodies (matter) with breath (life), man is soul (α-matter) with breath (life) in the body (material). The emphasis falls in the case of man on the soul (α-matter), and in animals on matter.

The Earth itself was created as a dual environment of α-matter and matter, with α-substances and substances. It is still part of the Universe in which α-substance has been the cause of everything that exists from the beginning.

In the beginning, the first humans perceived this dual reality more intensely; the first man had access to the α-material world of angels, cherubim, ex-cherubim, and even of the One-who-Is. Today it is harder to define the living soul (the α-material man). But it is essential to understand; it’s about us, it’s about answering the question: “What is man?” And the answer is suggested by another question: “What did you go out to see? A reed shaken by the wind?” Yes, this is man, you and I: a reed (matter) shaken by the wind (α-substance). For about the “wind” (α-substance) it is said: “The wind (α-substance) blows where it wishes and you do not know (α-perceptible) where it comes from or where it goes... so it is with Adam (man) born of the One-who-Is (α-matter).” For it is said of Adam that he was a son of the One-who-Is.

Perhaps this subject – the living soul – is the most discussed, controversial, and misunderstood subject of all that the human mind has tried to grasp. Maybe that was the problem: it is impossible to probe the α-perceptible, α-substance, α-matter with the mind; this subject can be understood through knowledge with the heart.

The cherubim, on the day they were created, from the cloud of living water (α-matter), at the pronouncement spoken over them and through the breath of life (α-living substance) of the One-who-Is from the Throne, became living souls. Although they were and are α-material beings, the cherubim are not without a body, they are not a floating vapor; they have a head with a brain, they have a heart, eyes, a nose and a mouth; they hear and read, write and work; they love and worship. Yes, they do not have a material body like ours, but they have an α-material body, just as the Three have an α-material body.

The cherubim can embrace each other and the Three, they sing with voices and instruments, they bow before the Shekinah; all these activities involve a body, not like ours, like theirs; they are built differently, but in essence they are like us, and we like them. I’m just talking about similarities.

I must add, however, a single difference, so as not to be misunderstood: their body – from the way we see things – is dual, it is α-material with the possibility of materialization; and their materialization may be unconventional for us. Just as our heart is relative in the perception of reality, so their body is (can be) relative in materialization. They can take any form: they can be big or small, round or square, black or white, young or old, water or “metal”; they have no problem and no obstacle in the way of their materialization. I will expand on this subject, but right now I’m talking about us, adding about them, as I’ve said before: they are the builders of the Universe, observed in part, and almost entirely unknown.

Man, on the day he was made, from the earth (matter), at the command spoken over him and through the breath of life (α-living substance) of the One-who-Is Purple Shekinah, became a living soul, a α-material being in a material body.

The living soul in both cases depends on a body; for in the cherubim, first α-matter was modeled in α-body, and in man, matter was modeled in body; and these bodies were lifeless. In the absence of the body (α-body or body), the being (the living soul) cannot exist; this is the formula of life as long as the same method was used in both cases.

In essence, both the cherub and the human were created from nothing, a nothing relative to matter, time, and space. They weren’t anywhere until the moment they became a living soul. Essentially, the raw material from which they were built was nothing, because before the vapor of life existed, there was nothing, and before the “Earth” existed, there was nothing.

If nothing + α-body + breath of life = cherub; and if nothing + body + breath of life = man; it means that in both cases the cherub or the man without breath of life (α-living substance) results in nothing (the nonexistent) + α-matter in the case of the cherub or matter in the case of man, which essentially is also nothing.

Living soul is a combination of two related elements, and in the absence of one, it cannot exist or is nothing. Body + «breath of life» = living soul. Living soul – body = nothing; Living soul – «breath of life» = nothing.

The death of the cherub or of man signifies non-existence or nothing. Everything the cherub was, from our perspective for hundreds of thousands of years, and everything man was, from the cherub’s perspective, a moment; following death, both become nothing, for from nothing we were made, and to nothing we return.

This is why the One-who-Is did everything in His power, from the moment Lucifer began his fall towards the abyss... the fall towards nothingness. Each being is of a value we cannot comprehend, regardless of the time, space, or type of matter in which it exists. The dream of Love was, is, and will be a Universe filled with living beings in which love is the universal language. Lucifer’s fall, his misplacement in relation to the Law of Love, was an unimaginable tragedy for us; and even worse, a large part of the cherubim fell with him.

The coming of the One-who-Is Purple to Earth aimed at recovering as many ex-cherubim as possible, before it was too late for them... but they didn’t want to. Although a large part of those who had fallen repented and returned, the loss of even a single living soul is an unimaginable tragedy because beyond a cold, mathematical calculation, a living soul is more than a combination of forms of matter with forms of substances and a distant and uninvolved Creator. Ultimately, the purpose of creating each being was relationship, and relationship has to do with the heart, with the Father’s heart of the One-who-Is and the heart of children of those created by Him as sons and daughters.

It is said that “where your treasure is, there your heart will be also”. Created beings are, each in their own right, the treasure of the Institution of Love, the heart of Love is in us, a little bit in each of us, and this bit is called breath of life.

The breath of life is more than a cold spark after which the cherub or Adam gained energy and began to live. The breath of life is a α-substantial kiss of Love. Love makes smaller loves, that is the reason why the foundations of the Universe and its foundation stand on the Law of Love. The Law of Love is a kind of traffic light for love, but it’s not like ours with red, yellow, green colors... because love has no brakes. The traffic light of the Law has only two colors: a pink with an arrow to Above and a pink with arrows between us... arrows of love.

This is why the Law of Love cannot be abolished; love needs arrows, and without them, it loses its meaning. It would be like the breath of life without a body.

When Adam (and later Eve) was nothing, not even dust, the Purple One, Love, knelt down, took some dust; molded it between His hands, wanted to make it pink, but dust is dust, there were no flowers around, the only pink He had at hand was the pink of His lips... that’s how He first made Adam’s heart, pink. From there He went further, first made him a hand, touched him, he didn’t respond; then He made his face with tears in eyes, they were His tears; inspired by His image seen in them, He made him lips, kissed them, then continued crying like a man cries today for his son, daughter in the coffin. Finally, He made him complete; He took a deep breath and exhaled into his nostrils all that was best: it was life, it was dear... for before Him was Adam like a son come from among those who are no more. Everything He breathed into man went first to the heart... before his eyes could see, the heart had already seen the face of the One who gave him the breath of life.

Adam wasn’t born an orphan from the dust. He was born with a heart warmed by a kiss, with a taste as sweet as milk on his lips, and with wide open eyes. Even before his mind perceived the surrounding reality, his heart was already full of love... as if he wasn’t made in a few hours on Friday, but as if he had been nurtured for nine months in the womb of Love.

The One-who-Is deposited love in the heart of the first man, so that through Adam it would reach generation after generation until us. In his heart we were all, because in all of us, regardless of the mutations we have undergone that have made us so different, there is a little bit of him.

In the love in which Adam’s heart was flooded, the One-who-Is added something else, His image, an extra measure of safety, a kind of protection system so that the heart would be very difficult to divert by ill-intentioned ex-cherubim. This is another reason why we function with two totally different operating systems, mind and heart, with totally different parameters, written in totally different operating languages. It was known of the tragedy, that man would go down a wrong path, in a world dominated by ex-cherubim capable of anything, even magic, to rob the Father of children, to strike through man (son and daughter) in Love.