Chapter 4: Deliverance from Slavery Hijacked

He had left Ur with his father, his wife, and their grandson; he had settled in Haran when the Purple One met Abram and said to him: “Leave your country, your kindred, and your father’s house and come to the land that I will show you.”

My dear, for three days I’ve been struggling with this section, today I told the stars I don’t like it at all, that even for me it’s boring. Yesterday I had gotten as far as Jacob leaving home... but the stars answered me: “It doesn’t have to be about the lives of these people, like a story that happened long ago, write as if it were about your grandparents’ lives, and where necessary, insert how their lives, over the centuries, have been projected into your own life, show how the events of people from then are reflected in your life now. Show how I was the One who guided your steps so that you would walk in their footsteps at certain moments, or they walked before you at certain moments in their lives, exactly where your steps have now trod; you will see that you will enjoy writing about their lives from this perspective more.”

Here I am, resuming the narrative, writing to you about them from another perspective, in a way that only we can understand, because their path is also our path, through certain moments, and from pieces of their life’s history, like a puzzle, we can almost entirely make our own life; from where we started, and where we ended up. Besides this mixture of life’s colors, their colors with ours, I want to bring before you another thread of history and another contract, based on the pink contract of thousands of generations: I will call it the purple contract, although essentially it is two-colored: scarlet and purple. It’s a contract without a time limit, an eternal contract made between the Purple One and Abram, between the Purple One and the offspring of Abram.

I begin where I left off in the previous chapter, starting with the first of my grandparents and the journey of my people from the Flood to Egypt, and along their path you will see my own journey to my egypt, far from you.

Abram had left Ur with his father, his wife, and their nephew; he had settled in Haran when the Purple One sought him out and said to him: “Leave your country, your kindred, and your father’s house and come to the land that I will show you. I will make of you a great nation, and I will bless you; I will make your name great, and you shall be a blessing. I will bless those who bless you, and I will curse those who curse you, and in you all the families of the earth shall be blessed.”

I’ll explain: just as this grandfather was told to leave the country he was in, so through two dreams the stars showed me that I must leave the country where we were born and come to this country, Germany. It’s not the promised land for me, but it is the country where many of my brothers are scattered and don’t even know they have a name, that they have a destiny; I’ll tell you more about them and about myself later; I’ll end the explanation here for now.

Some time before Abram was sought out by the Purple One, Terah, his father, had died. Terah descended from Noah, through his firstborn, Shem. Thus, Abram descended from Noah and Adam; thus I also descend from them.

At the command of the Purple One, seventy-five-year-old Abram, together with his wife Sarai and his nephew Lot, set out on a new road, through “waters” and “fire”, towards the land of Canaan. Arriving in Canaan, the One-who-Is appeared to him again and said: “I will give this entire land to your offspring.” Abram built an altar and worshipped the Purple Prince there.

Abram was traveling through the land towards the south. Driven by a famine that had struck the land, he was forced to head towards Egypt and dwell there for a time. Before entering Egypt, Abram said to his wife: “Behold, I know that you are a beautiful woman. When the Egyptians see you, they will say: ‘This is his wife!’ And they will kill me, but they will let you live. Please say that you are my sister, so that it may go well with me because of you, and my soul may live because of you.”

Let me explain: there are several similarities between the life of Abram and his wife, and ours. Firstly, the two met as children. Sarai grew up in the same house and ate at the same table as Abram. They were siblings. They had different mothers, Sarai being ten years younger than him. They fell in love with each other and at some point got married. Sarai was beautiful; like you.

Although we don’t have the same parents, we could say that we grew up together. The first time I saw you, you could barely stand, you were small. Later I became friends with your parents, and at one point I was so welcome in your parents’ house, and we were almost always together that at some point it was thought that I was family, either your father’s brother, or your brother; I finished the explanation.

Having left Egypt, Abram returned to Bethel. While he was there, the Purple One appeared to him again, repeating the promise: “Lift your eyes and, from the place where you are, look north and south, east and west; for I will give you and your offspring forever all the land that you see. I will make your offspring like the dust of the earth; so that if anyone can count the dust of the earth, then your offspring can also be counted. Arise, walk through the land, through its length and breadth, for I will give it to you.”

I’ll explain, just a bit: the promise that the Purple One made to Abram seems to have never been fulfilled, at least not until now, when the land occupied by those declared to be from Abram is far too small, and those declared to be from him are so few; something isn’t right: either the way we look at reality, or the time for the fulfillment of this promise hasn’t come yet; I’ll be back; I’m leaving the explanation.

While Abram was in the land of Hebron, a war broke out between the kings of the land, and among the prisoners of war was Lot, Abram’s nephew, who at that time lived in Sodom. The news of Lot’s capture reached Abram, called the Hebrew. Abram armed himself for battle, and together with eight hundred of his bravest men, he pursued those kings who held his nephew captive. He defeated them in one night. “He brought back all the riches; he also brought back his brother Lot, with his possessions, as well as the women and the people.”

I’ll explain: I’m going partially outside the original narrative; upon his return, mid-week, Abram was met by the Scarlet One, Melchizedek, meaning “King of the Pink One”, Priest of the One-who-Is and King of Salem City. Because He had a purple contract for Abram, he met him with bread and wine; just as, across the ages, the One born of Abram would initiate a blue contract with bread and wine; symbol of body and blood. The Scarlet One blessed Abram and said: “Blessed be Abram by the One-who-Is, Creator of Heaven and Earth! Blessed be the Purple One, who has given your enemies into your hands!” And Abram gave Him a tithe of everything.

The reason why Abram was greeted by the Scarlet One and blessed by Him in this way was that only in this way could the Purple One be blessed in Abram and in his seed. The Purple One could not bless Himself, He had to be blessed in Abram either by the Blue One, or by the Scarlet One; this was another of the reasons why the structure of governance in the City was modified and the priestly system was adopted; thus the Scarlet One became the Mediator or Priest, thus He became the Representative of (and!) King of the Above Salem City.

There is a law of blessing, no one can bless themselves. For any blessing there must be an external guarantee. Thus it was found appropriate for the Purple One to be blessed in Abram by the Scarlet One. Thus the Purple One could bless Abram, not with a purple blessing, but with a borrowed, scarlet blessing; the Guarantor of Abram’s blessing and indirectly the Guarantor of the blessing of the Purple Man who was to be sacrificed, was the Scarlet One.

The priesthood of Melchizedek, the Scarlet One, was different from the priesthood that was later to be established on Earth; the one on Earth being a priesthood inherited from father to son, in the same lineage, Levi. In contrast, the priesthood of Melchizedek was from Above, originating in the One-who-Is. In fact, the human (Levitical) priesthood would have been of no value if Abram (“father” of Levi) had not been blessed by a Priest, and this had to be the One-who-Is. The guarantor of the Levitical priesthood on Earth was the Scarlet One Himself, Priest of the Blue One. Thus the two priesthoods were synchronized – the one from Above with the one on Earth –, and their α-substantial effects in the Universe and on Earth. I’m leaving the explanation, it took a little longer.

Shortly after Abram’s meeting with the Scarlet One, the Purple One appeared to him in a vision and said, “Abram, do not be afraid; I am your shield and your very great reward. The one who will come forth from you will be your heir. Look toward the heavens and count the stars, if you are able to count them. So shall your seed be.” And because Abram believed in the promise of the One-who-Is, even though his wife could not have children, this was considered by the Purple One to be a manifestation of pink and reckoned as pink, righteous.

I explain: faith and trust in Love, sometimes despite reality, prove whether a person is pink or not. Noah also proved this; although he had not seen rain in his life, he believed Love that, as it said, would bring a Flood. Likewise, Abram, although it was naturally impossible for his wife Sarai to bear him a child, believed the Purple One and this was considered proof that Abram is pink.

In the promise of the Archangel Micha-El is also found the criterion by which the One-who-Is considers who are the heirs or descendants of Abram, the Jew. The Purple One said, “He who will come forth from you, he shall be your heir.” This is the basic rule by which the Eternal One counts the sons of Abram (his seed) as easy to count as if one could count the stars in the sky. According to this criterion, it is evident that in the acceptance of the One-who-Is, the descendants of Abram from all times, but especially from this generation, are far more numerous than those declared according to human criteria, subject to a misinterpretation of the Scriptures. Jew is, in the first instance, anyone who has a color thread of Abram in his soul. I will return to this subject in more detail.

Here’s something else to underline: the One-who-Is promises Abram an heir; at first glance, it seems to be about the son who was to be born to him through his wife; others might identify the promised heir in the Purple Man who was to be born centuries later from him; but the truth passes through the two previous statements and identifies the heir among the countless stars of his sons and daughters from the last generation; I will argue this in context, later; I am out of the explanation.

Abram asked for a sign by which the One-who-Is would show him that indeed the words by which the land of Canaan was promised to him would be fulfilled. He brought sacrifices according to the requirement of the Purple One, and towards evening he fell asleep. The One-who-Is said to Abram: “Know for certain that your seed will be a stranger in a land that is not theirs; there it will be enslaved, and they will oppress them heavily, for four hundred years. But the nation to which they will be enslaved, I will judge, and afterwards they will come out of there with great riches. You will go to your fathers in peace; you will be buried after a happy old age. In the fourth generation, they will return here.”

I have to explain. In the captivity of Abram’s seed, several things are understood: (a) his descendants – who came from Jacob, the twelve tribes – will be in slavery in Egypt for four hundred years, and after four generations they will return, and so it was; (b) converting the “four hundred years” to the time of the City we will understand that Abram’s descendants stayed in Egypt for three days: the end of a day, a whole day, and the beginning of another day; just as the Israelites were oppressed by the darkness of oppression in Egypt, so too the Purple Prince was to pass, after unimaginable suffering, three days through the tomb.

On the other hand, in this vision was hidden the fate of the “stars as the sand of the sea”, the countless descendants of Abram of this generation. While they were in Egypt, some of the Jews of the twelve tribes of Israel no longer waited for the promised deliverance, they no longer waited for Moses; they escaped and scattered throughout the Earth, most of them coming to what we now call Europe.

The nations of Europe were formed by them, but it’s not just about Europe. They were (are) kings and nations, and although they don’t know it, they have their origins in Abram. The promise is that in the fourth generation (kingdom) they will return to the promised land. Daniel with his vision tells us which fourth generation is in question: first was Babylon, then Medo-Persia, then Greece, and finally Rome, but not the Empire, but divided Rome, Rome in its attempt to unite. The moment of the stone, the cornerstone, that strikes “Rome” and all the empires of the world, now is that moment... and I leave the explanation.

After sunset, the Purple One consumed Abram’s sacrifices, „a heifer of three years old, a goat of three years old, a ram of three years old, a turtledove, and a young pigeon”, and made a purple contract with him, which stipulated that he would give his seed (heir) “this land, from the river of Egypt to the great river, the river Euphrates, and namely the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”

Explain: never in history has this promise been fulfilled, but that doesn’t mean that the Purple One has lied; it presents a truth that few manage to understand: the heir (seed) of Abram has not yet come; it was neither David, nor Solomon in all his glory. In fact, Solomon, looking prophetically into the future, towards his son, the king who was to come, repeated the promise of the Purple One, saying: “He will rule from sea to sea and from the river to the ends of the earth.”

This is the purple contract that awaits fulfillment on this Earth, and the result of the fulfillment of this prophecy will be drawn into reality like the words: “He will bring justice to the wretched of the people, will save the children of the poor and will crush the oppressor. So they shall fear You as long as the sun and moon endure... In his days the pink ones will flourish and there will be an abundance of peace until the moon is no more.”

On the other hand, in the “three years” of the animals sacrificed on the altar, it was shown that the basis of the purple contract, which was reminded to Abram on this occasion, was to be the sacrifice of the Purple One, who was to be sacrificed after three years of activity and growth within Israel as the Purple Man come to solve the gray problem that arose in the City between the cherubim, and arose on Earth among men... I conclude this explanation too.

In Abram’s life, the Ishmael moment follows when Hagar, the Egyptian servant of his wife, births to Abram his first son: Ishmael. And Ishmael was born under blessing and he too inherited promises from the Purple Archangel, saying to his mother: “I will greatly multiply your seed, and it will be so numerous that it cannot be counted. You will bear a son, and you shall call his name Ishmael, for the One-who-Is has heard your affliction. He shall be a wild donkey among men; his hand shall be against all men, and the hand of all men shall be against him, and he shall dwell in the presence of all his brothers.” Abram was eighty-six years old when Hagar bore Ishmael to him.

Thirteen years later, the One-who-Is appeared to Abraham again and said to him: “I am the One-who-Is, the Almighty. Walk before Me and be blameless. I will make a purple contract between Me and you, and I will multiply you exceedingly. Behold, this is My contract with you: you will be the father of many nations. You will no longer be called Abram, but your name will be Abraham, for I have made you the father of many nations. I will multiply you exceedingly; I will make nations out of you, and kings will come from you. I will establish My contract between Me and you and your descendants after you, throughout their generations; this will be an everlasting covenant, by which I will be your Love and the Love of your descendants after you. To you and your descendants after you I will give the land where you are now living as a stranger, and namely I will give you all the land of Canaan for an everlasting possession; and I will be their Love.”

Then the Purple One continued: “You and your seed after you shall keep My covenant, from generation to generation. This is My covenant that you shall keep between Me and you, and your seed after you: every male among you shall be circumcised. You shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between Me and you. At the age of eight days, every male child among you shall be circumcised, generation after generation: whether born in the house or bought with money from any stranger who is not of your seed. Both the born in the house and the one bought with money shall be circumcised, and thus My covenant shall be established in your flesh as an everlasting purple covenant. A male child who is not circumcised in the flesh of his foreskin shall be cut off from among his people: he has broken My covenant.”

Abraham’s wife’s name is changed from Sarai to Sarah, under the promise of the Purple One: “I will bless her and give you a son through her; yes, I will bless her and she will be the mother of entire nations; even kings of peoples will come from her. Truly, your wife Sarah will bear you a son, and you shall name him Isaac. I will establish My covenant with him as an everlasting purple covenant for his descendants after him. But as for Ishmael, I have heard you. Behold, I will bless him and make him grow and multiply him exceedingly: twelve princes will he beget, and I will make him a great nation. But My covenant I will establish with Isaac, whom Sarah will bear to you at this time next year.” When He had finished speaking with him, the Purple One ascended from Abraham.

Let me explain: not everyone born of Abraham was an heir to the purple covenant. Ishmael, though born of Abraham through Hagar, was not an heir to the purple covenant. He inherited a special pink covenant, but not the purple covenant that Isaac was to inherit... finished explanation.

After a while, the Purple One appeared to Abraham once more. It was the Purple Shekinah (/Α\) before him in the form of three men who were standing before him. Abraham bowed to Him and asked to be allowed to serve them bread and offered to wash their feet. Abraham quickly prepared a calf, butter, and milk, and they ate. Then the Purple One said to him: “At this time next year, I will surely return to you, and behold, your wife Sarah will have a son.” It is said of them: “Abraham and Sarah were old, advanced in age, and Sarah was past the age of women.” And the One-who-Is added: “Is anything too difficult for Love? At this time next year, I will return to you, and Sarah will have a son.”

Sorry, let me explain: besides the fact that this occasion renews the promise of the Purple One regarding the son that was to be born to Abraham through Sarah, this meeting highlights the position of the One-who-Is regarding the consumption of meat with dairy products. It is evident that not only did the Purple Shekinah eat this combination of products, but it is understood that Abraham also ate with his hosts, according to the custom of the time. From this situation, it is clear that both the One-who-Is and the Jew had no problem with violating any supposed commandment that would have forbidden the consumption of meat with dairy products. Does the Unchanging One contradict Himself? Does He close His eyes when it comes to His “culinary pleasure” or the culinary pleasure of His “favorite”? Not at all! Probably, there is a misunderstanding that led to the misinterpretation by the “gods” (“teachers”) of the commandment: “Do not boil a young goat in its mother’s milk.”

This commandment has nothing to do with the consumption of (clean) meat alongside milk at the same table, as is believed. The commandment rather has to do with some customs of the time such as “eating carrion”. At that time, it was practiced among the gentiles to boil the young goat or calf in its mother’s womb while still alive. The commandment forbade such cruelties towards animals; for they, the sons of Abraham were called to be a holy people; and holiness implies mercy, lack of cruelty or wickedness even towards animals. This is how the commandment “do not boil a young goat in its mother’s milk” is understood. And to further strengthen the clarity on this subject, I also add a portion from the song of Moses: “He made him ride on the heights of the land, and Israel ate the produce of the field... butter from the cows and milk from the sheep, with the fat of lambs, rams from Bashan and goats, with the fat of wheat.” I have finished the explanation.

Returning to Sarah; Sarah, as the Purple One had promised, became pregnant and, in her old age, bore a son to Abraham. “Abraham named his newborn son, whom Sarah had borne him, Isaac. Abraham circumcised his son Isaac when he was eight days old, as Love had commanded him. Abraham was a hundred years old when his son Isaac was born.”

At the time Isaac was weaned, a disagreement arose between Sarah and Hagar, Ishmael’s mother. Following this situation, Sarah asked Abraham to send away Hagar and Ishmael, her son. Abraham cared for Ishmael and was saddened by Sarah’s request. The Purple One intervened and said to Abraham, “Do not be distressed about the boy or your maidservant; do everything Sarah tells you, because it is through Isaac that your offspring will be reckoned. But I will also make a nation out of the son of your maidservant, because he is your offspring.”

The next morning, Abraham gave Hagar and her child bread and a skin of water and sent them away; they wandered in the wilderness of Beer-sheba. There, the Purple Archangel said to Hagar, “What troubles you, Hagar? Do not be afraid, for Love has heard the child’s voice in the place where he is. Get up, take the child and hold him by the hand, for I will make a great nation from him.” And Love opened her eyes, and she saw a well of water; she went and filled the skin with water and gave the child a drink. The One-who-Is was with the child, who grew up, lived in the wilderness, and became an archer. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

After a while, the Purple One tested Abraham’s love, asking him: “Take your son, your only son, whom you love, Isaac; go to the land of Moriah and offer him there as a burnt offering, on a mountain that I will tell you.”

Abraham got up early in the morning and took his son with him, “taking with him two servants and his son Isaac. He cut the wood for the burnt offering and set out for the place that Love had told him.” Three days Abraham walked to the place shown by the One-who-Is. Seeing the place from afar, he ordered the servants who were with him to stay there, and he, along with the boy, the wood for the sacrifice, the fire and the knife, went to the place indicated by The Purple One.

On the road, Isaac asked his father, “Father, we have fire and wood, but where is the sacrifice?” And Abraham answered him, “Love itself will provide the lamb to be sacrificed.” How much truth was in Abraham’s words. Love cared, but not only for Abraham’s sacrifice, but for the sacrifice of all. Love was to sacrifice itself over the ages. The Purple Man was to die in place of all.

Having arrived at the destination, Abraham built an altar and arranged the wood on it, bound his son and placed him on top of the wood, on the altar. Then he took the knife in his hand, raised it towards the sky, so that in its descent he would slaughter his son... then the Purple Archangel, Prince of the Blue One cried out: “Abraham! Abraham! Do not lay your hand on the boy and do nothing to him; for now I know that you fear the One-who-Is, since you have not spared your son, your only son, for Me.”

I must intervene with an explanation: in the sacrifice Abraham was willing to make, not sparing his son, one could see the sacrifice of Love Itself. The One declared Son by the Blue One was to be sacrificed at one point in human history as the only solution to the gray problem of the Universe; if in Isaac’s case Someone was found to shout: “Stop! Don’t sacrifice him!”, in the case of the Purple Prince of the Universe, no one was found, on the contrary, Love closed Its eyes, covered Its ears, put Itself in a straitjacket precisely to prevent Itself from intervening. The sacrifice had to be made even for a single angel or for a single man; just like a father willing to make any sacrifice for his son, or for Love.

In the sacrifice Abraham was willing to make, another drama can also be seen: the drama of the father who, on the way back, had to walk home alone. It’s hard to identify in the situation illustrated by Abraham and his son, who was to suffer more: the son sacrificed in an instant, or the father living a whole life without the one he waited for his whole life. Extending, in the sacrifice made for the gray we will never know who suffered more, and who actually died: the Purple One or the Two remaining, looking towards the One who sacrificed His life? We will never know. All we will know is that the One-who-Is is Love yesterday, today, eternally. Finished the explanation.

Returning to Abraham with his sacrifice, in the thicket nearby, a ram was waiting to be offered as a sacrifice in place of Isaac. Indeed, Love had taken care. And Love again addressed Abraham, saying: “I swear by Myself, because you have done this and have not spared your son, your only son, I will bless you abundantly and multiply your seed greatly, namely: as the stars of the heavens and as the sand on the seashore, and your seed will possess the cities of their enemies. All the nations of the earth will be blessed in your seed, because you have obeyed My command!”

When Isaac was almost thirty-seven years old, his mother, Sarah, died; she was one hundred and twenty-seven years old. She died in Canaan and was buried in the cave of Machpelah. And after a while, at the age of forty, Isaac married Rebekah. Thus Isaac was comforted by the death of his mother. Abraham gave Isaac all his possessions and died at the age of one hundred and seventy-five years; he was buried by his sons Isaac and Ishmael beside his wife Sarah in the cave of Machpelah. After Abraham’s death, the Purple One blessed his son Isaac.

Dearest, let me explain: I was the exact age Isaac was when my mother died; a year later I heard from the stars that it was the Purple Prince’s plan for you to be my wife, and a year later, six years ago now, we had the most beautiful summer together. You were, then as now, my solace; and that summer was a foretaste of the promise that we would be together; but from that moment our paths began to diverge and gradually distanced themselves more and more; that’s how I ended up three years ago in my Egypt, far from you; and that’s the explanation.

Rebekah, like Sarah, could not have children. Isaac prayed to Love for her, and the Purple One answered his prayer. She became pregnant with twins who were struggling in their mother’s womb. About them, the Purple One said to Rebekah: “Two nations are in your womb, and two peoples will be separated from your womb. One of the peoples will be stronger than the other. And the elder shall serve the younger.” Isaac was sixty years old when Rebekah gave birth to their two sons: Esau and Jacob. Esau was Isaac’s favorite, and Jacob was his mother’s favorite.

Now there was a famine in the land, and Isaac went to live in Gerar. The Purple One appeared to him and said, “Do not go down to Egypt! Stay in the land where I tell you to stay. Live as a foreigner in this land. I will be with you and bless you, for I will give you and your offspring all these lands, and I will keep the oath that I swore to your father Abraham. I will multiply your offspring as the stars of the sky; I will give your offspring all these lands, and through your offspring all the nations of the earth will be blessed, because Abraham obeyed my command and kept my requirements, my commands, my decrees, and my laws.”

The Purple One blessed Isaac greatly, and his wealth increased greatly in that place, so much so that he was eventually driven out by the emperor of that land because his wealth had increased more than that of any inhabitant of that land, and after a while he arrived at Beer-Sheba.

The One-who-Is appeared to Isaac there and said, “I am the Love of your father Abraham; do not be afraid, for I am with you. I will bless you and multiply your offspring for the sake of My servant Abraham.” Isaac built an altar there, worshipped the Purple One, and pitched his tent there.

After a while, Isaac, grown old and with failing eyesight, one day called Esau, his favorite, and sent him hunting to prepare him a dish of game and then bless him. While he was hunting, Rebecca urged Jacob, her favorite, to go with the food she had prepared to his father to receive the blessing in place of his brother. Jacob dressed in his brother’s clothes and went with the food prepared by his mother to his father for his father’s blessing, pretending to be Esau, his brother. So, Jacob approached his father and kissed him. Isaac smelled his clothes; then he blessed him and said: “Behold, the smell of my son is as the smell of a field that Love has blessed. May the One-who-Is give you dew from heaven and the fatness of the earth, wheat and wine in abundance! May peoples be subject to you, and nations bow down before you! Be the master of your brothers, and may your mother’s sons bow down before you! Cursed be anyone who curses you, and blessed be anyone who blesses you.” Thus Isaac blessed Jacob.

Esau, returning too late with the hunt, and left without the promised blessing, developed hatred for Jacob, who, at his mother’s urging, was forced to go to Haran, to his mother’s brother. The plan was for him to leave only for a while, until Esau’s anger subsided. Before leaving, Isaac summoned his son Jacob, blessed him, and commanded him not to marry any of the daughters of Canaan, but to take a wife from the daughters of Laban, his mother’s brother.

On the way to Haran, as evening and night fell, Jacob stopped and lay down with his head on a stone. He had a dream. He dreamt of a ladder resting on the Earth, its top reaching to the Heavens (the City). The angels of the One-who-Is were ascending and descending on that ladder. And the Purple Archangel stood above and said: “I am the One-who-Is, the Love of your father Abraham and the Love of Isaac. The land on which you are lying I will give to you and your descendants. Your descendants will be like the dust of the earth; you will spread to the west and the east, to the north and the south, and all the families of the earth will be blessed in you and in your descendants. Behold, I am with you; I will protect you wherever you go and I will bring you back to this land, for I will not forsake you until I have fulfilled what I tell you.” These were the words of the purple contract rewritten in Jacob’s destiny.

Jacob awoke from his sleep, frightened, took the stone he had put under his head, poured oil on it, and made it a pillar of remembrance, a witness to that encounter, and there, at Bethel, he made a promise to Love, saying: “If Love will be with me and will protect me on my journey, if it will give me bread to eat and clothes to wear and if I return in peace to my father’s house, then the One-who-Is will be my Love; this stone which I have set up as a pillar of remembrance will be the house of the Purple One and I will give you a tenth of all that you give me.”

Jacob set out and went to the land of those who lived in the east. On his way, he came across a well, where the shepherds of that land gathered to water their flocks. Then and there, Jacob met Rachel, the daughter of Laban, his mother’s brother. Having fallen in love with Rachel in Laban’s house, they agreed that Jacob would serve Laban for Rachel for seven years. When the time was up, the seven years seemed to Jacob like a day, because he loved Rachel. Laban deceived him, and on the night when Rachel was supposed to be in Jacob’s bed, Leah, Rachel’s older sister, was slipped in instead.

Laban justified his deceit by saying that according to the custom of the place, the elder daughter had to be married first. They agreed that Jacob would serve him for another seven years for Rachel. After the fourteen years for Rachel had passed, Jacob stayed in Laban’s house for another six years, so during this period Rachel and Leah, and their maids Bilhah and Zilpah, brought eleven sons and a daughter into the world. Jacob’s wealth increased greatly and Laban’s sons began to suspect him of theft, saying: “Jacob has taken everything that belonged to our father and with our father’s wealth he has acquired all this wealth.” Even Laban, his father-in-law, looked at him with different eyes.

I need to explain: how similar our situation was. My special relationship with your father began after my father’s death. From that moment on, I was like a member of your father’s family, and later I got a job at your uncle’s and your father’s company. I was like family, but suddenly, out of the blue, after exactly fourteen years, suspicions were raised against me, as if I had stolen from the family’s fortune. I was accused without evidence and without it being true; you know; the point is that exactly after twenty years, exactly after fourteen years with a contract, I left accused (defamed) and disowned from your family’s company and house, and after a few months I ended up in the country where I am now; this month, on the 24th, I complete my three years of egypt, of a gray story; far from you, far from my country, far from home; how the stories overlap. I love you! I conclude this explanation.

The Purple One appeared to Jacob and said to him, “Return to the land of your fathers and to your birthplace, and I will be with you.” Jacob called his wives and told them of his plan to leave, as it was obvious that their father and brothers had taken a dislike to him. He said to them: “You yourselves know that I have served your father with all my might. And your father has deceived me: ten times he changed my wages, but Love did not allow him to defraud me.” His wives agreed with him and decided to leave secretly. “Jacob rose up and put his children and wives on camels. He took all his flock and all the possessions he had, the flock he had acquired in Padan-Aram, and went to his father Isaac, in the land of Canaan. While Laban had gone to shear his sheep, Rachel stole her father’s idols, and Jacob deceived Laban the Aramean, for he did not inform him of his flight.”

After three days, Laban learned that Jacob had fled. He took his brothers with him and pursued him for seven days, but Love appeared to Laban in a dream and said to him, “Be careful not to say anything bad to Jacob!” The next day, Laban said to Jacob, “What have you done? Why did you deceive me and take my daughters like women taken by the sword? Why did you flee secretly, deceive me, and not tell me? I would have let you leave with joy and songs, with the sound of drums and lyre. You didn’t even allow me to kiss my grandchildren and daughters! You acted like a fool. My hand is strong enough to do you harm, but the Love of your father said to me last night: ‘Be careful not to say anything bad to Jacob!’ But now, since you left, because you long for your father’s house, why did you steal my gods?... Jacob did not know that Rachel had stolen them.”

I need to explain. Wasn’t it like that with us and our situation? The starting point of my rejection? At some point, it was suspected that I had taken your father’s money, and your brother checked all the money outflows from the company to your father; you were away; he came to me and asked whose signature was on an outflow of a significant amount of money, as he had asked everyone in the house, and no one knew whose signature it was. It was your signature, but I didn’t want to tell him; I thought it was his fault for not asking you. We all know that you didn’t take the money for yourself. You had signed for them because your father had sent you for them. From there, the problems and suspicions multiplied; your grandmother also found out in the meantime, and, without proof that I had taken it, she blamed those funds on me, proposing that that amount be deducted from my salary in installments, month after month. I told her that I didn’t agree and that one day I would return (only) the money that your father had given me additionally over my salary, from time to time.

One day your grandmother came to me and asked for money from my pocket because your father needed it; I gave it to her and told her that what she was doing wasn’t right and that it shouldn’t happen again; she came again, I gave her again, reminding her that it was for the last time; she came a third time, and I gave her again. It was the last time, because I resigned. That’s how I ended up telling your father that “I never want to have anything to do with this company and this family again.” Now I regret it; I’ve told you; I love you and I love them; I had only grown up in that house; but everything I write here is true, the two cherubs who adopted us are my witnesses; they were present every time I gave you money from the company under your signature for your father. Love knows that’s how things stood. And that’s the explanation.

On his way home, Jacob was still afraid of his brother Esau, whose blessing he had stolen at the urging of his mother. Receiving news that Esau was coming to meet him with four hundred men, Jacob was very frightened and prayed to the One-who-Is, saying: “Love of my father Abraham, Love of my father Isaac! You, the One-who-Is, who told me: ‘Return to your land and to your birthplace, and I will see to it that you prosper!’ I am too small for all the mercies and for all the faithfulness that you have shown to your servant, for I crossed this Jordan only with my staff... Deliver me, I beg you, from the hand of my brother, from the hand of Esau! For I am afraid of him, lest he come and strike me, the mothers, and the children. And you said: ‘I will see to it that you prosper and I will make your offspring as the sand of the sea, which, because it is so abundant, cannot be numbered.’”

Jacob was left alone. Then, the Purple Prince wrestled with him until daybreak. When he saw that he could not overcome him, Micha-El struck him in the socket of his hip, so that Jacob’s hip was dislocated as he wrestled with him. The Purple One said, “Let me go, for the dawn is breaking.” But Jacob replied, “I will not let you go unless you bless me.” The One-who-Is said to him, “What is your name?” “Jacob”, he answered. Then He said, “Your name will no longer be Jacob, but you shall be called Israel (the one who struggles with Love), for you have wrestled with the One-who-Is and with men, and have overcome.” Jacob asked him, “Please tell me your name.” He replied, “Why do you ask My name?” And He blessed him there.

Jacob called the place Peniel (the Face of the One-who-Is) “for”, he said, “I have seen the Purple One face to face, and yet my life has been spared.” The sun rose as Jacob was limping because of his hip. “That is why to this day the Israelites do not eat the muscle that is connected to the hip joint, because the One-who-Is struck Jacob at the hip joint in the muscle.”

When Jacob met Esau, there were tears, they embraced and kissed. All of Jacob’s family, mothers and children, maids and servants, bowed before Esau, throwing themselves face down before him. Then each went their own way home, first Esau, then Jacob, coming more slowly, explaining: “My lord sees that the children are young and I have sheep and cows that have calved; if I force them on the road for a single day, the whole flock will perish. Let my lord go ahead of his servant, and I will come slowly behind, at the pace of the flock, which will go before me, and at the pace of the children, until I reach my lord in Seir.”

After a while, the Purple One said to Jacob, “Arise, go up to Bethel, dwell there, and make an altar there to the Love that appeared to you when you fled from your brother Esau.” When he came to Bethel, he built an altar there and called the place El-Bethel, because there Love had revealed itself to him when he fled from his brother.

The Purple One appeared to Jacob once more and said: “Your name is Jacob, but you shall no longer be called Jacob, but your name shall be Israel. I am the One-who-Is, the Almighty. Increase and multiply; a nation and a multitude of nations shall be born of you, and even kings shall come from your loins. To you I will give the land that I gave to Abraham and Isaac, and I will give this land to your seed after you.”

Let me explain. Although Jacob and Esau came from Isaac, Love chose Jacob over the two brothers. It chose Israel as heir to the purple covenant, just as it chose Isaac and not Ishmael. Later, Love chose the twelve sons of Israel as heirs to the purple covenant and all those who came from them. I will explain more later.

After they left Bethel, Rachel gave birth to Jacob’s last son, Joseph’s brother, Benjamin. “Rachel died and was buried on the road to Ephrath.”

Jacob lived to find his father alive, but his mother had died in the meantime. Isaac died at the age of one hundred and eighty years and was buried by his sons, Esau and Jacob.

After his father’s death, Israel lived in the land of Canaan as a stranger, just as his father Isaac and his grandfather Abraham had done.

When Joseph, the son that Rachel bore to Israel in his old age, was seventeen years old, Jacob made him a coat of many colors. It was clear to Joseph’s brothers that their father loved him more than them, so they began to resent him and treat him badly. On top of everything, Joseph had a dream that he told his brothers, and they began to hate him. Joseph told them the dream, saying: “We were binding sheaves in the middle of the field, and behold, my sheaf rose up and stood upright, and your sheaves gathered around it and bowed down to my sheaf.”... to which they replied, “Are you going to reign over us? Are you going to rule over us?”... and they hated him even more.

After a while, Joseph had another dream which he told his father and brothers: “I had another dream! The sun, the moon, and eleven stars bowed down to me.” His father rebuked him and said: “What does this dream you have dreamed mean? Are we, your mother, and your brothers going to come and bow down to you?”... and his brothers began to hate him even more.

I’ll intervene with an explanation: there are some insertions from this story in my life too; like Joseph, I was born in old age after seven girls. It was obvious that in my parents’ house I was the favorite, the one with the multicolored coat, the little one, “young Joseph or Benjamin”. At seventeen, my father died and the gray of my life began. But things don’t stop here; around the same time, I also began to have dreams that I told my “brothers” and friends. When you have ordinary dreams, you don’t stir up anyone’s envy or malice, but when you have dreams from the stars, dreams referring to the purple contract, things get complicated because suddenly you seem to have aspirations about yourself that are not fitting, aspirations like: “but you will not reign over us?”, “you will not rule us?”, “we will throw ourselves before you?” But the dreams from the stars are from the dream of Love. Is Love obliged to justify Itself to any person? The actions of Love are justified in the One-who-Is and His contract, regardless of the pink or purple color... and that’s it with this explanation.

When Joseph’s brothers were far away, Israel sent him to them to see if they were well and to bring back word about them. Joseph went to them, and while he was still far off, they recognized him by his coat and conspired to kill him. They said to one another, “Here comes the dreamer! Come now, let’s kill him and throw him into one of these pits; we will say that a wild beast has devoured him, and we will see what will become of his dreams.” He was saved by one of them, Reuben, the firstborn. He said, “Let’s not take his life!” “Do not shed blood; instead, throw him into this pit in the wilderness, and don’t lay a hand on him.” He intended to rescue him from their plot... When Joseph came to them, they stripped him of his coat, took him, and threw him into the pit, a pit without water. Then they sat down to eat.

I’ll explain: how similar the situation was to the day I went to your uncle with my resignation. We discussed many things, among other things, I told him that if my mother had behaved towards someone the way his mother had behaved towards me, I wouldn’t have taken her side in any case, as what she did was unfair. We ended up discussing the supposed money I had stolen (the one with your signature), as well as the money your father had given me extra, which I considered a gift. It had been a gift from your father until your grandmother turned it into a debt. I assured your uncle that one day I would repay this money to your father, but from discussion to discussion we arrived at the real problem: my dreams... the dream from the stars, what I believed about myself.

The real problem, the real reason, was my claim to be the heir to a purple contract. Then your uncle told me: “You said things that didn’t come to pass; you didn’t apologize for being wrong; you don’t know how to admit your mistake.” I told him that my time hadn’t come yet, “that I was still alive and that one day what I had dreamed of would come true.” He got angry. I told him that he was wrong in his attitude and that one day he would regret it, that I have a destiny and Love will give me justice. We parted ways, agreeing that I would come back in two weeks for my last salary, and for the documents proving the termination of my activity in that company. Furthermore, we agreed that I would be awaited regarding the remaining debt I owed him for the purchased car.

I returned after two weeks. In the meantime, your grandmother had started saying everywhere that I had stolen, it was known throughout the city that I had done something, which I hadn’t. I was stripped of my coat (reputation). The money your uncle was supposed to give me, money that was due to me for the last month of work, he withheld on the grounds that I owed your father, and your father owed him, so my last salary would reduce the debt. The papers by which I left the company were done without unemployment benefits. In addition, he asked for the debt, the rest of the money I still owed for the car, about a thousand euros. He told me that he urgently needed some money and didn’t know where to get it, that with the money I owed him, he would cover part of the need. I told him to invoice the debt and that the car transfer should be done from the company to me. I found myself on email with the invoiced debt, but it was not the value we had agreed upon, he had also added VAT.

That’s how I was thrown into the pit – salary withheld, money taken by your grandmother from my pocket, plus the car debt. After a while, all sorts of untrue things started circulating about me, generated by your grandmother. I called her, she put the phone on your uncle, and I told him to stop, that what they were doing wasn’t right and was defaming me. He replied: “Let your Love give you justice, as you said!” I replied him that until Love gives me justice, they are filling my name and reputation with mud. So I was forced to start over in another country; in my egypt... that’s it, this explanation about us.

While Joseph’s brothers were eating, and Joseph was in the pit, a caravan of Ishmaelites was passing by, going to Egypt with “spice, balm, and myrrh”. Then one of the brothers said, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites and not lay our hand on him, for he is our brother, our own flesh.” They pulled Joseph out of the pit and sold him to the Ishmaelites for “twenty shekels of silver”, who then took him to Egypt.

Meanwhile, Reuben also reached the pit, but Joseph was no longer there. He tore his clothes and went to his brothers and asked them what they had done with Joseph. In the meantime, they took Joseph’s colorful coat and dipped it in “the blood of a goat” and then sent it to their father. The messenger asked Israel, “Here’s what we found! See if it’s your son’s coat or not.” And the grieving father recognized it, saying, “It is my son’s coat! A wild beast has eaten him! Yes, Joseph has been torn to pieces!” He tore his clothes, put on sackcloth, and mourned his son for a long time. All his sons and daughters came to comfort him, but he could no longer be comforted for the loss he had suffered. He said, weeping, “I will go down to my son in the abode of the dead, mourning.”

Joseph had been sold to Potiphar, the captain of Pharaoh’s guard. Love was with Joseph, so he prospered, and he lived in the Egyptian’s house. Thus Joseph came into the service of the Egyptian, who made him the administrator of his entire house and entrusted him with everything he had. So Love blessed the Egyptian’s house because of Joseph, and the blessing of Love was upon the house and the field. The Egyptian had no other concern than to eat and drink.

I must remind you: my dear, you know very well, and so do all those who have collaborated or are still collaborating with your uncle’s company, how I was put in charge of everything, and that all the house’s money was put under my administration, that the only one I was accountable to was your uncle, who, in many ways like Potiphar, had no worries; that on all my vacations I had my laptop with me and that during the time I was there, the company and the house were doing well, the blessing of Love was there. You know that day and night I did everything in my power to make things good, that even today that company functions on my applications and the innovations I made there, I worked during the day, and on some nights, when no one else was around, I slept in the house with your grandmother, as she was afraid to be alone. All this time your uncle was completely carefree, you know it, and the stars know it too, and all those who knew me during that period... I conclude this memory too.

After some time, the Egyptian’s wife set her eyes on Joseph and asked him to sleep with her. Joseph refused her, saying, “How could I do such a great evil and sin against the One-who-Is?” For many days, she insisted with him, and one day when they were alone, she grabbed his garment, saying, “Sleep with me!” Joseph fled, leaving his garment in her hand. When she saw herself with his garment in her hand, she called the people nearby and said: “See, a Hebrew has been brought to us to make a mockery of us! This man came to me to sleep with me, but I shouted at the top of my voice. And, when he saw that I raised my voice and cried out, he left his garment beside me and fled outside.”

When her husband came home, with Joseph’s garment in his hand, she said to him, “That Hebrew servant whom you brought to us came to me to mock me. And as I raised my voice and cried out, he left his garment beside me and fled outside.” Potiphar was very angry; he took Joseph and threw him into prison, the place where the king’s prisoners were kept.

Love was with Joseph both in prison, and it extended its kindness to him; it made him pleasing to the warden. This one put all the prisoners under Joseph’s supervision, and nothing was done there without him.

After some time, it happened that Pharaoh’s cupbearer and baker angered Pharaoh, and he, angry with them, put them under guard in the prison, coming under Joseph’s supervision. They stayed there a long time. One night, each of them had a dream, and each dream foretold what was going to happen to each of them. Joseph interpreted their dreams, and the dreams came to pass as Joseph had interpreted them: after three days the cupbearer was reinstated in Pharaoh’s service, and the baker, as Joseph had said, was hanged.

I’ll explain it briefly: remember how, for almost a year, every time I had a dream, I told you; and how every time the dreams I told you about us came true. There are a few that haven’t come true yet, because their time hasn’t come; and there’s another aspect: Joseph was thrown in prison on the grounds of “harassment”; which is somewhat found in our story too, not that I harassed you, we know. We know that just as the Sun doesn’t touch and doesn’t harm the window through which its rays pass, so too the children of Love cannot “harass” anyone; in addition, both in Joseph’s case and in the case of every son or daughter of Love, the Law of Love is the norm in relating to Love or to those around them. That’s it for this explanation.

Two years later, Pharaoh had two dreams. In the morning, Pharaoh was troubled and summoned all the magicians and wise men (gods) of Egypt. But no one could interpret the emperor’s dreams. Then the chief cupbearer of Pharaoh remembered Joseph. He told Pharaoh about Joseph and the interpretation of dreams he had made and how it had come to pass exactly as Joseph had interpreted the dreams. Pharaoh sent for Joseph.

When Joseph arrived before Pharaoh, he told him what he had dreamed: “In my dream, I was standing on the bank of the river. And suddenly, seven cows, fat and beautiful in appearance, came up from the river and began to graze in the marshes. After them, seven other cows came up, thin, very ugly in appearance and emaciated: I have never seen others so ugly in all the land of Egypt. The emaciated and thin cows ate the first seven cows, which were fat. They swallowed them, without it being known that they had entered their bellies; and their appearance was just as ugly as before. And I woke up. I also saw in a dream seven full and beautiful ears of corn growing on the same stalk. And after them came up seven empty, thin ears, scorched by the east wind. The thin ears swallowed the seven beautiful ears. I told these things to the magicians, but no one could interpret them for me.”

Joseph said to Pharaoh, “Pharaoh’s dream means one thing: Love has shown Pharaoh beforehand what he is to do.” There would be seven years of plenty for Egypt, followed by seven years of famine. Then Joseph continued: “Now, Pharaoh should choose a skilled and wise man and put him in charge of the land of Egypt. Pharaoh should appoint prefects in the land, to collect a fifth of the produce of Egypt during the seven years of plenty. Let all the food from these good years to come be gathered; let there be, at Pharaoh’s disposal, heaps of grain, provisions in the cities, and let them be guarded. These provisions will be the country’s supply for the seven years of famine that will come to the land of Egypt, so that the country will not be ruined by famine.” Joseph’s words pleased Pharaoh and all his servants. And Pharaoh said to his servants, “Could we possibly find a man like this, who has the Spirit of the One-who-Is in him?”

And Pharaoh said to Joseph, “Because Love has made you acquainted with all these things, there is no one as skilled and wise as you. I put you in charge of my house, and all my people will obey your commands. Only my throne will raise me above you.” Pharaoh said to Joseph, “Behold, I give you authority over all the land of Egypt.” Pharaoh took off his ring from his finger and put it on Joseph’s finger; he clothed him in fine linen garments and put a gold chain around his neck. He had him ride in the chariot that followed his, and they cried before him: “Kneel!” Thus Pharaoh gave him authority over all the land of Egypt. And he also said to Joseph, “I am Pharaoh! But without you, no one will raise a hand or a foot in all the land of Egypt.”

I’ll explain: Joseph’s rise over the kingdom of Egypt and his placement in the highest position of the empire also pointed to the heir promised to Abraham, to the king prophesied by Solomon and David in the Psalms, to the heir of whom the words from another part of the Scriptures will be fulfilled: “Who then is the faithful and wise manager, whom his master will put in charge, to give them their portion of food at the proper time? Blessed is that servant whom his master will find doing so when he comes. Truly, I say to you, he will put him in charge of all his possessions.” or “Who then is the faithful and wise servant, whom his master has put in charge of his household, to give them their food at the proper time? Blessed is that servant whom his master will find doing so when he comes. Truly, I say to you, he will put him in charge of all his possessions.” I conclude the explanation.

Before the years of famine, Joseph had two sons, Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, the priest of On, bore to him.

After the prosperous years ended, famine gripped the entire land of Egypt, as well as its surrounding areas. The famine had also reached Canaan, where Jacob and his sons, Joseph’s father and brothers, were. Jacob sent his sons to Egypt to buy food. Ten of Joseph’s brothers went down to Egypt to buy grain. Jacob did not send Benjamin, Joseph’s brother, with them, for fear that some misfortune might befall him.

Joseph was the governor of the land; he was the one who sold grain to all the people of the land. So Joseph’s brothers came and bowed down to him with their faces to the ground. As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan”, they replied, “to buy food.” Although Joseph recognized his brothers, they did not recognize him. Then Joseph remembered his dreams about them and said to them, “You are spies! You have come to see where our land is weak.”

They replied that they had come to buy food, that they were all brothers, sons of the same man, that they were honest men, certainly not spies. They said, “We, your servants, are twelve brothers, sons of the same man, from the land of Canaan; and behold, the youngest is today with our father, and one is no longer alive.”

Joseph demanded that they bring their younger brother, to verify the truth of their words, and that one of them remain as a guarantee until they returned. And so they did.

They said to each other, “Yes, we are guilty concerning our brother, for we saw the distress of his soul when he pleaded with us, and we would not listen! Therefore this distress has come upon us.” Reuben answered them, saying, “Did I not tell you not to sin against the boy? But you would not listen. So now his blood is required of us.” They did not know that Joseph understood them, for he was speaking with them through an interpreter. He turned aside from them and wept. Then he returned to them and spoke to them, and he took Simeon from among them and bound him before their eyes.

Joseph commanded that their sacks be filled with grain, that each man’s money be put back into his sack, and that they be given provisions for the journey. And so it was done. They loaded their grain on the donkeys and departed. One of them opened his sack to give his donkey fodder at the place where they stayed overnight. He saw his money at the mouth of his sack and said to his brothers, “My money has been returned to me, and here it is in my sack.” Then their hearts failed them, and they said to one another, trembling, “What is this that the One-who-Is has done to us?”

They returned to their father Jacob in the land of Canaan and told him everything that had happened to them. Then they told him that the ruler of that land had spoken harshly to them and suspected them of being spies. So they ended up telling him about their father and their brother from home, and that ruler demanded that they bring their brother to verify what they had said.

Their father Jacob said to them, “You are robbing me of my children: Joseph is no more, Simeon is no more, and now you want to take Benjamin. Everything is against me!” Reuben said to his father, “You may put my two sons to death if I do not bring him back to you. Put him in my care, and I will bring him back.” But Jacob said, “My son will not go down there with you, for his brother is dead and he is the only one left. If anything should happen to him on your journey, you would bring my gray head down to the grave in sorrow.”

Because the famine was severe and because they had run out of food, Jacob finally had to send his sons to Egypt again. They told him that without Benjamin they had no business going there. Israel then said, “Why have you done me such wrong by telling that man you had another brother?” They replied, “That man asked us about ourselves and our family and said, ‘Is your father still alive? Do you have another brother?’ And we answered those questions. Could we know that he would say, ‘Bring your brother’?” Israel, their father, said to them: “Since it must be, do this. Take in your bags some of the best fruits of the land, to take as a gift to that man, namely: a little balm and a little honey, spices, myrrh, pistachios and almonds. Take your brother too, get up and return to that man. May the One-who-Is, the Almighty grant you favor in the sight of that man, and may he let your other brother and Benjamin return with you! And as for me, if I must be deprived of my children, so be it!”

When they arrived at Joseph’s, and saw his brother Benjamin, he said to his servant, “Bring these men into the house, slaughter the animals and prepare them, for these men are going to eat with me at noon.” The man brought them into Joseph’s house; he gave them water to wash their feet; and he also gave fodder to their donkeys. When Joseph came home, they gave him the gift they had brought and fell down on their faces before him. He asked them about their health and said, “Is your old father, of whom you spoke, well? Is he still alive?” They replied, “Your servant, our father, is well; he is still alive.” And they bowed and prostrated themselves. Joseph looked up and, glancing at his brother Benjamin, his mother’s son, said, “Is this your youngest brother, of whom you spoke to me?” And he added, “Love have mercy on you, son!” Joseph hurried, for his heart was moved for his brother, and he felt the need to weep; he quickly went into a room and wept there. After washing his face, he came out of the room, and forcing himself to control himself, said, “Bring the food!”

The next day, in the morning, Joseph’s brothers set off towards their father’s house with the provisions they had bought, except that in Benjamin’s sack, at Joseph’s command, Joseph’s silver cup had been slipped in. Thus Benjamin was caught and accused of theft. They all tore their clothes and returned with Benjamin to the city. Judah and his brothers threw themselves face down to the ground at Joseph’s feet again. Joseph said to them, “What have you done? Don’t you know that a man like me has the power to guess?” Judah answered, “What shall we say to our lord? How shall we speak? How shall we justify ourselves? The One-who-Is has revealed the wickedness of your servants. Behold, we are slaves to our lord: we and the one in whose possession the cup was found.” But Joseph said, “May the One-who-Is forbid me to do such a thing! The man in whose possession the cup was found will be my slave, but you go back in peace to your father.”

Then Judah explained to him that without Benjamin they could not return to their father, saying: “Now, if I return to your servant, my father, without the boy, whose soul is bound up in his soul, he will die when he sees that the boy is not there, and your servants will bring down with grief the gray hairs of your servant, our father, to the grave. For your servant became surety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father forever.’ Now therefore, please let your servant remain as a slave to my lord instead of the boy, and let the boy go back with his brothers. For how can I go back to my father if the boy is not with me? I fear to see the evil that would come upon my father.”

Joseph could no longer restrain himself before all those who surrounded him. And he cried out, “Have everyone leave.” And no one remained with Joseph when he made himself known to his brothers. He burst into such loud weeping that the Egyptians and Pharaoh’s household heard it. Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, so stunned had they become before him. Joseph said to his brothers, “Come near to me.” And they came near. He said, “I am your brother Joseph, whom you sold to be brought to Egypt. Now, do not be grieved or angry with yourselves that you sold me to be brought here, for Love sent me before you to preserve life. So it was not you who sent me here, but the One-who-Is; and He has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. Hurry and go up to my father and tell him from me: ‘Love has made me lord of all Egypt; come down to me and do not delay! You shall live in the land of Goshen, and you shall be near me, you, your sons, and your grandsons, your flocks and your herds, and all that you have. There I will provide for you, for there are still five years of famine to come, so that you and your household and all that you have will not perish.’” Then he fell upon his brother Benjamin’s neck and wept, and Benjamin also wept upon his neck. And he kissed all his brothers and wept over them. After that, his brothers talked with him.

My love... how true it is that Love guides things in the interest of those chosen and loved by Him... today I was writing to you: “I want to apologize for something... although it’s not my fault... forgive me for not being normal... I’m referring to destiny... in many ways my life hasn’t depended on me, nor on those around me... it didn’t depend on my mother that I exist... it didn’t depend on people that I got here... it didn’t even depend on us... I wish things had been different... earlier, years ago, to have told you of love, to have behaved differently with you, but it didn’t depend on me... it didn’t depend on us... the stars had their scenario with us... probably in their timelessness they saw us as special, I have no idea... I only know that they tied us to each other and together to them... forgive me, although it’s not my fault.”

They went up from Egypt and came to the land of Canaan, to their father Jacob. And they told him, “Joseph is still alive, and he is governor over all the land of Egypt.” But Jacob’s heart grew faint, for he did not believe them. But when they told him all the words of Joseph, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Israel set out with all he had. He came to Beersheba and offered sacrifices to the Love of his father Isaac. Love spoke to Israel in a vision at night, saying, “Jacob! Jacob!” Israel answered, “Here I am!” And the Purple One said, “I am the One-who-Is, the Love of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I Myself will go down with you to Egypt, and I Myself will bring you up again, and Joseph will close your eyes.”

Jacob left Beersheba, and the sons of Israel put their father Jacob, with their children and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and the possessions they had acquired in the land of Canaan. So Jacob went down to Egypt with all his family. He took with him to Egypt his sons and his grandsons, his daughters and his granddaughters, and all his family.

When he arrived in Egypt, Israel said to Joseph, “Now I can die, because I have seen your face, and you are still alive.” Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is open before you; settle your father and your brothers in the best part of the land. Let them live in the land of Goshen, and if you find capable men among them, put them in charge of my livestock.” Joseph brought his father Jacob and presented him to Pharaoh. And Jacob blessed Pharaoh. Pharaoh asked Jacob, “How many are the days of the years of your life?” Jacob answered Pharaoh, “The days of the years of my sojourn are one hundred and thirty years. The days of the years of my life have been few and evil, and have not attained the days of the years of my fathers’ lives in the days of their sojourning.” And Jacob blessed Pharaoh again and departed from Pharaoh’s presence.

Israel lived in the land of Egypt, in the region of Goshen. They grew rich, increased, and multiplied greatly. Jacob lived seventeen years in the land of Egypt, and the days of Jacob’s life were one hundred and forty-seven years. When Israel drew near the time of his death, he called his son Joseph and said to him: “If I have found favor in your eyes, put your hand under my thigh and deal kindly and faithfully with me: do not bury me in Egypt. But when I lie down with my fathers, take me out of Egypt and bury me in their tomb.” Joseph answered: “I will do as you say.” Jacob said: “Swear to me.” And Joseph swore to him. Then Israel bowed down on the head of his bed.

After that, they came and told Joseph, “Your father is ill.” And Joseph took with him his two sons, Manasseh and Ephraim. They told Jacob and said, “Behold, your son Joseph is coming to you.” And Israel gathered his strength and sat up on the bed. Jacob said to Joseph, “The One-who-Is, the One Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you increase and multiply, and I will make of you a company of peoples; and I will give this land to your offspring after you for an everlasting possession.’ Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. But the children you have fathered after them shall be yours; they shall be called by the name of their brothers in their inheritance.”

Then Joseph took them both, Ephraim with his right hand, toward Israel’s left, and Manasseh with his left hand, toward Israel’s right, and brought them close to him. Israel stretched out his right hand and put it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh; he crossed his hands intentionally, because Manasseh was the firstborn. He blessed Joseph and said: “Love before whom my fathers Abraham and Isaac walked, Love who has guided me since I was born until this day, the Angel who has delivered me from all evil, bless these children! May they bear my name and the name of my fathers Abraham and Isaac and multiply greatly in the midst of the land!”

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. And Joseph said to his father, “Not so, my father, for this one is the firstborn; put your right hand on his head.” But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. But truly his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So he blessed them that day, saying, “By you Israel will bless, saying, ‘May Love make you as Ephraim and as Manasseh!’” Thus he put Ephraim before Manasseh.

Then Jacob called his sons to bless them. He said: “Gather yourselves together, that I may tell you what shall befall you in the last days. Gather yourselves together and hear, you sons of Jacob; and listen to Israel your father.”

“Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power, unstable as water, you shall not excel. For you went up to your father’s bed; then you defiled my couch, going up to it.”

“Simeon and Levi are brothers; their swords are weapons of violence. Let my soul not enter their council; let my spirit not unite with their assembly! For in their anger they killed men, and in their self-will they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.”

“Judah, you will receive the praise of your brothers. Your hand will be on the neck of your enemies. The sons of your father will bow down to the ground before you. Judah is a lion’s cub; from the prey, my son, you have gone up. He stooped down and lay down like a lion, and like a lioness; who will rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh [the “scarlet” heir] comes, and to him shall be the obedience of the peoples. Binding his foal to the vine and his donkey’s colt to the choice vine, he washes his garments in wine and his robes in the blood of grapes. His eyes are dull from wine, and his teeth are white with milk.”

“Zebulun shall dwell at the haven of the sea, by the shore of ships; and his border shall be unto Zidon.”

“Issachar is a bony donkey, who lies down in the sheepfolds. He sees that the place where he rests is pleasant, and that his land is magnificent; he bows his shoulder to the burden and submits to tribute.”

“Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, an adder in the path, that biteth the horse’s heels, so that his rider shall fall backward.”

“In Your help I trust, the One-who-Are! Armed bands will raid Gad, but he too will raid them and pursue them.”

“Asher provides rich food; he will furnish delicacies fit for kings.”

“Neftali is a free-spirited doe, she utters beautiful words.”

“Joseph is a fruitful bough, a fruitful bough by a well; his branches run over the wall. The archers have bitterly attacked him, shot at him, and harassed him. But his bow remained strong, and his arms were made strong by the hands of the Mighty One of Jacob, from there, from the Shepherd, the Stone of Israel. From the Love of your father, who will help you, and by the One Almighty, who will bless you with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the utmost bound of the everlasting hills; may they be on the head of Joseph, and on the brow of him who was separate from his brothers!”

“Benjamin is a wolf that tears apart; in the morning he devours the prey, and in the evening he divides the plunder.”

These were the last words of Israel, spoken as a purple contract and a blessing upon his sons. After uttering this blessing, Israel “drew his feet into the bed, breathed his last, and was gathered to his people.” Joseph, along with all his household, carried Israel’s body to Canaan, and buried him in the cave in the field of Machpelah, then returned to Egypt.

Joseph lived in Egypt, he and his father’s house, and lived for one hundred and ten years. He charged his sons and made them swear that when the time came and Israel was to leave Egypt, as Love had said, “with great riches”, his body should not be left there.

After Joseph’s death in Egypt, a new Pharaoh arose who did not know Joseph, so the Egyptians brought the children of Israel into harsh slavery.

 

***

 

My dear, I know this section was longer and filled with historical facts that took place long ago. It is the history before the birth of a people. I could call it the “gestation period” of the people of Israel, because the people of Israel were born in Egypt, during that period of “harsh slavery”.

The little-known fact is that two sons of Israel, from the twelve tribes, were born there. One son waited for Moses, another left the bondage before Moses appeared. Immediately after the oppression of the Egyptians began, the bravest of the twelve tribes of Israel left Egypt. They did not come out with riches, they did not see great signs and wonders; they did not go through the wilderness, they did not worship the golden calf, they did not receive the ten commandments, they did not know the Cloud and the Tent of Meeting, they did not eat manna and did not delight their lips with quails; they did not cross the Jordan and never saw Canaan. Where they went, they found paganism, idolatry; with the passage of time they forgot the sign of the purple contract in the flesh; they conquered peoples, formed nations, gave emperors and kings.

They are scattered in the world; and most of them are in Europe. They are the invisible Israel. They await their exodus from egypt. Although they left physically then, Egypt remained in them. They await their liberator, their Moses, and a new contract, this time it will be a purple contract, in which Love will write the Law of Love as a contract in flesh, but in their hearts. About these things it is said through the prophets who say: “Therefore, behold, the days come”, says the One-who-Is, “when it will no longer be said: ‘Alive is the Purple One, who brought the children of Israel out of the land of Egypt!’ But it will be said: ‘Alive is the Purple One, who brought the children of Israel out of the land of the north and out of all the countries where I had driven them!’ For I will bring them back to their land, which I had given to their fathers.”

And elsewhere it is written: “Thus speaks the Purple One, Love: ‘Behold, I will take the children of Israel from among the nations to which they have gone, I will gather them from all sides and bring them back to their land. I will make them one nation in the land, on the mountains of Israel; they will all have one king, and there will no longer be two nations, nor will they be divided into two kingdoms. Nor will they defile themselves with their idols, with their abominations, and with all their iniquities. I will deliver them from all the transgressions with which they have sinned and I will cleanse them; they will be My people, and I will be their Love. My servant David [the scarlet heir] will be king over them, and they will all have one shepherd. They will follow My commandments, keep My laws and fulfill them. They will dwell again in the land that I gave to My servant Jacob, and in which your fathers lived. Yes, they will dwell in it, they, their children and their children’s children forever, and My servant David [the scarlet heir] will be their prince forever. I will make a covenant of peace with them, which will be an everlasting covenant with them; I will plant them and multiply them, and I will put My Holy Place in their midst forever. My dwelling place will be among them; I will be their Love, and they will be My people. And the nations will know that I am Love, who sanctifies Israel, when My Holy Place will be forever in their midst.’’

I’ll hold your attention with another aspect. It is said and believed, taught by the gods, that a Jew or heir to a purple contract is only one whose mother is Jewish – an heir to a purple contract. This is not true. According to this logic, no one is a Jew. Because all the mothers of Israel were not Jewish, neither was Sarah (Abraham’s wife), nor was Rebecca (Isaac’s wife), nor were any of Jacob’s wives (Rachel, Leah, Bilhah, and Zilpah), nor was Joseph’s wife (Asenath, the daughter of Potiphera), whose sons Jacob blessed and adopted, thus giving Joseph a double portion of inheritance.

The misunderstanding comes from a commandment given through Moses, whose purpose was to protect children born only to Jewish mothers, without their fathers being Jewish. This commandment was an additional commandment to the basic rule that any Jew gives birth to a Jew, regardless of the nationality of the child’s mother. At that time, the problem arose regarding children born only to Jewish mothers. The additional commandment does not abolish the Law of Love on the basis of which purple contracts are inherited, but only completes it. A Jew is anyone who in their soul has three colors: Abraham, Isaac, and Israel; regardless of how they inherited them: mother and father, only father, or only mother.

Thus, Jews are without number. As for the scarlet heir, because his appearance in history is (will be) at the border where the Scarlet One will cede the governance of the Earth to the Purple One (again), the heir must have in his soul a minimum of seven colors, mandatory: Abraham, Isaac, Israel, David, and Solomon; Joseph and Ephraim. These are conditions discovered through prophets. On the other hand, the Purple Man, who was to die for man and for angels, had to have in his soul a minimum of five colors: Adam, Abraham, Isaac, Israel, and David. The Purple Man was to solve the problem of Adam and the angels; the scarlet heir was to solve the problem of Israel, both the visible and the invisible. And the relationship between the two was to be in the form of a Purple Father and scarlet son relationship, according to the prophecies:

“When your days are fulfilled and you lie down with your fathers, I [the Purple One] will raise up your offspring after you, who will come from your body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. If he does wrong, I will punish him with a rod of men and with the strokes of men; but My steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. But your house and your kingdom shall endure forever before Me, and your throne shall be established forever.”

“Behold, a man whose name is the Branch [the scarlet heir] will sprout from his place and will build the Temple of Love. Yes, he will build the Temple of Love, will wear royal adornment, will sit and reign on his throne, will be a priest on His throne, and a perfect union will reign between them both [the Purple Father and the scarlet heir].”

“Blessed is that servant [the scarlet heir] whom the master [the Purple One], when He comes, will find doing so! Truly, I say to you, he will put him in charge of all His possessions.”

Moses was in Midian when he first met the Purple One. He was shepherding his father-in-law’s flock. He came to the mountain of the One-who-Is, to Horeb. There the Purple Archangel appeared to Moses in a flame of fire of a burning bush that was not consumed. Love called him by name and said to him, “Moses! Moses! I am the Love of your father, the Love of Abraham, the Love of Isaac, and the Love of Jacob. I have seen the affliction of My people who are in Egypt, and I have heard their cries because of their oppressors, for I know their sorrows. I have come down to deliver them from the hand of the Egyptians, and to bring them out of that land, and to bring them to a good and spacious land, a land flowing with milk and honey. Behold, the cries of the Israelites have come to Me, and I have seen the torment with which the Egyptians torment them. Now, come, I will send you to Pharaoh, and you will bring My people, the children of Israel, out of Egypt.”

Moses is the one who survived by a miracle, given the command in Egypt that any male child born among the Jewish slaves be killed. Moses’ mother, after his birth, placed him in a small boat made of papyrus and put him among the reeds on the riverbank. Pharaoh’s daughter found him and raised him in the courts of Egypt as her own son. Thus, Moses became a prince of Egypt, but seeing the oppression of the Egyptians upon his brothers, on one occasion, jumping to the aid of a Jew, he killed an Egyptian. Moses’ crime reached Pharaoh, and Moses, to save his life, fled to the wilderness. Arriving in Midian, he came to the house of the priest Jethro, who gave him one of his daughters, Zipporah, as his wife. Thus Moses became a shepherd of his father-in-law’s flocks, thus he came with the flocks to the mountain of Lov, thus he came to have the Purple Prince appear before him, and to be sent to Egypt, to Israel, to be the liberator from slavery sent by Lov.

The One-who-Is assured Moses that He would be with him and that signs and wonders would accompany him to help him free the Israelites from slavery. Love told him: “I will surely be with you, and this will be the sign for you that I have sent you: after you have brought the people out of Egypt, you will worship Love on this mountain.”

Moses asks to have the name of Love made known to him so that he may know what to tell his brothers who sent him to them. Love said to Moses: “I-Am the One-who-Is... He who is called I-Am has sent me to you. I-Am the Love of your fathers, the Love of Abraham, the Love of Isaac, and the Love of Jacob, has sent me to you. This is My Name for eternity, this is My Name from generation to generation.”

Moses was sent to Pharaoh with the words of Love, to whom he was to say: “The One-who-Is Love of the Hebrews has met with us. Allow us to go a three-day journey into the wilderness, to offer sacrifices to the One-who-Is Love.”

Moses was told that Love knew that Pharaoh would not let them go except by a strong hand, and assured Moses that He, the Purple One, would stretch out His hand over Egypt and strike it with all sorts of wonders that He would perform in its midst, then they would be allowed to leave, but not empty-handed, but with great riches.

Moses was given the power to perform miracles. His staff, when thrown to the ground, would turn into a serpent; his hand, when placed in his bosom, would become leprous. When he grasped the serpent by its tail, it would become a staff again; when he put his hand back into his bosom, it would become healthy again. The third miracle he was given to perform was the power to turn water into blood: the water he took from the river and poured on the ground would turn into blood. These miracles were not performed by Moses, but by Love – a non-material α-being, which accompanied Moses – performed them.

Love assured Moses that the path had been prepared before him, and that all those who wished him dead had, in the meantime, died. He was to meet his brother, Aaron, and together with him go to the elders of Israel, to tell them what I-Am had commanded him.

Moses took his wife and the two children she had borne him, put them on donkeys, and with the staff of Love in his hand, he set out for Egypt. Aaron, his brother, met him and together they appeared before the elders of Israel.

Moses and Aaron went to Pharaoh and said, “Thus says the One-who-Is Love of Israel: ‘Let my people go, so that they may celebrate a feast to me in the desert.’” Pharaoh answered, “Who is I-Am that I should listen to his voice and let Israel go? I do not know the One-who-Is and I will not let Israel go.” They said, “The Love of the Hebrews has appeared to us. Allow us to go a three-day journey into the desert, so that we may offer sacrifices to the One-who-Is, lest he strike us with plague or with the sword.” And the king of Egypt said to them, “Moses and Aaron, why do you distract the people from their work? Get back to your tasks.”

From that moment on, Pharaoh increased the burdens of the Hebrew slaves even more, gave them more work, and made their conditions harsher. Under these conditions, the people of Israel turned against Moses and Aaron, saying: “May the One-who-Is see you and judge you! You have made us odious to Pharaoh and his servants; indeed, you have given them the sword to kill us.”

Now was the time for Love to work for the salvation of His people and, according to the promise based on the purple contract, to press Egypt with a strong hand so that in the end it would release His people. The One-who-Is said to Moses: “I-Am the One-who-Is. I appeared to Abraham, Isaac, and Jacob as the One-who-Is, the Almighty, but I was not known to them by My Name as I-Am. Also, I concluded My purple contract with them to give them the land of Canaan, the land of their holy travels, in which they lived as strangers. But now I have heard the groans of the children of Israel, whom the Egyptians hold in slavery, and I have remembered My covenant. Therefore, tell the children of Israel: ‘I-Am the One-who-Is. I will deliver you from the labors with which the Egyptians oppress you, I will deliver you from their slavery and I will save you with an outstretched arm and with great judgments. I will take you as My people; I will be your Love and you will know that I, the One-who-Is your Love, deliver you from the labors with which the Egyptians oppress you. I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob; I will give it to you as an inheritance; I, the One-who-Is.’”

Then the One-who-Is said to Moses, “See, I have made you like god to Pharaoh, and your brother Aaron will be your prophet. You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. But I will harden Pharaoh’s heart, and though I multiply my miraculous signs and wonders in Egypt, he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. And the Egyptians will know that I-am the One-who-Is when I stretch out my hand against Egypt and bring the Israelites out of it.”

Moses and Aaron again appeared before Pharaoh. Moses, at the command of the One-who-Is, performed wonders before Pharaoh. Moses threw down his staff before Pharaoh, and it turned into a serpent, but Pharaoh called some gods and magicians, and the magicians of Egypt did the same through their magic, for they were people with a gray contract in relation to the ex-cherubim. All the magicians of Egypt threw down their staffs and they materialized into serpents, but Moses’ staff (Love) swallowed these serpents of the magicians; but Pharaoh’s heart was hardened, and he did not listen to Moses and Aaron.

Thus Egypt saw the first plague sent by Love in the endeavor of the Purple One to liberate His people from slavery. Early in the morning, Moses appeared before Pharaoh, asking him to let the people of Love go to serve Him in the desert. Pharaoh resisted, then Aaron stretched out his staff over the river, and all the waters of the river turned to blood, all the fish died, the river stank, and the Egyptians could no longer drink from the river’s water; there was blood throughout the land of Egypt. But the magicians of Egypt did the same through their magic, Pharaoh’s heart hardened, and he would not listen to Moses and Aaron.

After seven days, the Purple One sent Moses to Pharaoh again. It was the moment of the second plague. Moses again asks Pharaoh for permission for the people of Israel to go to worship Love in the desert. The latter again opposes, then Aaron stretched out his hand with the staff over the rivers, over the streams and over the ponds; frogs came out of them and covered all the land of Egypt. But the magicians of Egypt also did the same through their magic, and they also brought frogs over all the land of Egypt. Pharaoh called Moses and Aaron and told them to pray to their Love to remove the frogs, for he would let Israel go to offer sacrifices to Love. The next day all the frogs died and the whole land stank, but Pharaoh hardened his heart and did not let Israel go.

On the occasion of the third plague, Aaron stretched out his hand with his staff and struck the dust of the earth; it turned into gnats on all the people and all the animals throughout the land of Egypt. The magicians also tried with their magic to turn the dust into gnats, but they could not. They said, “This is the finger of Love!” Pharaoh’s heart was hardened and he did not listen to Moses and Aaron.

The time for the fourth plague had come. Moses and Aaron again appeared before Pharaoh, saying to him on behalf of Love: “Let My people go, that they may serve Me. If you do not let My people go, I will send swarms of flies against you, against your servants, against your people, and against your houses; the houses of the Egyptians will be full of flies, and the land will be covered with them. But on that day I will set apart the land of Goshen, where My people dwell, and there will be no flies there, so that you may know that I, the One-who-Is, am in the midst of this land. I will make a distinction between My people and your people. This sign will be tomorrow.” Love did so. A swarm of flies came into Pharaoh’s house and his servants’ houses, and throughout the whole land of Egypt. Pharaoh called for Moses and Aaron and told them to offer sacrifices to Love in Egypt. Moses replied that it was not fitting since the sacrifices offered to Love are an abomination to the Egyptians and that they would react by stoning them. That Israel would journey for three days into the wilderness and there offer sacrifices to Love, according to the command of the Purple One. Pharaoh agreed that Israel should go, on condition that they not go too far away, and asked Moses to pray for him as well. But as the flies departed, Pharaoh changed his mind, for his heart was hardened.

On the occasion of the fifth plague, Moses told Pharaoh that if he did not let Israel go, “the hand of the One-who-Is will be upon your livestock in the field; upon the horses, upon the donkeys, upon the camels, upon the oxen, and upon the sheep, and there shall be a very great plague. But Love will make a distinction between the livestock of Israel and the livestock of the Egyptians, so that nothing of all that belongs to the children of Israel will perish.” The next day, all the livestock of Egypt perished, “but not a single head of livestock belonging to the children of Israel perished.” But even now, Pharaoh did not let Israel go, for his heart was hardened.

The time of the sixth plague came. Moses and Aaron took ashes from the furnace and stood before Pharaoh; Moses threw it toward heaven, and it caused boils with blisters to break out on people and animals. Even the magicians of Egypt were covered with boils. But Pharaoh’s heart was hardened, and he did not listen to Moses and Aaron.

On the occasion of the seventh plague, Moses and Aaron appeared before Pharaoh on behalf of Love with the following message: “Let My people go, that they may serve Me. For this time I will send all My plagues against your heart, against your servants, and against your people, that you may know that there is none like Me in all the earth. If I had stretched out My hand and struck you and your people with pestilence, you would have been wiped off the face of the earth. But I have spared you to see My power, and that My name may be proclaimed in all the earth. If you still rise up against My people and do not let them go, behold, tomorrow, at this time, I will cause a very heavy hail to fall, such as has not been in Egypt since the day it was founded until now. So put your livestock and all that you have in the field under cover. The hail will fall on all the people and all the livestock that are in the field and have not been brought home, and they will die.”

Those of Pharaoh’s servants who feared the word of Love put their slaves and livestock under cover, but the others did not listen. Moses stretched out his staff toward the sky, and the Scarlet One sent thunder and hail, and fire fell to the earth. “The hail struck, and fire mingled with the hail; the hail was so heavy that there had never been such hail in all the land of Egypt since it was inhabited by people. The hail destroyed everything in the land of Egypt, from people to livestock; the hail also destroyed all the grass of the field and broke all the trees of the field. Only in the land of Goshen, where the children of Israel were, did the hail not fall.” Pharaoh summoned Moses and Aaron and said, “This time I have sinned; the One-who-Is is righteous, and I and my people are guilty. Pray to the One-who-Is that there may be no more thunder and hail, and I will let you go, and you shall not be hindered.” When Moses lifted up his hands to Love, the thunder ceased, the hail stopped, and no rain fell on the earth. But Pharaoh hardened his heart and did not listen to Moses and Aaron.

The locusts struck Egypt in the eighth plague. Moses had said to Pharaoh, “How long will you refuse to humble yourself before Me? Let My people go, so they may serve Me. If you refuse to let My people go, behold, tomorrow I will bring locusts into your territory. They shall cover the face of the earth, so that one cannot see the ground; they shall eat what is left that the hail has spared, they shall eat all the trees that grow in your fields, they shall fill your houses, the houses of all your servants, and the houses of all the Egyptians. Your fathers and your fathers’ fathers have not seen anything like it since the day they were on the earth until this day.” Pharaoh refused to listen. “The locusts came over the land of Egypt and settled throughout the territory of Egypt; they were so numerous that there had never been such a swarm of locusts, nor would there ever be again. They covered all the face of the earth, so that the ground could not be seen; they ate all the grass of the earth and all the fruit of the trees, everything the hail had left, and nothing green remained in the trees or in the grass of the field throughout all the land of Egypt.” Again, Pharaoh acknowledged his guilt and promised that if the locusts were removed by Love, he would let Israel go. The locusts were removed, but Pharaoh went back on his word because his heart was hardened, and he did not listen to Moses and Aaron.

The time of the penultimate plague, the ninth one, had come: darkness for three days over all the land of Egypt. “They could not see one another, nor did anyone rise from his place for three days. But all the children of Israel had light in their dwellings.” Yet Pharaoh still did not let Israel go; his heart was hardened.

The tenth plague was to be the one that would end Pharaoh’s resistance to letting the children of Israel leave Egypt, which had oppressed them severely with slavery. Following this plague, Israel was even to be expelled, but not empty-handed, but with the “payment” that had been denied them in the years of slavery. The One-who-Is had told Abraham that: “But the nation to whom they will be enslaved I will judge, and afterward they shall come out with great riches.”

Meanwhile, not only Moses and Aaron had become emblems of the Purple One among the Egyptians, but the entire people of Israel, following the nine plagues that had befallen Egypt, were now seen with different eyes. They were no longer ordinary slaves on whose backs Egypt had flourished and developed; they were the heirs of the purple contract, a people of Love that manifested itself powerfully in the jealousy of the One-who-Is for His sons and daughters, those whom He had chosen from among all nations. It was seen how Love, although it pours out its blessings on both the good or the pink, and on the bad or the gray, yet when it comes to making a distinction between the purple ones chosen by the Archangel and the rest of the world, things are different.

Whoever touches the purple ones commits a crime and an offense against the good or property of Love. All those born of Adam are heirs to the pink contract, all are objects of the love of the One-who-Is, all are under the protection of angels, and the salvation of all is pursued, and immeasurable efforts are made for all to be saved from gray and death, but the heirs of the purple contract enjoy special conditions, they have been chosen as the firstborn of Love. In a conflict between gray and pink, the pink ones have the support of Love; one cannot speak of a conflict between pink and purple because, in essence, the purple ones must be pink; but between a conflict between the gray and the purple ones, Love makes a distinction, Love supports the purple ones, regardless of whether they are pink or gray); but it does it at a chosen moment. Years or millennia of slavery can pass in which the purple ones are apparently abandoned, but at the moment chosen by Love, Love not only frees its captives, but also avenges them; the delay of Love may be long, but the deliverance and vengeance of the One-who-Is has always been decided, evident, spectacular, and most often lightning fast.

Moses appeared before the great god of Egypt and said to Pharaoh on behalf of Purple Love the following: “Around midnight, I will pass through Egypt, and all the firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the maidservant who is at the mill, and to all the firstborn of the animals. There will be a great cry throughout the land of Egypt, such as has not been and will never be again. But among all the children of Israel, from humans to animals, not even a dog will bark with its tongue, so that you may know the difference that Love makes between the Egyptians and Israel. Then, all these servants of yours will come down to me and bow down to the ground before me, saying: ‘Leave, you and all the people who follow you!’ After that, I will leave.”

At midnight, Love “struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the one imprisoned in the dungeon, and to all the firstborn of the animals.” There were loud cries throughout the land of Egypt, all of Egypt mourned for its firstborn, starting with Pharaoh who mourned for his firstborn, ending with the most insignificant of Egyptians who mourned for their firstborn. “That same night, Pharaoh summoned Moses and Aaron and said to them: ‘Get up, leave my people, you and the children of Israel. Go, serve the One-who-Is, as you have said. Take your flocks and your herds, as you have said, and go, and bless me.’ The Egyptians urged the people and hurried to drive them out of the land, for they said: ‘Otherwise, we shall all die.’”

This event, the striking down of the firstborn of Egypt, was prepared in the houses of the people of Israel, at the command of Love given through Moses, two weeks in advance, when the One-who-Is asked His people to set that day aside as the first day of the first month (Nissan or Abib). All Jews, on the tenth day, four days before the event at midnight in Egypt, took a lamb (or kid) without defect into their houses and for four days raised and kept it in their homes as a member of the family, so that, between sunset and midnight, it should be slaughtered and then eaten entirely by all those present in that house. Only the heirs of the purple covenant were allowed to eat of it, and the lamb (or kid) had to be roasted over a fire, neither boiled nor raw. Whatever remained of it had to be consumed by fire on the same morning. The lamb had to be eaten with unleavened bread and bitter herbs, they had to be eaten in haste, with their clothes on, their shoes on their feet, and their staffs in hand; it was the feast of Love, Passover of the Purple One.

In this event, the tragedy of Love was depicted, which was to sacrifice everything for the redemption and acquittal of the sin of humans and angels, those who were once gray but turned towards pink, towards Love. After almost four earthly millennia or four weeks according to the time in the City, the Purple Prince was to be born of a woman (Eve’s seed), He was to live without stain or defect, He was to be pink, and in the end, He was to die. Thus Blue Love felt in its own heart the death of its own Firstborn (adopted), the death of the Purple One in place of the guilty and condemned-to-death human (angel) by the violated Law of Love. In the sorrow of Egypt was seen the sorrow of the City, and in the liberation of the people of Israel was seen the victory of Love over the gray; the revenge of the pink was seen, and the making of all things new, the bringing of the entire Universe to its initial state, the one without gray.

Just as the Jews, the inheritors of the purple covenant, on the occasion of this event of liberation, had marked the doors of each house with the blood of the slaughtered lamb (or kid), namely the upper lintel and the two doorposts as a distinctive sign of being set apart and at the same time a protective sign, so the timeless effects of the sacrifice of the Purple One, His blood sacrifice, were to distinctively mark the pink ones of all times, from the first generation of humans, the generation of father Adam, to the last generation of humans, the generation of the scarlet heir.

All pink people were to benefit from the effects of the sacrifice of the Firstborn (adopted) of Love. In the hearts of all, the effects of the sacrifice of all times were to be seen. In the hearts of all, the angels were to see the pink signs of Love; thus α-substances became active, and their result was to be seen in the life of those redeemed and made new by Love; the fruits of the Purple Tree of life were to be seen: love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control. This pink mark on the soul, on the heart, on the forehead and on the hand was to later be the criterion by which some were to be resurrected at the first resurrection, the resurrection of the pink ones, or left in their dust and resurrected at the second resurrection, that of the grey ones, for the purpose of their permanent, definitive judgment and execution; irreversible annihilation, the destiny of the ex-cherubim and all the grey ones.

Returning to Egypt... the Egyptians, saddened and marked by the painful loss of their firstborns, drove the Hebrews out of Egypt, along with everything they had: sheep and oxen. To these delivered from slavery joined “a mixed multitude... they also had large flocks of sheep and oxen.” With the dough they had taken with them, which had not risen, they made unleavened bread that served as food for seven days, “for they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.” “The sojourning of the children of Israel in Egypt was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, on that very day, that all the hosts of the Love went out of the land of Egypt. This night is to be observed for the Love, because He brought them out of the land of Egypt. This night is to be observed for the One-who-Is by all the children of Israel and their descendants.”

On this occasion, Love requested that Israel set aside every firstborn, both of humans and animals. The One-who-Is said, “every firstborn is Mine”. Every firstborn was to be dedicated to Love: “even every firstborn of the livestock you have; every male is Love’s.” This was to keep alive the memory of Israel’s miraculous exodus from Egypt. Every firstborn among the purples had to be Love’s, otherwise, they had to be redeemed for a price. Initially, the plan of the Purple One was that from each of these firstborns from all the tribes of Israel, Love would make a special lineage of priests to serve Him in the Temple (the Tent of Meeting), but this plan was thwarted by the inclination to grey and idolatry; Love was obliged for a time to choose the tribe of Levi as priests; but this priesthood was to be temporary, until the coming of the Purple Man, and after the coming of the scarlet heir, the initial plan was to be reactivated, by the choice of Love of His sons and daughters, the firstborn purples of both the invisible israel and the visible israel, the first of the last generation.

These will be eternal priests of Love together with the scarlet prince (the new Moses), they will be considered the lineage of Zadok (pink), but not according to the Levitical law, but according to the Priestly Law of Melchizedek, the Scarlet One... they will be the ones adopted as firstborns of the Scarlet One and will be heirs of a scarlet contract, a new covenant, a covenant of a pink heart, such as there has never been in any other generation since Adam and Eve believed the serpent, for these sons and daughters, purple and scarlet, the words will be fulfilled:

“Like the dawn spreading over the mountains, a great and powerful people has never been, and will never be in the future. Fire burns before them, and the flame flickers after them... They are like horses and run like riders. They come roaring like chariots on the mountains and crackle like a flame of fire when they devour the stubble; they seem a mighty army ready for battle. Peoples tremble before them, and all faces turn pale. They run like warriors, climb walls like warriors, each one keeps to his own path and does not stray from his road. They do not push each other, each one keeps his line, they rush through the arrows and do not stop. They spread into the city, run on the walls, climb the houses, and enter the windows like a thief. Before them the earth quakes, the heavens shake, the sun and moon darken, and the stars lose their light. The One-who-Is makes His voice thunder before His army, for His camp is very large, and he who fulfills the word is mighty. But great is the day of the One-who-Comes, and very frightening. Who can endure it?”

“I will repay you – the Scarlet One – for the years that the locusts have eaten... You will eat and be satisfied, and you will praise the Name of the One-who-Comes – the Purple One –, your Love, who will work wonders among you, and My people will never again be a disgrace! And you will know that I-am in the midst of Israel, that I-am the One-who-Comes, your Love, and there is no other besides Me. And My people will never again be a disgrace... because... I will pour out My Spirit on every creature; your sons and daughters will prophesy, your old men will dream dreams, and your young men will see visions. Even on the servants and the handmaidens [heirs of grey contracts] I will pour out My Spirit in those days. I will show signs in the heavens and on the earth: blood, fire, and pillars of smoke; the Sun will be turned to darkness, and the Moon to blood, before the coming of the One-who-Comes, that great and terrible day. Then, everyone who calls on the Name of the One-who-Is will be saved. For salvation will be on Mount Zion and in Jerusalem, as Love has promised, and among the survivors whom the One-who-Is will call.”

“For behold, in those days and in those times, when I bring back the captives of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. There, I will judge them for My people, for Israel, My inheritance, whom they have scattered among the nations, dividing My land among them. They have cast lots for My people; they have given a boy for a prostitute and sold the girl for wine, and they have drunk it. What do you want with Me, Tyre and Sidon, and all the regions of the Philistines? Do you want to repay Me for a deed or do something against Me? Swiftly, without delay, I will turn your deeds back on your own head. You have taken My silver and gold, and My finest treasures and have carried them into your temples. You have sold the children of Judah and Jerusalem to the children of the Greeks, to remove them far from their land. Behold, I will rouse them from the place where you have sold them, and I will turn your deeds back on your own head. I will sell the children of Judah to your sons and daughters, and they will sell them to the Sabeans, a distant nation, for Love has spoken.”

“And you shall know that I-Am the One-who-Is, your Love, who dwells in Zion, My holy mountain. But Jerusalem shall be holy, and strangers shall no longer pass through it... Egypt shall become a desolation... Edom (the land of the gray) shall become a barren wasteland because of the violence done against the children of Judah... But Judah shall be inhabited forever, and Jerusalem from generation to generation. I will avenge their blood that I have not yet avenged, but the Institution of Love shall dwell in Zion.”

The people of Israel left Egypt by a circuitous route. Love ensured that the people would not return to Egypt, and to this end, led them towards the desert, towards the Red Sea. “The Israelites departed from Rameses to Succoth, about six hundred thousand men on foot, besides children... The Israelites went out armed from the land of Egypt.” At their departure, they also took the bones of Joseph, as the Israelites had sworn that they would not leave his bones in the land of Egypt.

Let me explain something: Joseph’s bones were not taken to be made into a reason for pilgrimage, nor for veneration or worship. They were taken to be buried in the promised land. They were later buried at Shechem, in the land inherited by Joseph’s sons, in the promised land. There is nowhere in Scripture a commandment that would allow the veneration of the remains of any man; on the contrary, this is considered idolatry, a flagrant violation of the Law of Love, and the punishment for violating the Law of Love is the second death or annihilation into non-existence... I’m finished with this explanation.

No nation was formed like the nation of Israel, and no nation was delivered with signs and wonders like Israel. Love escorted its chosen ones on their journey to the promised land; “Love went before them by day in a pillar of cloud to guide them on the way, and by night in a pillar of fire to give them light, so that they could go both day and night. The pillar of cloud did not depart from before the people by day, nor the pillar of fire by night.” This phenomenon cannot be explained by universal constants. The pillar of cloud by day was not a natural phenomenon, nor was the pillar of fire by night a natural phenomenon. The Purple Archangel chose to materialize in this way... it was a Miracle by day, it was a Miracle by night.

The people of Love had reached the land near the seashore when Pharaoh’s heart hardened again. Pharaoh armed himself as for war and with all his armies hastened to catch up with the slaves who had abandoned their work to worship Love in the wilderness. “The Egyptians pursued them, and all the horses, Pharaoh’s chariots, his horsemen and his army overtook them when they were camped by the sea.” Then the children of Israel, looking back, saw the army of Egypt running after them; they were very frightened and cried out to the Pillar of cloud before them and said to Moses: “Were there no graves in Egypt, that we should not have needed to be brought to die in the wilderness? What have you done to us by bringing us out of Egypt? Did we not tell you in Egypt: ‘Let us serve as slaves to the Egyptians, for we would rather serve as slaves to the Egyptians than die in the wilderness’?” But Moses, the shepherd of Midian, the man of Purple One calmed them, saying: “Do not fear anything, stand still and you will see the deliverance that Love will give you this day, for these Egyptians whom you see today, you will never see again. The One-who-Is will fight for you, but you stand still.”

Love commanded the people to go towards the Red Sea, saying to Moses: “Lift up your staff, stretch out your hand over the sea and split it, and the children of Israel shall pass through the midst of the sea as on dry land.” The Purple Archangel, who until then had been before them, moved His presence (the cloud, the fire) behind His people, placing Himself between His beloved ones and the armies of Egypt. Towards the armies of Egypt there was a dark cloud, and towards His people there was light. It was like this all night, and the two camps were separated in this way. Then Moses stretched out his hand over the sea. And the sea was set in motion by an east wind, which blew strongly all night; the waters were split and in the place left by them a path was made for the people of Israel. The children of Israel passed through the midst of the sea as on dry land, and the waters stood as a wall on their right and on their left.

The Egyptians pursued them, “and all Pharaoh’s horses, his chariots, and his horsemen went after them into the midst of the sea.” In the morning watch, Love in the pillar of cloud and fire looked upon the Egyptians’ camp, and they were terrified and panicked. The unseen angels of Love removed the chariot wheels of Egypt and made their progress difficult. The Egyptians realized that the One-who-Is was fighting against them. They wanted to flee back to Egypt, but it was too late; Moses, at the command of Love, stretched out his hand over the sea, and the waters fell upon Pharaoh and all the armies of Egypt; not one escaped. “Israel saw the mighty hand that the One-who-Is had stretched out against the Egyptians. And the people feared the One-who-Is and believed in the One-who-Is and in His servant Moses.”

Then Moses sang to Love a song of praise for the wonders He had performed for the liberation of the people of Israel. The last verses of this psalm refer to what Love will do for the purple elect of the last generation: “All the inhabitants of Canaan will melt with fear. Fear and dread will seize them; and seeing the greatness of Your arm, they will stand as still as a stone, until Your people pass! Until the people You have redeemed pass. You will bring them in and plant them on the mountain of Your inheritance, in the place You have prepared for Your dwelling, at the Temple Your hands have established! And Love will reign forever and ever.”

During their journey, after three days of walking through the desert, the people found no water. Arriving at a place called Mara (Bitterness), they found water, but they could not drink it, as the waters were bitter. The people began to murmur. Then, at the direction of Love, the waters were made sweet. There Love gave the people laws and commandments, and it was there that the people were put to the test. Love said to them: “If you will diligently listen to the voice of the One-who-Is Love, if you do what is right in His sight, if you listen to His commandments and if you keep all His laws, I will not afflict you with any of the diseases with which I afflicted the Egyptians, for I am Love, who heals you.”

A month after leaving Egypt, the people in the wilderness of Sin again began to complain, saying: “Why did we not die by the hand of the One-who-Is in the land of Egypt, when we sat by our pots of meat, when we ate bread to the full? For you have brought us into this wilderness to make this whole assembly die of hunger.”

The Purple One answered Moses: “Behold, I will rain bread from heaven for you. The people shall go out and gather a certain amount every day, so that I may put them to the test, to see whether or not they will walk in My law. On the sixth day, when they prepare what they bring home, they shall have twice as much as they gather every day.” Moses said to the people: “Love will give you meat to eat this evening, and in the morning it will give you bread to be satisfied, because it has heard the grumblings that you have uttered against Him; for what are we? Your grumblings are not against us, but against Love.” Then from the cloud the glory of Love was seen, and the Purple One said: “I have heard the grumblings of the children of Israel. Tell them: ‘Between the two evenings you shall eat meat, and in the morning you shall be satisfied with bread, and you shall know that I-am the One-who-Is Love.’” In the evening, some quails came and covered the camp, and in the morning a thick layer of dew settled around the camp. “When this dew lifted, on the face of the wilderness there was something small like grains, small like white hailstones on the ground.” This is how the manna looked, the bread that Love gave to His people.

Love commanded: “Let each of you gather as much as he needs for food, namely an omer per head, according to the number of your souls; let each take from it for those in his tent.” This manna was a miracle, not only was it an unnatural phenomenon, but it was also a lesson that the children of Israel were learning. Those who gathered more than an omer found that they didn’t have more in their dish, and those who took less than an omer, arriving in the tent, at the table, found that they had enough to last them for a day. It should not be kept for the second day, it was a lesson about Love’s care for each day. But not everyone listened, and those who tried to keep some for the second day found that they had solved nothing, on the contrary, it became worm-eaten and stank.

This manna, as the sun rose, would melt... whoever woke up later, found nothing left to gather. It was a daily exercise, like the tithe they had to learn anew to give to Love day after day, a tithe over time, over everything they had and over everything they were.

On the seventh day, the manna did not fall, it was the Sabbath of Love, but on the sixth day, a double portion could be gathered, enough for two days. Thus, what was gathered on Friday lasted through Saturday, and neither spoiled nor did it produce worms. It resembled coriander seed; it was white and tasted like honey cakes.

But some had learned the truth about the Sabbath through their own experience. They went out on the Sabbath to gather, but found nothing. Although the commandment regarding the Sabbath had been known to Adam, Noah, Abraham, Isaac, and Jacob, as well as the principles of the tithe, the period of slavery, the four hundred and thirty years, had disrupted the biological rhythm of the Jews regarding the obligation and observance of the Sabbath. They were now learning, once again, from the plate.

Love felt robbed by the disobedience of some and by their presence on the Sabbath in the field to gather food. The food was the gift of Love, as was the Sabbath the gift of Love. The Purple One was trying to bring the initial atmosphere from the Garden of Eden into the midst of His people, trying to bring the beautiful moments and the golden times He had at the beginning with Adam and Eve in their Garden, eating together from the fruits of the Garden and telling each other about the City and the principles that underpin the entire Universe. But the couple from Eden had long been dust in their tomb, and now before Love was a people who had come out of Egypt, but with principles and customs developed in slavery. Love with pain and nostalgia for the beautiful beginning with man in Eden said to Moses, considering the people: “Then, the Purple One said to Moses: ‘How long are you going to not keep My commandments and laws? See that Love has given you the Sabbath; therefore, it gives you on the sixth day food for two days. Let everyone stay in his place, and on the seventh day, let no one go out of the place where he is.’ Thus the people understood that the seventh day is for rest. “The children of Israel ate manna for forty years, until their arrival in an inhabited land; they ate manna until their arrival at the borders of the land of Canaan.”

The lesson that Love gave the people of Israel about the Sabbath; a lesson they learned on their plates, week after week for forty years, that is, 14,400 days; this lesson also concerns us. Israel, in a constant and repeated cyclical manner, like a musical interval of six equal notes followed by a rest of the same size, on two thousand occasions, learned the rule that before the rest of the seventh day, Love took care of its beloved, giving them a double portion of food on the sixth day. The cyclical nature of the Sabbath had nothing to do with the equinox or the position of the stars on the horizon. For forty years, Israel kept the Sabbath week after week without interruption.

The Sabbath belongs to the One-who-Is, not to the equinox or the stars in the sky. It is kept week after week according to a single rule: six days for man, the seventh for Love regardless of the equinox or the stars. The Sabbath is determined by the Earth’s rotation around its axis, and it is kept from sunset on Friday to sunset on Saturday. Any other teaching on this subject is a teaching from the ex-cherubim, who, moreover, had the nerve to call themselves “archangels”, when only One is the Archangel, the Purple One; who is like Him? No one is like Him, Love!

In the third month, the people of Israel reached the mountain of Love in the Sinai wilderness. Israel camped at the foot of the mountain, and Moses went up the mountain to the Purple One. Love said to him, “Thus you shall speak to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to Egypt, and how I bore you on eagles’ wings and brought you here to Me. Now, if you will obey My voice and if you will keep the purple contract, My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the children of Israel.”

Moses conveyed the words of Love to the elders of the people; the people responded with one voice: “We will do everything Love has said!”; and Moses returned to the One-who-Is with the response from Israel. Then Love said to Moses: “Behold, I will come to you in a thick cloud, so that the people may hear when I speak to you and always have faith in you.”, and Moses conveyed the words of Love to the people.

Since Love is essentially holy, and because the people of Israel were to receive the requirements of the Law of Love from the One-who-Is, the people had to be prepared and sanctified for two days. They had to wash their clothes, but not only that, they themselves had to be clean. Limits were also set as to how close the people could approach the mountain. The people met with the Archangel, the Purple Prince. The “unshielded” presence of the Blue One or the Scarlet One by His cherubim would have destroyed them in less than a blink of an eye.

Love said to Moses, “Go to the people, sanctify them today and tomorrow, and have them wash their clothes. Let them be ready for the third day, for on the third day the One-who-Is will descend in the sight of all the people on Mount Sinai. Set boundaries for the people all around and say, ‘Be careful not to go up the mountain or touch its edge. Whoever touches the mountain shall be put to death. No hand shall touch him, but anyone who touches it shall be stoned or pierced with arrows: whether beast or man, he shall not live.’ When the trumpet sounds, they shall advance toward the mountain.”

Moses came down to the people, with the commandment of the Holy One, saying to the people: “Be ready in three days; do not come near a woman.”

On the third day, in the morning, there were thunder, lightning, and a thick cloud on the mountain; the angel’s trumpet sounded with force, and all the people were seized with fear. Moses led the people out of the camp to meet the One-who-Is, and the people stood at the foot of the mountain. “Mount Sinai was all smoke, because Love had descended upon it in the midst of fire. This smoke ascended like the smoke of a furnace, and the whole mountain trembled violently.” The trumpet sounded louder and louder; Moses spoke, and the Archangel answered him with a loud voice. Love descended on Mount Sinai, namely on the top of the mountain. The Purple One called Moses to the top of the mountain. And Moses went up the mountain.

Love said to Moses, “Go down and warn the people with all your might not to push forward toward the One-who-Is, lest they gaze upon Him and perish, for a great number of them might die. The priests who approach Love must sanctify themselves, lest the One-who-Is strike them down with death.” Love said to him, “Go, go down, and then go up again with Aaron, but the priests and the people must not push forward to go up to the One-who-Is, lest they be struck down with death.” Moses went down to the people and told them these things.

Then, Love spoke all these words and said:

1. “I-Am the One-who-Is Love, your Love, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.”

2. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Love, your Love, am a jealous Love, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.”

3. “You shall not misuse the Name of the One-who-Is Love, the Name of your Love, for Love will not leave unpunished the one who misuses its Name.”

4. “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Love, your Love: in it you shall do no work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your livestock, nor the sojourner who is within your gates. For in six days Love made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore Love blessed the Sabbath day and made it holy.”

5. “Honor your father and your mother, so that your days may be long in the land that Love, your Love, gives you.”

6. “You shall not murder.”

7. “You shall not commit adultery.”

8. “You shall not steal.”

9. “You shall not bear false witness against your neighbor.”

10. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, his ox or donkey, or anything that belongs to your neighbor.”

All the people heard the thunder and the sound of the trumpet, and saw the flames of the mountain smoking. At this sight, the people trembled and stood at a distance. The people stood at a distance, and Moses approached the cloud where the One-who-Is was.

Love added to the aforementioned the following: “Thus you shall speak to the children of Israel: ‘You have seen that I have spoken to you from heaven. You shall not make gods of silver or gods of gold to be placed alongside Me; you shall not make other gods for yourselves. You shall make for Me an altar of earth, on which you shall offer your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause My name to be remembered, I will come to you and bless you. If you make Me an altar of stone, you shall not build it of hewn stones, for if you lift up your tool upon it, you have polluted it. You shall not go up to My altar by steps, that your nakedness be not exposed to it.’”

These were the words of Love, and in these Ten Commandments is contained the Law of Love. In the first four commandments, we are shown how we should prove our love for the One-who-Is; they are a translation into practical language of what it means to “love the One-who-Was, the One-who-Is, the One-who-Comes with all your heart, with all your soul, and with all your strength”, and the next six are a translation into practical language of what it means to “love your neighbor (brother) as yourself!”

Love chose to formulate the Law of Love in this way, as an adaptation to the new conditions that arose after the fall of man. This adaptation of the Law of Love was known to man from the moment of his expulsion from Eden. The moment Love placed the two lambs for sacrifice before Adam and Eve, lambs from which Love made them clothes to cover their nakedness, the Purple One proclaimed before them the Law of Love formulated and adapted according to the new conditions. For the first humans, there was no need for such a terrifying manifestation, as Love manifested itself on Mount Sinai. The first humans had a different relationship with Love, their love was without any shadow of selfishness, but the millennia of gray and the carcinogenic influences from an α-substantial point of view of the ex-cherubim upon the people required that Love itself adapt. Man had become a slave in his very nature, the Law of Love was no longer in the natural state of man, and in this way the Purple One had to present Himself in a way that imposed fear and respect.

In all of human history, there has never been a moment so solemn, and never before have the words of Love been uttered in an atmosphere so sacred and terrifying, amidst trumpets, fire, earthquakes, and thick, dark clouds. Only once more in history will these conditions be repeated: trumpets, angels in the clouds, fire, hail, and earthquake: at the coming of the One-who-Comes, the appearance in the clouds of the Purple One, in order to resurrect the pink ones who, together with the living among the pink ones, will all be taken to celebrate the Feast of Renewal in Zion.

The words spoken amidst thunder and lightning, the Ten Commandments, with trumpets in between, are the most authoritative of all time. The very conditions in which they were spoken highlight their uniqueness and permanence. Like the Law of Love, they cannot be abolished or modified. They represent a unity, a common body. You cannot abolish a commandment without attacking the whole. To attack a commandment, even the most insignificant (in the minds of some), is to attack the Law of Love; it is to attack the authority of Love and to endanger the balance of the entire Universe, because the Law of Love is the foundation of life, the foundation of existence; on its basis the Universe, and everything in it (including man), exists.

The ex-cherubim from the beginning fought against the Law of Love; moreover, they taught people to invent any excuse or artifice in thought in order to break one or all of these ten commandments. The ex-cherubim know the relationship that exists between the Law of Love and the α-substances in man. They know that the Law of Love is the only true protection against their attacks. That a heart in which the Law of Love is written is the strongest fortress against them and against all that is grey. They know that the Law of Love in the heart is the only one that protects the pink in man; and that any pink man is a failure for the former cherubim in their struggle to pull as many sons and daughters of Love after them into non-existence. Thus, they invented all sorts of theories that the Law or certain commandments should no longer be kept because man has evolved so much in the spiritual area that he has become a god, beyond the Law. It’s a lie! No one is above the Law, not even Love, because if Love were above the Law, it would not have had to die, as payment for sin in place of the one who owed to die. The very death of the Lamb or the Purple Man, shows that the Law cannot be abolished, not even in one commandment; not even in the commandment “do not eat from the tree”.

In what situation are we today. Not one of the commandments has gone unchallenged. Let’s take the first commandment: “You shall have no other gods before Me!” How many gods and “gods” are not in the world that Love created? What percentage of the entire world map does not have other gods besides Love? What percentage of the Earth has no more than one god? We could say that the “Christian” area is doing better. We are mistaken, because the second commandment says: “You shall not make for yourself a carved image, or any likeness... you shall not bow down to them or serve them.” Are not the “Christian” churches filled with images depicting heavenly beings when Love said: “You shall not make gods of silver or gods of gold to set up beside Me”, “you shall not build (the altar) of hewn stones”, hewn with a chisel or a brush! The “Christian” churches are full of gods that have been given the names of “saints” who have gone from myths to Heaven, when in reality they are dead in their tomb, awaiting resurrection. Everything in the church that is an icon (painting or statue) is in fact an idol: god or ex-cherub. The “Christian” churches are just as full of idols and idolatry as the entire pagan world.

And there’s another aspect; even more serious: the most hateful form of idolatry is narcissism! Nothing has degraded the world we’re in more than this miserable form of worship of another god or “god”, the person in question. Narcissism is the most widespread form of manifestation of a gray contract inherited. And this form of idolatry appears in all sorts of impostures, and the most hideous are those manifested in the “spiritual” area. This kind of narcissism doesn’t have that much to do with the material sphere (how I look and what I have), but more with the “spiritual”, how “holy” one appears before people and how much they consider that the One-who-Is owes them. Impressions! This kind of person, if a poor person goes to them and asks for a cent, they won’t give it, because they’re afraid they might be held accountable, that the poor person might drink it or who knows what the unfortunate person will do with their cent; but if a god goes to them and asks for ten thousand euros, or a hundred, they immediately take it out of their pocket, without worrying about what the god will do with their money; when the god asks, it doesn’t matter; and the bigger the god is, the more they give, hoping that the god will call them “good”; and the god doesn’t have a sore mouth.

This is just one form of manifestation; I’ll just mention another and move on to another commandment that is just as robbed of its value: narcissism in a very select form sometimes shows signs of being humble; the narcissism in a person struggles to appear humble before people; and even sweats in its effort. The truth is that in reality they see Love as a kind of shadow next to them, and when they worship, in fact they worship themselves; to enter into conflict with them means to make a lifelong enemy hidden in a “friend”; and to love a narcissist (in the sense of marriage) means condemnation to Dante’s “hell” on earth. Narcissists cannot love and do not know how to love; love is from another world for them. They have only one solution, like everyone else, but for them it’s more difficult: turning back from their gray path to pink, to Love, and this is a miracle! It’s a miracle, because it’s hard to realize you’re a narcissist; only love betrays you: are you or aren’t you? Do you truly love or not? If you love, it’s clear: you’re not a narcissist. But it also depends on how you love... pink or gray.

The Third Commandment: “Thou shalt not take the Name of Love in vain”; here, it’s about respect. Where, how, in what context you utter or allude to Love. It’s a habit to say: “My God, My God!” almost anywhere. A few minutes ago you said it, now you curse or swear as loud as you can, you even mix them; you make the curses more “sacred”. You have no idea what you’re doing! When Love rose from the Throne, all the cherubim fell silent; if there had been a tiny fly there, the sound of its wings would have been heard throughout the City, but no cherubic breath would have been heard. We have no idea what “Holy is the I-Am” means! Before we utter His Name in any situation, we would rather bite our tongue or hold our lips between our teeth. Only His presence demands silence; yes, it’s Love, but the very fact that it is love demands respect. But we have distorted even the term “love”; we have come to make “love” anything; and to associate it with anything; with curses, with swear words, and with ex-cherubim.

Should I also mention the fourth commandment? How is it that of all the commandments, the only one that mentions sanctification and blessing, is the one I have forgotten the most? Let no one tell me that it has been abolished! Everything that exists in the Universe testifies to its existence. Everything was made in six days, with rest on the seventh day. The foundation of the Universe is in the Sabbath. The Sabbath is the table on which Love puts Itself on the plate. It offers Itself, It says: “take and eat”, “drink”; I-Am the bread of life, I-Am the water of life. That’s how it was from the beginning, in the City.

The cherubim are α-material beings, they do not eat bread and do not drink water like us. And yet, they too need food. For them, worship is food. Love feeds them. The relationship with Love gives them life. Sabbath after Sabbath Love is the Vine, and they are the branches. They depend on Love existentially, and in the absence of Love they die, slowly but surely. Are we above the cherubim? Bread and water, and clothing is all we need? It’s no wonder that few reach a hundred years. How to live without Life, without Love? This is how it is understood: “The Sabbath was made for man (or cherubim).” and “This is eternal life: to know [the Scarlet One gives knowledge today] You ... and the One [the Purple One] whom You [the Blue One] have sent.”

There has never been a commandment on Earth more hunted by ex-cherubim than the commandment “Remember the Sabbath day, to keep it holy.”. The serious thing is that those who should have promoted it the most, “Christians”, not only neglected it the most, but also fought against this commandment by inventing all sorts of excuses and reasons, each more puerile than the other: either “Resurrection”, or “Pentecost”, or “not to be like the Jews”, or “we don’t have time”; or it’s “nicer” on Sunday. Where there is Law, no argument matters; the only argument is that of the Law, which says: you are guilty, as a consequence “you shall die!”; with your arguments, with juggling portions of Scripture, with the impudence of considering yourself a god, above the Law, “you will die definitively!”, for the wages of breaking the Law is the second death or non-existence.

The first one to stop keeping the Sabbath was Lucifer, and he is the one who invented Sunday worship, the first day – the day it was created. Worship on any day other than the Sabbath is not only a violation of the Law, but it is also idolatry, and even more: worship of ex-Lucifer. Didn’t he want this from the beginning? Wasn’t this his reason for “revolution” in the City? Wasn’t this what the serpent suggested in Eden with the words: “you will be like Love?”, referring to himself, the object of worship.

All ancient paganism was caught up in the worship of the ex-cherub, and “Christianity” through Rome inherited it; worship and gray contract. And the most obvious argument is “Christianity” itself. “Christianity”, because it does not have true worship (in Spirit and Truth), is “dead” for the most part, in inherited customs and practices, in gray customs and practices, and that is because the only day sanctified and blessed by Love is the Sabbath of Love. No one can move the sanctification and blessing of Love from the Sabbath, to Sunday or any other day; it’s not possible. The Law of Love cannot be changed even a little bit; either we change ourselves according to it, or we receive its condemnation; there is no other option. Ex-cherubs know; now you know too.

The whole Universe keeps the Sabbath! In the new Heavens and the new Earth that Love will make, the Sabbath will be forever the day sanctified and blessed by Love, and all the pink will be present on the Sabbath at the table set by Love. The prophecy is clear: “For as the new heavens and the new earth which I will make shall remain before Me, says Love, so shall your offspring and your name remain. And it shall come to pass that from month to month and from Sabbath to Sabbath, all flesh shall come to worship before Me, says the One-who-Is.”

I love you!

I wanted to conclude this section here, but I have to say something more about sanctification or being pink. The commandment requires the Sabbath to be sanctified, “to sanctify it”. How do we sanctify the Sabbath? Can we sprinkle holy water on time? Can it be a day sprinkled with “holy” water or with “paschal” (wine with bread)? What does Love want from us?

The holiness required is an inner state (in the soul) of pink, of love! But this inner state also has to do with the body. Isn’t the body the vessel in which the soul dwells, the universe of man from within with its threads of color? And don’t we have the imprint or signature of the inherited contracts in the soul? The Sabbath, through the sanctification and blessing received from the One-who-Is, has the power to annul grey contracts and refresh pink, purple, blue, and scarlet contracts. There is a correlation between the sanctification I receive on the Sabbath and the sanctification I distribute over the blessed and sanctified time, but also over those with whom I interact. A network of threads of blessing and sanctification is created with Love and with those around me. The more dominant the pink is, the easier the grey dissipates.

Love generally looks into the heart, but sanctification also has to do with our bodies. We cannot be pink universes (pink souls) in gray bodies, nor can we be pink bodies in gray clothes. This was also the reason why Love asked the Jews to wash their clothes, but not just their clothes, they themselves had to be clean. They were asked to take a vow of chastity for two days before appearing before Love at Sinai. It was not the manifestation of love between husband and wife in their bed that was the problem. Because Love had commanded “grow, multiply”, it was clearly a matter of spousal love; but in this situation, the presence of Love on Mount Sinai required a special cleansing; and this involved refraining from any kind of filth (secretions in bed and on garments); they were still in austere desert conditions. The idea to be retained is that sanctification equally involves the garment that clothes the body, as well as the body that clothes the soul. Thus, I arrive at a delicate subject: just as the garment is the tailor’s fabric on us, so the body is the cook’s “fabric” on us; the body is what we eat.

In the world we live in, there are two types of food: pink or gray, clean or unclean; the Jews at that time ate manna, the bread from heaven that fell on the earth like dew; that food was pink, they also ate quails, they too were pink. What do you eat when you plan to meet Love? Love at Sinai was sensitive, it asked for clean clothes, washed bodies, a clean bed, as much as possible pink hearts. How do you present yourself before Love? Probably you’re fine with clothes; we have automatic washing machines. Probably you are also fine with personal hygiene; we have bathrooms with showers. But how are you with the refrigerator? What do you have in it? What do you eat? Do you eat pink or gray? I repeat, you cannot have a pink soul in a body in which you put gray food.

The law of sanctification is a bit strange: a drop of gray contaminates the rest of the pink and makes it gray. Here the ratio of substances does not matter. You can have tons of pink, and you can contaminate them all with only one milligram of gray. No one can sanctify the Sabbath eating gray foods. Whoever claims that the law of sanctification was only for the Jews and that it is no longer valid today is a liar and has no idea what it means to be holy as holy is the I-Am, according to the commandment: “You shall sanctify yourselves and be holy, for I-Am holy!... Do not make yourselves unclean through [consuming] all these creeping things that crawl on the earth. For I-Am Love, who brought you out of the land of Egypt to be your Love, and to be holy, for I-Am holy.”

“These are the animals [pink] that you may eat from among all the animals that are on the earth. You may eat any animal that has a divided hoof and chews the cud. But you shall not eat those that only chew the cud or only have a divided hoof... you shall not eat the camel, the hare, the pig. These are the creatures that you may eat from all those that are in the waters. You may eat anything that has fins (swimming) and scales and is in the waters, whether in the seas or in the rivers. But you shall regard as an abomination all that have no fins and scales of all that swarms in the waters and everything that lives in the waters, whether in the seas or in the rivers.”

“These are the birds that you shall regard as an abomination and from which you shall not eat: the eagle, the vulture, and the sea eagle; the kite, the falcon and everything of its kind; the raven and all its kinds; the ostrich, the owl, the cormorant, the crow and everything of its kind; the horned owl, the hawk, and the heron; the swan, the pelican, and the cormorant; the stork, the bittern, and everything of its kind, the hoopoe, and the bat. You shall regard as an abomination any crawling thing that flies and walks on four legs. But, of all the crawling things that fly and walk on four legs, you may eat those that have the longer hind legs, so that they can jump on the ground. These are the ones you may eat: the locust, the solam locust, the hargol locust and the hagab locust, according to their kinds.”

“You shall not make yourselves detestable [gray] by all these creeping things; you shall not defile yourselves by them, you shall not defile yourselves (gray) by them. For I-Am the One-who-Is your Love. You shall sanctify yourselves and be holy, for I-Am holy; you shall not make yourselves unclean [gray] by all these crawling things that crawl on the earth. For I-am the One-who-Is, who brought you out of the land of Egypt to be your Love and that you may be holy, for I-Am holy. This is the law concerning the animals, the birds, all the creatures that move in the waters and all the creatures that crawl on the earth, so that you may distinguish between what is unclean [gray] and what is clean [pink], between the animal that is eaten and the animal that is not eaten.”

How far the world has moved away from these rules and how people have come to eat anything, even though from the beginning, when Adam and Eve left Eden, it was not like this. The first people knew about pink or gray food. Although we have no clear evidence that the consumption of pink meat was forbidden before the flood, we read about Abel who was a shepherd and who brought a sacrifice to Love from his flocks. Later, we read about Noah who in his ark had seven pairs of pink animals with him, and it is also said that he brought a sacrifice to Love from the pink animals. We read the same thing about Abraham, even that he served Love by preparing a calf for it, and that they ate together. This rule of consuming pink animals always accompanied those from the beginning with a pink contract, and from the Sinai desert it accompanied those with a purple contract. We live in the times when a new contract will be initiated, namely the scarlet contract, and the rule regarding the consumption of pink animals will accompany it.

It’s proof of (at least) negligence on the part of the gods who teach people that they shouldn’t distinguish between pink or grey animals, coming up with all sorts of arguments and misinterpretations of situations. As long as the commandment remains valid: “You, therefore, must be perfect, as the Blue One is perfect.”, the requirement to consume only what is pink remains. And as for the Blue One in His holiness, there is no man today capable of standing before Him without being afraid of being consumed by His holiness in less than a moment. If the angels could no longer stand before Him, angels who throughout their entire existence have not touched anything gray (in the sense of eating), how could we stand without fear, when without atonement we are all gray? Only the sacrifice of the Holy One and His atoning (cleansing) death will make our presence before the Blue One possible.

The perfection required, like Him, is impossible to achieve by us who naturally have inclinations towards gray; only a new heart cleansed by the blood of the Purple One makes us worthy and makes us pink so that we can stand before Love without fear; but made pink through atonement also implies the responsibility to maintain this state of pink and to avoid staining it with gray, for by gray we make the effects of atonement pink, without effect; that is, by gray we nullify the atonement.

Repeat, a pink soul dwells in a pink body that feeds on pink, otherwise it’s not possible; otherwise the pink is actually grey. It is not written in vain: “Beware of false prophets. They come to you in pink clothes, but inwardly they are grey. You will know them by their food. Do people gather pink grapes from grey thorns, or pink figs from grey thistles? So, every pink tree bears pink fruit, but the grey tree bears grey fruit. A pink tree cannot bear grey fruit, nor can a grey tree bear pink fruit. Every tree that does not bear pink fruit is cut down and thrown into the fire. So then, you will know them by their food.” No one can truly be pink while eating grey. The grey he eats will manifest in grey deeds. The very act of eating grey is a disobedience in itself (“Do not eat!”), a violation of the Law, and without the Law you are not pink.

I don’t know by what artifice or magic some of the gods managed to make the pig pink, and others managed to make the camel pink, when the commandment clearly states: “You shall not eat anything disgusting [gray]. You shall not eat from any carcass [gray is death!], for you are a holy people for the One-who-Is your Love.”

Some believe that the statement “it is not what enters the mouth that defiles a person, but what comes out of the mouth, that defiles a person” refers to food (gray or pink) and that through these words a “release” was achieved and now it doesn’t matter what we eat, when in fact, these words were meant to say that “eating with unwashed hands does not defile a person.”; it was about the inherited tradition of the Jews who had special ceremonies for washing their hands before eating; teachings and traditions that had not been given by the Purple One, that is, by Him, in ancient times. Besides these traditions, others have also crept in which, in contradiction to the commandment regarding sanctification, allowed the consumption of the camel. Therefore, in the context of sanctification, and while the commandment that provided the criteria regarding food pink or gray the Purple One remains in force, in the case of these gods He said: “Woe to you, gods hypocrites!... Blind guides, who strain out a gnat and swallow a camel!”

These teachings crept into the “holy” writings after the return from Babylonian captivity, when upon returning home, besides the pure Jews, inheritors of the purple contract, Ishmaelites also came to Jerusalem, inheritors only of the pink contract through Abraham and Shem. Some of these, in the generations that came out of them, passed themselves off as Jews and had a marked “spiritual” influence on the Jews. Later, some of their followers formed rabbinical schools based on their teachings, many of Ishmaelite origin, reinterpreting the Scriptures and giving explanations even in contradiction to the Scriptures, putting their teaching above Moses and the prophets. They even dared to claim that “Omniscience” itself lies in their mouths and that what they utter (in writing or speech) is law (commandment) even for the One-who-Is. Inconsiderate and foolish! Since when is the creature superior to the Creator? Who was first? And by Whose power do all things stand in existence? While the One-who-Is is ever-living, they are dead and their bones await judgment: pink or gray, Paradise (Zion) or nonexistence?

The Purple One made a clear distinction between them, the Pharisees and the scribes (gods), and the rest of the crowd: “Behold, we are going up to Jerusalem, and the Purple Man will be delivered into the hands of the chief priests and scribes. They [the Ishmaelites] will condemn Him to death and deliver Him to the Gentiles [Romans], who will mock Him, beat Him with rods, spit on Him, and kill Him, but after three days He will rise.” “You listen carefully to what I tell you: the Purple Man will be delivered into the hands of men [the Ishmaelites]!” Thus was fulfilled the typology of Joseph’s sale by his brothers, who “took Joseph out of the pit and sold him to the Ishmaelites for twenty pieces of silver”, just as the Purple Prince was sold for a similar price to the Ishmaelites: “Then one of the twelve, called Judas Iscariot, went to the chief priests and said to them, ‘What do you want to give me, and I will deliver Him into your hands?’ They weighed out thirty pieces of silver for him.”

It was not the Jews who condemned their Archangel to death, the Purple One who had made a purple contract with Abraham, Isaac, and Jacob. No! The Ishmaelites condemned Him to death, but not the king of the Jews, but the Love of the Jews; for the king, the scarlet heir, had not yet come.

The greatest fault of the fact that the Jews of that time did not recognize the I-Am – the Seed of the woman, the son of David – was largely in the teachers (gods) of that time, the scribes and Pharisees, the Ishmaelites! It is strange that although they built their authority over the Jews, these scribes and Pharisees were not recognized by even one prophet. Their authority was not validated by the One-who-Is through any prophet. They actually took advantage of the absence of prophets and led the Jews astray through their traditions and teachings. But this state of affairs will change with the coming of the scarlet heir, of whom the blue prophet (John the Baptist) said: “He who comes after me is mightier than I, and I am not worthy to carry his sandals. He will baptize you with the Spirit of the Scarlet One and with the fire of the Purple One, the One-who-Comes. He has his shovel [broom] in his hand, he will thoroughly cleanse his threshing floor and gather the wheat into the barn, but he will burn the chaff with a fire that does not go out.”

“But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire and like a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the sons of Levi [the priesthood] and refine them like gold and silver, and they will bring offerings to Love in righteousness. Then the offering of Judah and Jerusalem will be pleasing to Love, as in the days of old, as in former years.”

“Then those who feared Love spoke with each other often; Love took notice and listened, and a book of remembrance was written before Him for those who feared Love and honored His name. ‘They will be mine’, says the Scarlet One, ‘They will be my treasured possession on the day I am preparing. I will have compassion on them as a man has compassion on his son who serves him.’ And you will again see the difference between the righteous and the wicked, between the one who serves Love and the one who does not serve Him.”

 

***

 

Before moving on to the next section, my dear, I want to talk to you about spirit. Just as it was essential to explain to you what the soul is, the time has come to explain to you what the spirit is, because it is said about man that he is: body, soul, and spirit. In fact, any being that has a body also has a soul, and has a spirit. It’s hard to explain what the spirit is to a material being like man, but it’s not impossible. I told you that the soul is associated with the heart and emotions; it is said that the spirit is associated with the mind and reason; but there is more to it than that. If the soul is the α-matter from the inside, that is, what we are within the boundaries of the body; the spirit is the α-matter from the outside, that is, what we are beyond the boundaries of the body; what we emit as α-substances: sympathy, empathy, telepathy, influence... what the “monitor” (the one with ten percent of the space) transmits, the image on the monitor, the colors and shape of the “rainbow”, the “perfume” pink or grey of what we are through our influence.

If the actions of the body are material (physical) manifestations of the soul, the actions of the spirit are α-material manifestations of the soul, the outward emanations of the soul: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” or hatred, sadness, worry, impatience, malice, wrongdoing, betrayal, anger, and any other manifestation of grey influence. These manifestations of pink or grey influence can also turn into acts of the body: love can materialize in a hug or a kiss; hate can materialize in a slap, a fist, or murder; joy can materialize in a smile, sadness in tears, weeping, mourning, or gnashing of teeth... etc. In the soul we have (are) threads of inherited color, through the spirit we create α-material threads between us and with Love; we become an interconnected network; we can be one; an α-body α-material, a single composition of α-substances, independent of time, space, or matter.

I don’t know why, but music explains α-material concepts best. This way, I can more easily explain what the soul and the spirit are, as well as the relationship between them. If the soul of music is the score (its thought or substance), the body is the instrument, and its spirit is the emitted sound. Expanding: if the body is out of tune by gray food, no matter how good and beautiful the pink score is, the transmitted sound is out of tune, therefore gray.

This is why it matters what we put into ourselves, and it’s not just about food for the body; because audio-visual information can also be pink or gray; and what we drink can be pink or gray; and what we breathe can be pink or gray. This further shapes the statement that “by what they consume you will know them”, because the fruits of the tree (the soul) can be both gray deeds (killings, adulteries, thefts, false testimonies, blasphemies or taking in vain, swearing), as well as gray influences (anger, envy, jealousy, malice, gray emissions of all kinds); they can also be pink deeds and pink influences of Love emitted through us. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me [deeds or influence].”

From the moment we are soul, the first living cell with our identity in formation, we are the object of external influences; I am not referring to a mother’s love, which the soul perceives vaguely in any thought or feeling, but rather as music without sound and without notes (musical intensities): influence or I would call it telepathy. But I am referring to the angel present from the first moment and the retinue of ex-cherubim. From the first moment, we are bombarded with pink or gray influences, and depending on the contracts and their colors, there may be a choir of angels or a formation (band) of ex-cherubim around us. From the moment we are born, we are as if in a shooting range, we are the target, and the influences are pink or gray bullets towards us.

We assimilate these α-substantial influences, and from them, an arsenal within us, we ourselves become shooters with α-substantial influence bullets around us. We are at war; victims or couriers of gray or pink bullets, we can be pink medics or gray killers. We constantly choose. We choose to listen to angelic pink influences or ex-cherubic gray influences; it’s the Law of Love, the Law of Free Will, the environment in which we exist.

In the world, we can be pink stars or gray eclipses... we can be influences of angels or cherubim, but we can also be influences of devils and demons. We can have “devils”, bad moods; however, we can also be angels. It’s not about moods; it’s just about choice. I’m not saying that for everyone it’s equally easy or difficult; not all of us are born into the same colors of contracts; some are more “lucky” than others, that’s the truth, unfortunately.

An important clarification regarding spirit. I said that every soul has a manifestation of the spirit. People have it, and so do cherubim or ex-cherubim; but Love has it too! This is something hard to truly understand, and there is a lot of confusion on this subject. We have the tendency, whenever we read the expression “The Spirit” in the Scriptures, to associate it with the Scarlet One. In reality, things are not like that. The Blue One has the blue manifestation of His spirit, the Purple One has the purple manifestation of His spirit, the Scarlet One has the scarlet manifestation of His spirit. When it’s the governance of One, the manifestation of the spirit is always of the One who governs. During the period of the Purple One, all the evidence about “Spirit” is related to the manifestation of the spirit of the Purple One; this is true with each governance. They do not mix Their governances. This is how it is understood: “Know therefore that the One-who-Is Love is ONLY ONE Love.”

Throughout the history of the Universe, there was ONLY ONE Love (/Α\), not Three, One! A period the Blue One was the One-who-Is, followed in another mandate by the Scarlet One being the One-who-Is, then another mandate by the Purple One; in rotation. Never Three or Two at the same time! This must be understood! From Adam to the conception of John the Baptist (prophet of the Blue One), only One was Love: the Purple One; with the exception of the one hundred and twenty years before the Flood when the mandate of governing on Earth was ceded for a short time to the Scarlet One, the moment when the Purple One was on the Mountain and in the City. This must be clear!

The concept of “trinity” is “at least” wrongly formulated. The governance of Love on Earth is by mandate for a determined period of time, and the form of governance and the Person who governs was chosen according to how the Plan of Salvation or Recovery was formulated, formulated in timelessness by the Institution of Love even before the existence of the City when the One-who-Is was White; it is not known why; they rotated in their mandate too quickly to distinguish the colors of blue, scarlet, or purple, or they were One-Unity; no one knows and no one will ever know the answer to this question; we only know that in essence They Are-One from before any beginning, and the idea that One or Another derived from the Other or from Two is false in the very aberration(!) of its formulations.

The idea that One “was born” from Another appears in the context of “adoption” and later in the context of “birth” through a woman (her Seed), and extended, it leads to “resurrection”. The “first born”, “My Son”, “Only beloved”, these are not related to His atemporal and eternal origin, nor do they have any connection to a hierarchy.

The One-who-Is, He is the Almighty, regardless of the color of the mandate: purple, scarlet, blue; scarlet, blue, purple. From the point of view of “hierarchy” the order doesn’t matter! There is no color more important than another! Only the mandate matters: Who is next in the rotating government; only here does the order matter, the mandate of Each being after the other two mandates, in the same rotating sequence: purple, blue, scarlet, or scarlet, purple, blue, or blue, scarlet, purple.

On the other hand, not even the incarnation, death, and resurrection make purple a color more or less important than the others. The roles of Each were established in timelessness; any of the Three could go through incarnation, death, and resurrection... any of the colors could become cherub, man (son), “sacrificial lamb”, “death and resurrection”. In a way all Three have gone into One through all of these; “synchronization” and the love between Them have all the “blame”!

Before I go back “to the beginning”, to Moses and the purple-type holidays that Love gave him, and in these typologies we will see prophecies fulfilled over the centuries, I want to bring before you another holiday that was instituted “at the end” on the occasion of the liberation from late Babylonian (Persian) captivity, when Haman, the chief of the Persian chiefs, had proposed to exterminate the Jews. Love foiled Haman’s plans, as a response given to Esther and the entire Jewish people who fasted and prayed, thus facilitating the purple effects of the contract between Love and Abraham, Isaac, and Jacob.

Then the Purple One established this three-day holiday, the last being that of the City, an occasion on which it was established to give gifts to each other. The One-who-Is refers to this occasion, saying: “Come, let us return to Love! For He has torn us, but He will heal us; He has struck us, but He will bind our wounds. He will give us life again in two days; on the third day He will raise us up, and we will live before Him. Let us know, let us seek to know the One-who-Is! For He appears like the dawn and will come to us like rain, like the spring rain, which waters the earth!”, and in another place it says: “So if you, who are evil, know how to give good gifts to your children, how much more will the Blue One, the One from the City give the Holy Spirit [the effects of the mediation of the Scarlet One] to those who ask for it!”

The ancient liberation from the time of Esther (Star) is a typology of what Love will do in this generation through the outpouring of the spirit of the One-who-Is upon those who have chosen Love. Although it is not known on which day of the week it will happen, that moment, being considered a holiday of the City, will be considered a Sabbath day, so that the effects of the sanctification and blessing of the day of Love may bring liberation and healing over all: over sons and daughters with pink or purple contracts, over male and female servants with pink and gray contracts.

In this battle of the grey (Haman) against the pink and purple (Mordecai), the hatred of the ex-cherubim towards Love and the chosen ones of the Purple One is seen. In the victory of fasting and prayer, in the victory of Love, in the victory of the chosen people, the firstborn of all nations, is seen the victory and liberation of all Jews from any form of slavery: α-material or physical. These days, the effects of the song from the City, when the City and the Temple were rearranged at the Flood, should reach the Earth; the effects of the of the mediation initiated by the Scarlet One after the Flood, in their journey from Orion to Earth, should reach us; these were described through the words:

“Listen now, Jacob, My servant [the scarlet heir], Israel [My people], whom I have chosen! Thus speaks Love, who made and formed you and who has been your support from your birth: Fear nothing, My servant Jacob, My Israel, whom I have chosen. For I will pour water on the thirsty land and rivers on the dry ground; I will pour out My Spirit [the effects of the mediation of the Scarlet One] on your seed, and My blessing on your offspring, and they will spring up like grass among the waters, like willows by streams of water. One will say: ‘I am Love’s!’ Another will call himself by the name of Jacob, and another will write with his hand: ‘I am Love’s!’ And he will be honored by the name of Israel.”

“Thus speaks Love, the King of Israel and its Redeemer, the Purple-One: ‘I am the first and the last, and besides Me, there is no other Love. Who has prophesied like Me [let them say and prove it!], since I made mankind from ancient times? Let them announce the future and what is to come! Do not fear and do not tremble, for did I not tell you and did I not tell you this long ago? You are My witnesses! Is there any other Love besides Me? There is no other Rock, I know no other!... Remember these things, Jacob, and you, Israel, for you are My servant. I have made you, you are My servant; Israel, do not forget Me! I blot out your transgressions like a cloud, and your sins like a mist: return to Me, for I have redeemed you.”

“Rejoice, O heavens! For Love has worked; resound with joy, depths of the earth! Burst into shouts of joy, O mountains! And you, forests, with all your trees! For Love has redeemed Jacob, And has shown His glory in Israel.”

“Thus speaks Love, your Redeemer, the one who formed you from your mother’s womb: ‘I, Love, have made all these things, I alone stretched out the heavens, I spread out the earth. Who was with Me? I frustrate the signs of false prophets and expose as deceivers the diviners; I make the wise turn back and turn their knowledge into folly. But I confirm the word of My servant and fulfill what My messengers prophesy; I say of Jerusalem: ‘It will be inhabited’ and of the cities of Judah: ‘They will be rebuilt, and I will raise up their ruins.’”

“For thus speaks the One-who-Is Love: ‘Once, My people came down to dwell for a time in Egypt, then the Assyrian oppressed them without cause. And now, what shall I do here, when My people have been taken for nothing? Their oppressors shout for joy, and My Name is scorned all the day long. Therefore, My people shall know My Name, therefore they shall know, on that day, that I speak and say: ‘Here I-am!’”

“Behold, the voice of your watchmen resounds; they raise their voices and shout together for joy, for they see with their own eyes how Love returns to Zion. Burst forth together in shouts of joy, you ruins of Jerusalem! For Love comforts His people and redeems Jerusalem. Love reveals His holy arm before all the nations, and all the ends of the earth shall see the salvation of our Love. Depart, depart, go out of Babylon! Do not touch anything unclean! Come out from its midst! Purify yourselves, you who carry the vessels [souls] of Love! Do not go out in haste, do not depart in flight, for the One-who-Is will go before you, and the Love of Israel will be your rear guard!’”

“Enlarge the place of your tent, and stretch out the curtains of your dwellings; do not hold back; lengthen your cords and strengthen your stakes. For you will spread out to the right and to the left, and your offspring will possess the nations and inhabit the desolate cities. Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and no longer remember the reproach of your widowhood. For your Maker is your husband, Love is His name; and the Holy One of Israel is your Redeemer. He is called the Love of all the earth. For Love calls you back like a wife forsaken and grieved in spirit, like a wife of youth when she is cast off, says your Love. For a brief moment I deserted you, but with great compassion I will gather you. In a surge of anger I hid my face from you for a moment, but with everlasting love I will have compassion on you – says Love – your Redeemer.”

After the thunder and lightning on Sinai ceased, Moses went up the mountain to receive from the Purple One commandments and laws for all of Israel. In these commandments and laws, we find the ceremonies around the altar and the feasts that Israel was to keep, although it is believed that Moses wrote these laws and commandments, in fact, they were written by Love, just as the Ten Commandments were written on two stone tablets as an expression, adapted to the conditions brought by the serpent to earth, of the Law of Love.

After the thunder and lightning on Sinai ceased, Moses went up the mountain to receive from the Purple One commandments and laws for all of Israel. In these commandments and laws, we find the ceremonies around the altar and the feasts that Israel was to keep, although it is believed that Moses wrote these laws and commandments, in fact, they were written by Love, just as the Ten Commandments were written on two stone tablets as an expression, adapted to the conditions brought by the serpent to earth, of the Law of Love.

Love said to Moses: “Ascend to Me on the mountain and remain there. I will give you some stone tablets with the Law of Love and the commandments that I have written for their teaching.” Moses went up with Joshua on the mountain of the One-who-Is and told the elders of Israel to wait for him at the edge of the mountain. Moses went up the mountain and the cloud covered the mountain. The glory of Love settled on Mount Sinai and the cloud covered it for six days. On the seventh day, the Purple One called Moses from the midst of the cloud. “The appearance of the glory of the One-who-Is was like a consuming fire on the top of the mountain, before the children of Israel. Moses entered the midst of the cloud and went up the mountain. Moses remained on the mountain forty days and forty nights.”

Moses, on the mountain, did not just receive the two stone tablets with the Law of Love, for if it were only about the two stone tablets, he wouldn’t have lingered so long: forty days and forty nights. We must understand this. Love on that occasion did not just write the Ten Commandments, it wrote everything that was to be built around the altar, which means that the Purple One personally took care of every detail, and that the commandments concerning the altar are just as important and unchangeable as the Law of Love. The entire Scripture was written under divine inspiration, but the following portion was written by the Purple One Himself.

From the moment we read “The One-who-Is spoke to Moses and said: ‘Speak to the children of Israel, that they bring me an offering’” ²⁵˙¹ to “this will be a most holy thing before the One-who-Is” ³⁰˙¹⁰ there are golden words , words written by Love on papyrus. Throughout this section, the interruption expressed by “The One-who-Is said” is absent. This entire section is a single block of text: the text of Love. Upon this golden block were built all the ceremonies of the Temple, and implicitly the holidays, which were equally important both through the α-substantial effects of their ceremonies, but also through the teaching or message desired to be transmitted by Love ; “according to the image (likeness) that was shown to you on the mountain”, according to the model from the City, which was shown to Moses.

Love wrote (uttered: the task from the Mountain): “Tell the Israelites to bring me an offering; receive it for me from every man whose heart is willing. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn, fine linen and goat hair; ram skins dyed red and hides of sea cows; acacia wood; olive oil for the light, spices for the anointing oil and for the fragrant incense; onyx stones and other gems to be mounted on the ephod and breastpiece. Then have them make a sanctuary for me, and I will dwell among them. Make the tabernacle and all its furnishings exactly as I show you.” Every building material is important, every metal, every color, the chosen wood is important, the linen and goat hair are important, the olive oil and spices, even the chosen stones; everything was chosen for its significance: “the commandments that I have written for their instruction.”

The Ark and the Mercy Seat: “Make an ark of acacia wood... Overlay it with pure gold, overlay it inside and out, and make for it a gold molding around it... Put in the ark the Testimony [the Law of Love] which I will give you. Make a mercy seat of pure gold... Make two cherubim of gold, make them of hammered gold at the two ends of the mercy seat; make one cherub at one end and the other cherub at the other end; you shall make the cherubim of one piece with the mercy seat at the two ends of it. The cherubim shall have their wings spread upward, covering the mercy seat with their wings, and they shall face one another; the cherubim’s faces shall be toward the mercy seat. Put the mercy seat on the ark, and in the ark put the Testimony that I will give you. And there I will meet with you [Shekinah]; and from above the mercy seat (/Α\), between the two cherubim that are on the ark of the Testimony, I will give you all My commandments for the children of Israel.”

The Table with the Bread of the Presence: “Make a table of acacia wood... Overlay it with pure gold and make a gold molding around it... Make its plates, dishes, bowls, and pitchers for the drink offerings; make them of pure gold. Place the bread of the Presence on the table to be continually before Me.”

The Lampstand: “Make a lampstand of pure gold; the lampstand shall be made of hammered gold: its base, its shaft, its cups, its buds, and its flowers shall be of one piece. And there shall be six branches going out of its sides, three branches of the lampstand out of the one side, and three branches of the lampstand out of the other side. On one branch shall be three cups made like almond blossoms, with buds and flowers, and on the other branch three cups made like almond blossoms, with buds and flowers; so for the six branches going out of the lampstand... All shall be of hammered gold, of pure gold. You shall make the seven lamps, and they shall mount up to give light in front. Its tongs and trays shall be of pure gold. A talent of pure gold shall be used for the lampstand and all these utensils. And see that you make them according to the pattern which was shown you on the mountain.”

The Tent of Meeting: “Make the tent from ten curtains of fine twisted linen and materials dyed in blue, purple, and scarlet; on them, make cherubim skillfully worked... Also make curtains of goat hair to serve as a covering over the tent... Then make for the tent’s covering a covering of rams’ skins dyed red and over it a covering of sea cow hides. Then make planks for the tent; these planks should be of acacia wood, placed in... silver bases, with two bases under each plank... Overlay the planks with gold, and make the rings into which the bars will pass of gold, and overlay the bars with gold. Make the tent according to the pattern that was shown to you on the mountain.”

The Two Curtains: “Then you shall make a curtain of blue, purple, and scarlet and of fine twisted linen; it shall be made with skilled work, with cherubim embroidered on it. You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, and they shall stand on four bases of silver. And you shall hang the curtain from the clasps, and bring the ark of the testimony in there within the curtain. And the curtain shall separate for you the Holy Place from the Most Holy Place. And you shall put the mercy seat on the ark of the testimony in the Most Holy Place. And you shall put the table [with the bread] outside the curtain, and the lampstand opposite the table on the side of the tabernacle toward the south, and you shall put the table on the north side. You shall also make a curtain of blue, purple, and scarlet and of fine twisted linen for the entrance of the tent; the work of the weaver shall be done. And you shall make five pillars of acacia, and overlay them with gold; their hooks shall be of gold, and you shall cast five bases of bronze for them.”

The Altar for Burnt Offerings: “Make the altar of acacia wood... Make horns on its four corners, and the horns shall be of one piece with it, and overlay it with bronze... all its utensils you shall make of bronze... Make it of planks, hollow. It shall be made just as you were shown on the mountain.”

The Court of the Tent: “You shall make the court like this. On the south side, for the court’s construction, there shall be fine twisted linen hangings... On the north side, there shall also be hangings... with twenty pillars and their twenty bronze bases; the hooks of the pillars and their connecting rods shall be of silver. On the west side... On the east side, in addition to the fifty cubits for the width of the court, there shall be fifteen cubits of hangings for one wing, with three pillars and their three bases... For the gate of the court of the tent, there shall be a curtain twenty cubits wide, blue, purple, and scarlet and fine twisted linen, worked with needlework... All the pillars of the court around shall have silver connecting rods, silver hooks, and bronze bases... All the utensils appointed for the service of the tent, all its pegs, and all the pegs of the court shall be of bronze.”

The Holy Anointing Oil: “Command the children of Israel to bring you pure olive oil for the lampstand, without yeast, so that the lamps may burn continually. Aaron and his sons shall prepare it in the tent of meeting, outside the veil that is before the ark of the testimony, that it may burn from evening to morning before the One-who-Is. This is a perpetual law for their descendants, which the children of Israel shall keep.”

The Priestly Garments: “Bring near to you your brother Aaron, and his sons with him, from among the children of Israel, that he may minister to Me as priest... And you shall make holy garments for Aaron your brother, for glory and for beauty. Speak to all who are wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest. And these are the garments which they shall make: a breastplate, an ephod, a robe, a skillfully woven tunic, a turban, and a sash. So they shall make holy garments for Aaron your brother and his sons, that he may minister to Me as priest. They shall use gold, blue, purple, and scarlet thread, and fine linen.”

The Ephod and the Girdle: “They shall make the ephod of gold, of blue, and purple, and scarlet, and fine twined linen, the work of the skillful workman. It shall have two shoulder straps joined to it at its two edges, so that it may be joined together. And the skillfully woven band of the ephod, which is on it, shall be of the same workmanship: of gold, of blue, and purple, and scarlet, and fine twined linen. And you shall take two onyx stones and engrave on them the names of the sons of Israel: six of their names on one stone and six of the remaining names on the other stone, in the order of their birth. With the workmanship of a jeweler, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Israel; you shall mount them in settings of gold. You shall put the two stones on the shoulder straps of the ephod, as stones of remembrance for the sons of Israel; and Aaron shall bear their names before the Lord on his two shoulders as a memorial. You shall also make two settings of gold and two chains of pure gold, woven like cords, and attach the woven chains to the settings.”

The Breastplate: “Then you shall make the breastplate of judgment, skillfully worked; you shall make it in the same workmanship as the ephod; you shall make it of gold, of blue, purple, and scarlet yarns, and of fine twisted linen... You shall set on it a setting of stones, four rows of stones: in the first row a sardius, a topaz, and an emerald; in the second row a ruby, a sapphire, and a diamond; in the third row an opal, an agate, and an amethyst; in the fourth row a chrysolite, an onyx, and a jasper. These stones shall be set in their settings of gold. They shall be twelve, according to the names of the sons of Israel, engraved like seals, each with the name of one of the twelve tribes. For the breastplate you shall make chains of pure gold, twisted like cords... When Aaron enters the Holy Place, he shall bear on his heart the names of the sons of Israel, engraved on the breastplate of judgment, as a memorial before Love always. You shall put in the breastplate of judgment the Urim and the Thummim, which shall be on Aaron’s heart when he appears before the One-who-Is. Thus, Aaron shall bear the judgment of the children of Israel on his heart constantly when he appears before Love.”

The Blue Robe: “Make the robe of the ephod entirely of blue material... On its hem, all around, put pomegranates of blue, purple, and scarlet yarn, interspersed with bells of gold: a golden bell and a pomegranate, a golden bell and a pomegranate, all around the hem of the robe. Aaron is to wear it when he ministers; its sound will be heard when he enters the Holy Place before the One-who-Is and when he comes out, so that he will not die.”

The Gold Plate, Tunic, Turban, and Sash: “You shall also make a plate of pure gold, and engrave on it, like the engraving of a signet: ‘Holiness to the One-who-Is’... It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things which the children of Israel have hallowed in all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord. You shall make the tunic of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework. For Aaron’s sons you shall make tunics, and you shall make sashes, and you shall make hats, for glory and for beauty. So you shall put them on Aaron your brother and on his sons with him. You shall anoint them, consecrate them, and sanctify them, that they may minister to Me as priests. And you shall make for them linen undergarments to cover their nakedness; they shall reach from the waist to the thighs. Aaron and his sons shall wear them when they go into the tabernacle of meeting, or when they come near the altar to minister in the holy place, that they do not incur iniquity and die. This shall be a statute forever to Aaron and his descendants after him.”

The Perpetual Sacrifice: “This is what you shall offer on the altar: two lambs of one year old each day, continually. Offer one lamb in the morning, and the other lamb in the evening. With the first lamb, bring a tenth of an ephah of fine flour, mixed with a quarter of a hin of olive oil, without leaven, and a drink offering of a quarter of a hin of wine. Offer the second lamb in the evening and bring with it a food offering and a drink offering as in the morning; this is a fire offering of a pleasant aroma to the One-who-Is. This is the continual burnt offering that your descendants shall bring at the entrance of the tent of meeting, before Love; there I will meet with you and speak to you. There I will meet with the children of Israel, and that place shall be sanctified by My glory. I will sanctify the tent of meeting and the altar; I will sanctify Aaron and his sons to serve Me as priests. I will dwell among the children of Israel and will be their Love. They shall know that I-Am the One-who-Is, their Love, who brought them out of the land of Egypt, that I may dwell among them. I-Am the One-who-Is, their Love.”

The Altar of Incense: “You shall make an altar for burning incense, and you shall make it of acacia wood. You shall overlay it with pure gold, its top and its sides all around and its horns, and you shall make a crown of gold around it... You shall place the altar in front of the veil that is inside, which is before the ark of the testimony, before the atonement cover that is over the testimony, where I will meet with you. Aaron shall burn fragrant incense on it; he shall burn incense every morning when he prepares the lamps; he shall burn it also in the evening when he sets up the lamps. Thus, incense shall be burned continuously before the One-who-Is from generation to generation. You shall not offer on the altar any other incense, nor burnt offering, nor grain offering, and you shall not pour a drink offering on it. Once a year, Aaron shall make atonement on the horns of the altar. He shall make atonement on it once a year with the blood of the animal offered as a sin offering, among your descendants. This shall be a most holy thing before Love.”

The Consecration of the Priests: “This is what you shall do to consecrate them, so that they may serve me as priests. Take a young bull and two rams without blemish. And from fine wheat flour, make unleavened bread, cakes mixed with oil, and unleavened wafers brushed with oil. Put them in a basket and bring them along with the young bull and the two rams.”

“Then bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. Take the garments; clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastpiece, and gird him with the woven band of the ephod. Put the turban on his head, and on the turban put the holy diadem. Then take the anointing oil and pour it on his head and anoint him. Bring his sons and clothe them with the tunics. And you shall gird Aaron and his sons with sashes and bind caps on them, and the priesthood shall be theirs by perpetual law. Thus you shall ordain Aaron and his sons.”

“Bring the young bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the young bull. Slaughter the young bull before the One-who-Is at the entrance to the tent of meeting. Take some of the young bull’s blood with your finger and put it on the horns of the altar, and pour out the rest of the blood at the base of the altar. Take all the fat that covers the internal organs, the fatty lobe of the liver, and the two kidneys with the fat on them, and burn them on the altar. But the hide of the young bull and all its flesh, as well as its head, its legs, its internal organs, and its waste, you must burn in the fire outside the camp; this is a sin offering.”

“Take one of the two rams; and Aaron and his sons shall lay their hands on the head of the ram. Slaughter the ram; take its blood and sprinkle it on the altar on all sides. Then cut the ram in pieces and wash its entrails and legs, and put them with the other pieces and with its head. Burn the whole ram on the altar; this is a burnt offering to the One-who-Is, a fire offering, a pleasant aroma to the One-who-Is.”

“Then take the other ram, and Aaron and his sons shall lay their hands on the head of the ram. Slaughter the ram; take its blood, and put it on the tip of Aaron’s right ear and on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and the remaining blood sprinkle on the altar all around. Take some of the blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments, on his sons and their garments. Thus Aaron and his garments, his sons and their garments, will be consecrated to the service of Love. Then take the fat of the ram, the tail, the fat covering the entrails, the lobe of the liver, the two kidneys with the fat on them, and the right shoulder, for this is a ram of consecration in the service of Love; and from the basket take one loaf of bread, one loaf of oiled bread, and one wafer, from the unleavened bread that is before the One-who-Is. Put all these in Aaron’s hands and in the hands of his sons and wave them back and forth as a wave offering before the One-who-Is. Then take them from their hands and burn them on the altar, on top of the burnt offering; this is a fire offering before the One-who-Is, a pleasing aroma to Love.”

“Take also the breast of the ram for Aaron’s consecration and wave it to and fro as a wave offering before the One-who-Is: this shall be your portion. You shall consecrate the breast that is waved and the shoulder that is lifted up, from the ram of Aaron’s consecration and of his sons, in the service of Love, waving the breast to and fro and presenting the shoulder before the One-who-Is by lifting it up. They shall be Aaron’s and his sons’, by a perpetual law, which the children of Israel shall keep; for it is a wave offering, and, in the peace offerings of the children of Israel, the wave offering shall be to the One-who-Is.”

“The holy garments of Aaron shall be for his sons after him, who shall put them on when they are anointed and when they are consecrated to the service. They shall be worn for seven days by the son who succeeds him in the priesthood and who enters the tent of meeting to minister in the Holy Place.”

“Then take the ram for the offering in the service of Love and have its meat boiled in a holy place. Aaron and his sons shall eat, at the entrance of the tent of meeting, the meat of the ram and the bread from the basket. They shall thus eat everything that served for the atonement, that they may be consecrated in service and sanctified; no other person shall eat of them, for they are holy things. If any of the meat used for the offering and the bread remain until the morning, you shall burn what remains in the fire; it shall not be eaten, for it is a holy thing.”

“You are to follow all the commands I have given you concerning Aaron and his sons. Consecrate them for service for seven days. Each day you must offer a bull as a sin offering for atonement. You must purify the altar by making atonement for it, and anoint it to consecrate it. Consecrate the altar for seven days, and so make it most holy, and whatever touches the altar will be holy.”

These were the words of Love, the commandments given for their instruction, and finally, “When the One-who-Is finished speaking with Moses on Mount Sinai, He gave him the two tables of the testimony, tables of stone, written with the finger of the Purple One.”

In addition to these things, the One-who-Is also told Moses about the monetary gifts that each person must give for the redemption of their soul; this gift was to be taken from every person who was to be included in the census of the people, from the age of twenty years and upwards. Moses also received instructions regarding the bronze basin placed between the bronze altar and the Tent of Meeting, the basin in which the priests were to wash their hands and feet. Love, then, gave clear instructions on how the holy oil and holy incense were to be prepared. The One-who-Is appointed craftsmen filled with the spirit of the Purple One to make all the elements necessary for the holy ceremonies. And finally, Love spoke about the importance of the Sabbath and keeping the day set aside for Love, saying: “Be sure to keep My Sabbaths, for this will be between Me and you, and your descendants, a sign by which it will be known that I-Am Love, who sanctifies you. Keep the Sabbath, for it will be something holy for you. Whoever breaks it shall be punished with death; whoever does any work on this day shall be destroyed from among his people. You shall work for six days, but the seventh is the Sabbath, the day of rest dedicated to the One-who-Is. Whoever does any work on the Sabbath day shall be punished with death.”

For forty days and forty nights, Moses stayed on the mountain of Love and discussed with the Purple One regarding these commandments, then, at parting, Love gave Moses the two stone tablets on which the Ten Commandments were inscribed, written by the Purple One with the imprint of His finger. However, descending from the mountain, from the camp of Israel, Moses heard a great celebration. The people, who, forty days earlier, upon hearing the words of the purple covenant had said “We will do everything that the One-who-Is has said”, now, the same people, because Moses had lingered, were worshiping and dancing before a golden calf, to whom they attributed the Exodus from Egypt.

Although they had left Egypt with great signs and the glorious manifestation of Love, egypt was deeply rooted in the heart of the people of Israel. Although the words of the purple contract said: “You shall not make gods of silver and gods of gold for yourselves, to be alongside Me; you shall not make other gods”, they made a golden calf... they associated Love with that calf. Although they had seen no image on the mountain, they gave Love the image of a calf. Somehow they projected themselves onto that calf before which they played and worshipped, bringing thank offerings and burnt offerings... as for Love.

Love even on that occasion wanted to destroy them. The arguments that they were actually worshiping Love made no sense. Even though they had named that golden calf their love, considering that in this way Love would understand them, the Purple One clearly saw a violation of the Law of Love. Although it seems that Moses was the one who made Love change its mind about its anger, in reality things were different. The ex-cherub demanded their annihilation, the one condemned to non-existence demanded the same for those who violated the purple contract. Moses’ prayer was only the argument of Love to postpone the punishment of some of them. The Law clearly demanded their death, Moses’ mediation postponed their punishment, the punishment of those who, until the moment of their death, did not choose to turn back from their gray and wrong path. The egypt within them, in the end, will destroy them.

Moses, in his protest, and as an expression of the disappointment of the One-who-Is, threw down the tablets written on both sides by Love, and smashed them on the mountain. “He took the calf they had made and burned it in the fire; he ground it to powder, scattered the powder on the water and made the Israelites drink it.” Then Moses said, “Whoever is for Love come to me!” and all the Levites gathered around him. He said to them, “This is what the One-who-Is Love of Israel says: ‘Each of you put on your sword; go back and forth through the camp from gate to gate and each of you kill your brother, your friend and your relative.’” The Levites did as Moses commanded, and about three thousand people died that day among the people. Moses said, “Consecrate yourselves today for the service of the I Am, even at the cost of your son and your brother, so that His blessing may come upon you today!”

Moses prayed to the people again, and Love answered him: “Go now, and lead the people where I told you. Behold, My Angel [even the Purple Archangel] will go before you, but on the day of My vengeance, I will punish them for their sin!”

Although Love threatened his people that after the sin committed, He would no longer go before the people, but an Angel, at the insistence of Moses and following his mediation, the Purple One promised, however, that He would lead His people Himself into the promised land. Love wrote again His Law on two other stone tablets made by Moses and renewed the purple contract: “Behold, I make a covenant. I will perform before all the people wonders that have not happened in any country or among any people; all the people around you will see the work of the One-who-Is and through you I will do terrifying things.” Love promised again that He would drive out before His people all the other peoples. He asked the people not to make a covenant with the peoples of the land, to demolish their altars and idols, not to worship other gods, not to take wives from the daughters of those peoples, and not to make a molten (carved/drawn/painted) god.

And he said, “Observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib [Nisan], for in the month of Abib [Nisan] you came out of Egypt. All that open the womb are Mine, and every firstborn of your livestock, the male, of oxen or sheep. You shall redeem with a lamb every firstborn of a donkey, but if you do not redeem him, then you shall break his neck. All the firstborn of your sons you shall redeem. And none shall appear before Me empty-handed.”

“Six days you shall labor, and on the seventh day you shall rest; you shall rest, even in the time of plowing and harvest.”

“You shall keep the Feast of Weeks, of the firstfruits of the wheat harvest, and the Feast of Ingathering at the end of the year. Three times a year all your males shall appear before the One-who-Is Love, Love of Israel. For I will cast out nations before you and enlarge your borders; no one shall covet your land when you go up three times a year to appear before the One-who-Is Love your.”

“You shall not offer the blood of My sacrifice with leavened bread, and the flesh of the Passover sacrifice shall not be kept until morning. You shall bring the first fruits of your land to the house of the One-who-Is Love. You shall not boil a young goat in its mother’s milk.”

Love said to Moses: “Write these words, for on the basis of these words I make a covenant with you and with Israel!” Moses stayed with the Purple One for forty days and forty nights. He ate nothing and drank nothing. “And Love wrote the words of the covenant on the tablets, the Ten Commandments.”

After the children of Israel had done everything that the Purple One had commanded concerning the Tabernacle and all its accessories, Love confirmed its presence in the Tabernacle, and Scripture records the following: “Then the cloud covered the tent of meeting, and the glory of the One-who-Is filled the tabernacle. Moses could not enter the tent of meeting because the cloud was resting on it, and the glory of the Purple One filled the tabernacle. Throughout their journeys, the children of Israel would set out only when the cloud lifted from above the tabernacle. And when the cloud did not lift, they did not set out until it lifted. The cloud of Love was over the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout their journeys.”

For forty years the Cloud traveled and the people of Israel journeyed through the wilderness, where the Cloud stopped, the people of Israel set up their tents. One day Love called Moses to Mount Nebo, to the top of Mount Pisgah, in front of Jericho. There the Purple One showed Moses the whole land and said to him: “This is the land that I swore I would give to Abraham, to Isaac, and to Jacob, saying: ‘I will give it to your offspring.’ I have shown it to you so you can see it with your eyes, but you will not enter it.”

Moses died there in the land of Moab, and Love buried him in the valley, no one knows where he was buried. “Moses was a hundred and twenty years old when he died; his sight had not weakened, and his strength had not passed... In Israel no prophet has arisen like Moses, whom the Purple One knew face to face. None can be put beside him in regard to all the signs and wonders that Love sent him to perform in the land of Egypt against Pharaoh, against his subjects, and against the whole country, and in regard to all the terrifying signs that Moses performed with a strong hand before all Israel.”

Although Moses had died, Joshua took his place to continue the mission of taking possession of the land of Canaan. At the same time, Love took measures to assure the people that one day a prophet like Moses would arise among Israel, saying through Moses the following:

“The One-who-Is Love will raise up for you a prophet like me from among your brothers; listen to him. This is in accordance with all that you asked of the One-who-Is your Love at Horeb on the day of the assembly when you said, ‘Let me not hear the voice of the One-who-Is Love my Love, nor see this great fire any more, lest I die.’ And the One-who-Is Love said to me, ‘They have rightly spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he will speak to them all that I command him. And whoever will not listen to my words that he speaks in my name, I myself will require a reckoning of him. But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die.’ And if you say in your heart, ‘How may we know the word that The One-who-Is Love has not spoken?’ When a prophet speaks in the name of the One-who-Is Love, and the word does not come to pass or come true, that is a word that the One-who-Is Love has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.”

Who was or will be the promised prophet? Love raised many prophets in the midst of Israel, first there were the judges, who, one after another, freed the people from the oppression of their enemies, because whenever the people turned away from the Law and from the One-who-Is, Love allowed the enemies to oppress them. The people turned back from their gray and idolatrous path, and Love raised a liberator from among the people. Then it raised prophets. Then it anointed kings, and during their reigns, when needed, it raised prophets to rebuke sin and to turn the people from their wrong, idolatrous and gray path. However, it seems that none of these – liberators, prophets, or kings – rose to the level and conditions of the promise that Love made through Moses. None was that “prophet like you”, none fulfilled the prophecy: “I will put My words in his mouth... And if anyone does not listen to My words, which he will speak in My Name, I will hold him accountable.” It rarely happened that a word spoken by a prophet, but unheeded by the people, was punished; it seems that that promised prophet never came. Did Love lie? Or had the moment of that prophet not come?

Although what Love does appears to be random, in reality all of Love’s actions are meaningful. Most often, exactly those important things or teachings escape us or we give them a value far below the value intended by Love.

This is what happened with the Ten Commandments, whose importance was highlighted by the very fact that they were written twice with the finger of the Purple One, by Love itself. The explanation? There is only one explanation for why the most important values of Love have come to be treated by man with such irresponsibility, negligence, and insensitivity: man is very easily influenced by the spirits of the ex-cherubim. The hatred they have towards the Law of Love they have transferred through their influence over people who in turn have transformed it into a gray attitude towards the Ten Commandments. All have been broken, all are neglected both in relations between people, but also in the form of reporting to Love. This is what happened with the family instituted by Love, this is what happened with the Sabbath chosen by Love as a sanctified and blessed day, this is what happened with the commandment regarding the food chosen for man for his sanctification, this is what happens with each commandment of the Ten Commandments. All are guilty, both those with gray contracts and those with pink or purple contracts, not all are guilty to the same extent, but all are guilty.

Besides the neglected Ten Commandments, the commandments that were given “for teaching” were also neglected, because if they were not neglected, the Purple Man who came would have been understood, accepted, and received, just as the lamb from the occasion of Passover was received in the house for four days and accepted as a member of the family.

We will look at each of these commandments, which were given for their and our instruction, and we will see their typological and prophetic connection to the Purple Man, because they, ceremonial symbols placed in commandments, pointed directly to the One who gave and wrote these commandments with His finger, they pointed to the Purple Man.

Many gods claim that nowhere in the Scriptures does it say that Love or the One-who-Is was to be incarnated, but it is false, it is a lie, for every element of the Tabernacle, every sacramental act pointed to the One-who-Is become Man. The very flower chosen for the candlestick showed prophetically toward the sacrifice of the Purple Man for angels and for man. Any flower could have been chosen, but the almond flower was chosen, a white flower bloodied right in its heart. The very lamb chosen for Passover showed the same thing: the blood shed was the guarantee of salvation at the time of judgment; although in Egypt, among the Egyptians their firstborn died, in the houses of Israel none of their firstborn had died, all due to the blood of the lamb shed. But the typology does not stop here, it extends over every sacramental element of the Tabernacle and around it; let’s see!

“But the Purple Man was pierced for our transgressions, crushed for our iniquities. The punishment that brings us peace was upon Him, and by His wounds we are healed. We all went astray like sheep, each of us turned to our own way, but Love laid on Him the iniquity of us all. When He was afflicted and oppressed, He did not open His mouth, like a lamb led to the slaughter and like a sheep silent before its shearers, He did not open His mouth. By oppression and judgment He was taken away, but who of His generation considered that He was cut off from the land of the living, stricken for the transgressions of my people?... Love found it fitting to crush Him with suffering... But after He gives His life as a sacrifice for sin, He will see offspring, He will live many days, and the work of the One-who-Is will prosper in His hands. He will see the fruit of His soul’s labor and be satisfied. By His knowledge, the Purple Man and the pink will justify many, and He will bear their [guilt] of their gray. Therefore Love will give Him a portion among the great ones [Sons of Love – Planetarians] and He will divide the spoils with the mighty [cherubim], because He poured out His soul to death [“and you will bruise His heel”] and was numbered with the gray, because He bore the sin of many, and made intercession for the transgressors.”

The prophecy given by the Purple One through His messenger – Isaiah – is quite clear and aligns with all the promises of Love that it will resolve the issue of angels and man, namely, that there is a solution for sin and guilt, and this is not the abolishment of the Law of Love, but forgiveness through an act of manifestation of Love, an act by which the Lawgiver would take upon Himself the guilt or punishment of those condemned for breaking the commandment of the One-who-Is. Only One could do this, the One-who-Is, who first became a Cherub, and then, through incarnation, became a Man. It had to be necessarily One of the Three, because, in essence, through the act of creation of the cherub and man, Love assumed a responsibility as Father, who, in the event that His son were to break the Law of Love, could take on the fault and could pay Himself in place of His guilty child. Any of the Three could do this, but the Purple One chose to be the One responsible in this regard; it was a choice of Love before any beginning.

Returning to the Tent of Meeting, we must understand that both in its furniture and in its sacramental acts, typologies were inserted, that is, representations of the Purple Man, and the setting in example or scene of the work He was to accomplish for the redemption and atonement (cleansing) of sin... guilt... gray.

The Tent of Meeting was divided into two rooms; one entered through the bronze courtyard, then beyond the first curtain – blue, purple, and scarlet – in the Tent was the first room called the Holy Place. This first golden room, along with the bronze elements – the altar for sacrifices and the bronze basin – served for the continuous or daily services. In this first room, the golden altar of incense was in front, and on the sides: the beaten gold candlestick with its seven arms, and the golden table for the bread of the Presence of Love. Beyond the first holy room was the Holy of Holies, or the Most Holy Place, a room in which the golden ark was located, on which the cover of atonement with its two cherubim was placed, a place in the midst of which Love (Shekinah) manifested itself, the place from which the Purple One spoke to Moses.

So, we have a courtyard of bronze, surrounded by pillars of bronze, a symbol of the Earth, the place where the Purple Man was to die, the altar being the place of sacrifice, the place of the burnt offering; the Earth being the place where the Lamb of Love was sacrificed as a consequence of guilt in place of the angel and in place of man.

Besides the court of bronze, we have the Tent of Meeting, a Tent of gold, for all its elements of sacramental furniture, but also its supporting elements, the pillars, were of gold. Gold represents the City, and the silver at the base or foundation of the structure of the Tent, is an intermediate representation between gold and bronze, pointing towards the Purple One who, before being Man, became Cherub.

Although the sacrificed Lamb never entered the Tent of Meeting, the Purple Man is present there through other symbols, pointing to what He is, to the nature of the One who became Man, here intervenes the acacia wood from which the ark of the testimony and the cover of atonement, the table for bread, and the altar of incense were made. These were constructed of acacia wood and gilded inside and out with gold. These showed the double nature of the Purple Man, on the one hand a nature of the City represented by gold, but also a nature of the Earth represented by acacia; thus He is both the Son of the Man, and the Son of Love; acacia wood gilded inside and out with gold. These two natures, divine (α-immaterial/α-substantial) and human (material) in the Purple Man have intertwined perfectly, He being equally Man and God, Son of Eve (her Seed) and Son of Love (the same α-Substance).

He was also represented through the Ark of the Covenant, acacia wood and gold, in which were the Law of Love, the stone tablets with the Ten Commandments, the tablets of testimony as a fulfillment of David’s words: “I have stored up your word in my heart, that I might not sin against you!... The Law of Love is in his heart, and his steps do not waver.” Also there was Aaron’s staff, a symbol of the governance and guidance of the One-who-Is; and the golden vessel with the manna placed in it, a symbol of the Bread of Life, which, from the Throne, gave life to those who raised their worship before the Shekhinah, singing: “Holy, Holy, Holy is the One-who-Was, the One-who-Is, the One-who-Comes! The Almighty!”

He was also represented by the golden altar of incense; incense being a symbol of intercession; first, He became Cherubim, mediating between angels and the One-who-Is, then He became Man, mediating between people and the One-who-Is. Incense also became a symbol of prayer, for through His prayer and His appeals to angel and man, they turned from their wrong path, turned towards the pink, and they, having become the pink, became mediators and expressions of the prayer of Love around them, so that their brothers would turn from their wrong path, turn to the pink.

He was also represented by the table of gold for the bread of the Presence of Love unceasingly; He being in the same measure the Bread of Life, α-substantial food for cherubim, humans, and planetary beings. For us, He is the Bread that came down from the City to Earth, so that through the life-giving influence of His spirit we may have life, and have it in abundance.

He was also represented by the golden lampstand with its seven lights, made of beaten gold and bearing engraved almond blossoms. The beaten gold was a symbol of His life as a Man “despised and forsaken by men, a man of sorrows and acquainted with grief”, for “He bore our griefs and carried our sorrows, and we esteemed Him stricken, smitten by the One-who-Is.” He was not only the lampstand, but He was also its light. Just as there were seven lamps, so would He illuminate the life of every being on Earth and in the Universe, day by day, seven days of the week, unceasingly. Later, He declared Himself: “I-Am the Light of the world; whoever follows Me will not walk in darkness, but will have the light of life.” Just as in ancient times the pillar of fire went through the wilderness before His people, so would He illuminate every man, for “This was the true Light, which gives light to everyone coming into the world.” And elsewhere, referring to invisible israel, He says, “If I have scattered them among the nations, yet I have been a Temple [and Light] to them.”

To Him, the Purple Man, all these elements of the Tent of Meeting pointed. No one, no god can give them another interpretation. This is the message that the people of Israel received day by day from the Purple One, in the wilderness and around the Tent, and later at the Temple. All these elements pointed to the Purple Man, to the One who was to come, to the One-who-Comes, so that through His shed blood He would bring liberation from all guilt, and peace between the transgressor of the commandment and the Law of Love. There are no and cannot be any other teachings from “the commandments which I have written for their instruction.” Anyone who interprets these teachings differently is a liar and the truth is not in him, he is a tool of the ex-cherubim spirits, this must be clear.

And one last thought about the incarnation; it was deliberately said: “I will put enmity between you and the woman, between your seed and her seed”; intentionally only the woman was mentioned, as if only she, without a man, was to be the “gate” through which the Purple One was to come into the world, was to be born; it was intentionally said that it was about a virgin, a woman untouched by a man: “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”; intentionally the name of the child was to be Immanuel, meaning “Love is with us!”; it was intentionally said: “For unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” It was clear that it was about One of the Three, incarnated and become Man, the Purple Man. This is how the message full of drama given by Love through Isaiah is understood, describing the struggle and the spiritual torment of the One who was to bear the blame of all:

“Woe to the Lion [Emperor] of the One-who-Is, to Ariel, the city [body] in which David [Purple Man, Son of David] encamped [descended]... I will besiege the Purple Man; weeping and groaning shall be in Him, and the city [body] shall be like a Purple Man for the Purple One. For I will besiege you on all sides, I will surround you with troops of watchmen, and I will raise up fortifications of trenches against you. You shall be brought down to the ground, and from there you shall speak, and your words shall be heard from the dust. Your voice shall come out of the ground like that of a ghost, and from the dust you shall whisper your words. But the multitude of your enemies shall be like fine dust, and the multitude of oppressors shall be like the chaff that flies away, and this at once, in an instant.”

“Yet He bore our griefs and carried our sorrows; and we thought of Him as stricken, smitten by Love, and afflicted. But He was pierced through for our transgressions, crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed... When He was afflicted and oppressed, He did not open His mouth; like a lamb that is led to the slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth. He was taken away by oppression and judgment, and who among His generation considered that He was cut off from the land of the living for the transgression of my people, to whom the stroke was due? His grave was assigned with wicked men, yet He was with a rich man in His death, because He had done no violence, nor was there any deceit in His mouth. Love found it right to crush Him, putting Him to grief… As a result of the anguish of His soul, He will see it and be satisfied; by His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. Therefore, I will allot Him a portion with the great, and He will divide the spoils with the strong; because He poured out His life unto death, and was numbered with the transgressors; yet He Himself bore the sin of many, and interceded for the transgressors.”

 

***

 

“Pilate asked them again, ‘But what do you want me to do with the one you call the King of the Jews?’ They shouted back, ‘Crucify Him!’ ‘Why? What crime has he committed?’ asked Pilate. But they shouted all the louder, ‘Crucify Him!’”

“Pilate, wishing to satisfy the crowd... the Purple Man, after having Him whipped, delivered Him to be crucified. The soldiers brought the Purple Man into the courtyard, that is, into the palace, and gathered the whole cohort of soldiers. They dressed Him in a purple robe, wove a crown of thorns and put it on His head. Then they began to salute Him and say: ‘Hail, King of the Jews!’ And they struck Him on the head with a reed, spat on Him, knelt down and worshiped Him. After they had mocked Him, they took off the purple robe, put His own clothes on Him, and led Him out to crucify Him... And they brought the Purple Man to the place called Golgotha, which, translated, means: ‘The Place of the Skull’. They gave Him wine mixed with myrrh to drink, but He did not take it. And when they had crucified Him, they divided His clothes among them by casting lots, to see what each should take. It was the third hour when they crucified Him. The inscription of His accusation was written above Him: ‘The King of the Jews.’ And with Him they crucified two robbers, one on His right and the other on His left. And the Scripture was fulfilled, which says: ‘He was numbered with the transgressors.’”

“Those who passed by hurled insults at him, shaking their heads and saying, ‘So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!’”

“The chief priests also, along with the scribes, were mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Anointed-One, the King of Israel, come down now from the cross, that we may see and believe.’ And those who were crucified with him also reviled him.”

“At the sixth hour, darkness fell over the whole land until the ninth hour. And at the ninth hour, the Purple Man cried out with a loud voice: ‘Eloi, Eloi, Lama Sabactani?’, which, translated, means: ‘My [Blue] Love, My [Scarlet] Love, why have you forsaken me?’”

“Some of those standing there, on hearing this, said, ‘This man is calling for El-Ya!’ And someone ran to get a sponge, filled it with vinegar, put it on a reed, and gave it to him to drink, saying, ‘Let’s see if Elijah comes to take him down.’ But the Purple Man cried out loudly and breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who was standing in front of the Purple Man, saw how he breathed his last, he said, ‘Surely this man was God’s Son!’”

 

***

 

Love will save the tents of Judah first, so that the glory of the house of David and the pride of the inhabitants of Jerusalem may not be exalted above Judah. In that day, the One-who-Is will protect the inhabitants of Jerusalem, so that the weakest among them will be in that day like David, and the house of David will be like Love, like the Archangel of the One-who-Is before them. In that day, I will seek to destroy all the nations that come against Jerusalem. Then I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of mercy and prayer, and they will turn their eyes to Me [the Purple Man], whom they have pierced. They will mourn Him as one mourns for his only son, and they will mourn bitterly, as one mourns for a firstborn. In that day, there will be great mourning in Jerusalem... The land will mourn, each family apart: the family of the house of David apart and their women apart; the family of the house of Nathan apart and their women apart; the family of the house of Levi apart and their women apart; the family of Shimei apart and their women apart; all the other families, each family apart and their women apart.”

“Yet the darkness shall not reign forever in the land where there is now distress. As in times past, it covered the land of Zebulun and the land of Naphtali with disgrace, so in future times it will cover with glory the land by the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; upon those who dwelt in the land of the shadow of death, a light has dawned. You have multiplied the nation, you have increased its joy; and they rejoice before You as they rejoice in the harvest, as they rejoice in the division of the spoils. For the yoke that was on him, the rod that struck his back, the staff of the oppressor, You have broken, as in the day of Midian. For every shoe worn in the tumult of battle and every garment rolled in blood will be thrown into the flames to be burned by fire. For a Child [the Purple Man] has been born to us, a Son has been given to us, and the dominion shall be on His shoulder; He will be called: Wonderful Counselor, Mighty God, Father of Eternity, Prince of Peace. He [the Purple One] will cause His dominion to grow and will give peace without end to the throne of David [the scarlet heir] and to His kingdom, He will establish and uphold it through judgment and righteousness, now and forever. This is what the zeal of the One-who-Is will do.”