Chapter 7: The Hidden Prince Brought by Rain and Water

Roza, I love you! – That is how I promised I would begin... That is how I actually began to truly live... Thank you from all my heart.

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When, in the days of Noah, the Purple One ascended into the Citadel, on the day wherein He was adopted by the Blue One, then was it established that the participation of the earthborn in the Feast of the Renewal should take place in the first week of the twelfth month. When, upon the occasion of this event in the Citadel Above and throughout the entire Universe, at the beginning of that week the Purple One was to come upon the clouds of Heaven to gather all His elect from the four winds of the Earth. Upon that occasion, the dead who died in harmony with the provisions of any of the contracts – whether pink, or purple, or blue, or scarlet – were to be resurrected; and together with the elect of the last generation, those found alive under the provisions of the scarlet contract, they were all to be caught up by angels into the air, and after an encompassing of the Earth, they were to be translated into the Zion of Love planted as the New Eden into the Earth, at Jerusalem, where, upon the Earth, they were to celebrate the Feast – upon the Earth by reason of the war unfinished until that time, even as the additional decree established concerning the manner of celebrating the Feast under the conditions of the war brought down from the Citadel unto the Earth.

A very simple calculation would show that the week provided in the decree upon the Mountain hath already begun, a few years ago, and the Purple One should have come at the end of the Sabbath of the fourth week of the eleventh month; and that moment was reflected upon Earth in the official calendar of Babylon at the end of the year 1999. In the ordinary course, all the elect – those found worthy to have part in the age to come (the world to come) – should have already been translated into Zion to celebrate, for a thousand years, the Feast of the Renewal; for one week according to the time of the Citadel, a Feast which is on the point of beginning for “all those found alive at Jerusalem”, at that moment.

What hath happened? Why did the Purple One not come for the bride? Hath He forgotten? Is He waiting for her preparation? Have men in any wise confounded the plans of The Omnipotent One – of the One-who-Is planning and the One-who-Is bringing to fulfillment? By no means! Man, cherubim, or the ex-cherubim are but ants when it concerneth the plans of Love, the protocols provided in the Plan of Recovery.

The answer to the questions above is simple, yet the explanation hath need of more words. The myths and stories invented by gods demand a more complex explanation, whereas the answer of Love is simple.

At the Flood, the Citadel was removed from the Earth, even as after the incarnation of the Purple Prince the star of Bethlehem was removed from the naturally visible zone of the Earth. Both were hidden beyond that which we call the Orion Nebula.

Though the distance between the Citadel and the Earth be astronomical, it was decreed that the reckoning of the time of the Citadel be maintained in relation to the Earth – in relation to the beam of color of the Citadel projected upon the Earth. The days of the Citadel, with the sunsets that mark their beginning and their end, are established according to the projection of the colors upon the Earth. Thus, the inhabitants of the Citadel depend upon the confirmation of the time projected upon the Earth. In other words, until the color of the sunset projected upon the Earth is seen, the departure from the Sabbath of the Citadel cannot be determined... Thus is it explained, by a simple mathematical calculation, that the departure from the Sabbath of the Citadel ought to have been in the year 1999, yet it was not by reason of “natural” causes. An “eclipse” prevented the discernment by those of the Citadel of the beginning of the new week. Thus it is that the Bridegroom, the Purple One, hath delayed... But it appeareth that it was with intent.

The delay was not by chance, even as the “eclipse” was not by chance. It was not something brought about with intent... In truth, it is not known... It was a natural reaction, the duration whereof appeareth to be approximately the number of days which Adam and Eve had in the Garden of their home filled with love. The “eclipse” or the delay of the Purple One coincideth approximately with the period of time from the moment of the creation of Adam and Eve until the day wherein they hearkened unto the Serpent, and later Love made for them garments of sacrifice.

When at the Flood the Citadel was removed and the Temple was rearranged within the Citadel, when the Scarlet One became Priest and King in the Upper Salem, all the α-substances from the Temple were directed within the wave of the song of angels and cherubim toward the Earth. It was intended in this manner to project a special blessing upon the Earth; this α-substantial wave from the Citadel was to meet the α-substantial wave emitted by the Purple One when He gave up His breath, dying as a Lamb, as a Burnt-Offering. The α-substantial wave emitted from the altar of brass upon the Earth, on its way toward the Temple in the Citadel, met the α-substantial wave that came from the Citadel; thus, the two emissions of grace, intercession, and forgiveness met, mingled, and returned together toward the Earth. Yet, on their way they encountered an obstacle which caused the “eclipse” or the tarrying. The obstacle was the edge of the wall of the “balloon” wherein the Solar system, and all that surroundeth it, navigateth in its trajectory within the galaxy. The very protective bubble of the Universe from the gray upon the Earth, through its transparent “wall”, caused the “eclipse”.

When this “eclipse” – this α-substantial cloud – shall be dispersed, the Citadel will be able to declare the beginning of a new Violet week and will be able to trigger upon the Earth the events that accompany the coming of the Purple One upon the clouds of Heaven. His coming, with a trumpet and cataclysmic events upon the Earth, shall be a coming visible from one end of the Earth unto the other. The coming “as a thief” hath in view the triggering of the events – events presented in the prophecies upon which we shall look in that which followeth.

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There is a rapture, yet not in the sense of “Left Behind” (this thing is a lie!). There is a rapture, but in the spirit – a rapture even as that at Pentecost, a fulfillment in the complete sense of the prophecy of Joel: “And it shall come to pass, that whosoever shall call on the Name of the One-who-Is shall be delivered: for in mountain Zion and in Jerusalem shall be deliverance, as the One-who-Is hath said, and in the remnant whom the One-who-Is shall call [choose]... Be glad then, ye children of Zion, and rejoice in the One-who-Is your Love: for He hath given you the rain [blessing; nourishment; spirit; dreams and visions] moderately, and He will cause to come down for you the rain, the former rain, and the latter rain in the first month... And ye shall know that I am in the midst of Israel, and that I-Am the One-who-Is your Love, and none else: and My people shall never be ashamed... I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My spirit. And I will show wonders in the heavens and in the Earth, blood, and fire, and pillars of smoke. The Sun shall be turned into darkness, and the Moon into blood, before the great and the terrible Day of the One-who-Is come.”

Thus is it understood that one shall be taken, and another shall be left: it concerneth not a rapture from the final events, but rather an empowerment (a sealing) to pass through those events, for no man shall go into Zion (“Heaven”) before the others.

Even as Noah was “empowered”, together with all those within his ark, to pass through the Flood, even so, through the outpouring of the spirit of Love, all the elect shall be empowered to pass through that which shall come upon the world as “that great and terrible Day.” Not by chance doth this expression direct us unto Elijah, the one sent “before the coming of the great and dreadful Day of the One-who-Is.”

The symbol of the rain hath ever been associated with the blessing of the One-who-Is, and most often it hath been associated with the outpouring of the spirit, with the elect, with a work which Love shall perform in the midst of the chosen people... The symbol of the rain hath been associated even with a new contract, the scarlet contract.

Isaiah wrote of this work of Love on this wise: “For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour My spirit upon thy seed, and My blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses. One shall say, ‘I am the One-who-Is’s!’ And another shall call himself by the name of Jacob; and another shall subscribe with his hand, ‘I am Love’s!’ And shall surname himself by the name of Israel.”

“Say to them that are of a fearful heart, ‘Be strong, fear not: behold, your Love, the vengeance will come, even the recompense of the One-who-Is; He will come and save you.’ Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing for joy: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water... And an highway shall be there, and a way, and it shall be called ‘The way of holiness’; the unclean shall not pass over it; but it shall be for those alone: the wayfaring men, though fools, shall not err therein... And the ransomed of the One-who-Is shall return, and come to Zion with songs; everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

“The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose; it shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon. They shall see the glory of the One-who-Is, and the excellency of our Love. Strengthen ye the weak hands, and confirm the feeble knees!” “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the One-who-Is will hear them, I the Love of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool and the dry land springs of water... That they may see, and know, and consider, and understand together, that the hand [spirit] of the One-who-Is hath done this, and the Holy One of Israel hath created it.”

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. The beast of the field shall honor Me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to My people, My chosen, this people have I formed for Myself; they shall show forth My praise.” “Behold, I will pour out My spirit unto you, I will make known My words unto you.”

Ezekiel extendeth this idea and showeth the effects of this blessing in depth: “I do not this for your sakes, O house of Israel, but for My holy Name’s sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great Name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the One-who-Is... when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your Love. I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.”

“‘Behold, I will open your graves [the state of gray], and cause you to come up out of your graves [your babylons], O My people, and bring you into the land of Israel. And ye shall know that I am the One-who-Is, when I have opened your graves, O My people, and brought you up out of your graves! And I shall put My spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the One-who-Is have spoken it, and performed it,’ saith the One-who-Is.”

“‘Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for My holy Name. After that they have borne their shame, and all their trespasses whereby they have trespassed against Me, when they dwelt safely in their land [Babylon], and none made them afraid. When I have brought them again from the people, and gathered them out of their enemies’ lands [Babylon], and am sanctified in them in the sight of many nations; then shall they know that I am the One-who-Is their Love, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Neither will I hide My Face any more from them: for I have poured out My spirit upon the house of Israel,’ saith the One-who-Is Love.”

The same theme of the resurrection from “death”, from the lack of Love in their midst, is found also in Daniel, when the Purple Archangel – Miha-El (/Α\) shall stand up to be the protector of His elect: “And there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust [condemnation] of the earth shall awake [shall rise from the lack of water], some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” For the psalmist prophesied: “Pull me out of the net that they have privily laid for me: for Thou art my strength!”, “The salvation of the righteous cometh from the One-who-Is; He is their protector in the time of trouble.”

In truth, when Adam and Eve ate of the forbidden tree, being beguiled by the Serpent, though physically they died not on that very day, from a spiritual point of view, at the level of the α-substances, they died even then. Thus did they see themselves naked, for the α-material garment had departed from them: they had become gray. All those born of Adam and Eve were born on this wise: gray, dead from an α-substantial point of view. That which was lost then hath never been recovered. Yet the last generation – those who shall be found worthy to be blessed with the α-substantial effects of the scarlet contract – shall be witnesses of a special resurrection. It concerneth not the resurrection from the grave of the dust – nay! –, but it concerneth the resurrection from the state of gray, the resurrection from the lie of the Serpent in Eden, a resurrection from a state of not knowing Love, of not knowing the One-who-Is as He truly is. This is the reason why the effects of this scarlet contract are: sanctification, pink, the knowledge of the One-who-Is, the justification of the One-who-Is before all nations, and the return of the chosen ones into the land of their father Abraham.

To this resurrection from the duality of “knowing good and evil” did the Purple Man refer, conditioning this resurrection upon obedience, at that very specific moment of the resurrection: “But the hour cometh – (and now is) – when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.” “Verily, verily, I say unto you, The hour cometh – (and now is) – when the dead shall hear the voice of the Son [son] of the One-who-Is: and they that hear shall live.” “Marvel not at this: for the hour cometh, in the which all that are in the graves shall hear His voice [his], and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” “They which shall be accounted worthy [chosen] to obtain that world, and the resurrection from the dead... shall be as [with] the angels [at the Feast of the Renewal], and are the children of Love, being the children of the resurrection.”

There is a great difference between the resurrection presented here and the general resurrection of all the dead from all generations. If the general one taketh place at the moment when the angels are sent unto the graves amidst the sounds of trumpets from heaven, when it concerneth this resurrection from gray, it is ever spoken of as being a choice. The choice of Love and the choice of every single one to hear, to hearken, to be in spirit and truth, to do good, to be accounted worthy... Thus shall they be as the angels, even as the angels returned from their mistaken path, toward pink.

On the other hand, there is understood also the work which the angels shall perform at the end of the world, when they shall separate the sheep from the goats, and the wheat from the tares... Some, the pink ones, shall shine as the brightness of the firmament, and shall turn many to righteousness... Others, the gray ones, shall come forth unto the resurrection of damnation. All shall awake, even as all the sleeping virgins awoke at the moment when the cry was made: “Behold, the Bridegroom cometh; go ye out to meet Him!”, yet not all had part in the same destination. Some, the pink ones, entered into the marriage chamber; the others, the gray ones, arrived unto weeping and gnashing of teeth, when it was said unto them: “Verily I say unto you, I know you not!”

In this consisteth the coming of the events “as a thief”, because some, through this second Pentecost – an event, not a day in the calendar –, shall be blessed, while others shall be cursed. Thus are understood the words of John the Baptist, who testified concerning Elijah (El-Ya), who was to come after him: “I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the pink spirit and [or] with fire [judgment]. Whose fan [broom] is in His hand, and He will throughly purge His floor, and will gather His wheat into the garner [the sheep into the fold]; but the chaff [the goats] He will [condemn to] burn with fire unquenchable.” “Behold, I will send My messenger, and he shall prepare the way before Me: and the lord [prince], whom ye seek, shall suddenly come to his temple [his floor]; even the messenger of the [scarlet] covenant, whom ye delight in: behold, he shall come... But who may abide the Day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the new priesthood], and purge them as gold and silver, that they may offer unto the One-who-Is an offering in righteousness.” “Elijah [El-Ya] truly shall first come, and restore all things.”

The same reality – of the resurrection, of the choice, of the calling, on the one hand, and on the other hand of judgment – is portrayed through that which John, the visionary, saw upon the island of Patmos, when the future events were shown unto him. When he saw between the two “Pentecosts” the historical evolution of the Church, when the Purple Man identified Himself as being the Lampstand or the Light, and after the ascension and collapse of “Christianity”, at the end, after Laodicea, the Purple Man identified Himself as being the slain Lamb (spoiled), with the scroll of judgment sealed with its seven seals; and immediately after this tableau we see revealed the one hundred and forty-four thousand Jews from all the tribes of Israel.

The next Pentecost will bring Israel back into focus, it will mark the “return of the Purple One” into Israel. Before He appeareth upon the clouds of Heaven, the Purple One shall manifest Himself once more through His people, Israel.

Even as the first Pentecost marked the beginning of the governance of the Scarlet One and the entrance of the Purple One as Mediator into the Temple in the Citadel before the Blue One, even so, the second Cincizecime shall mark the departure of the Purple One from the Temple and His coming first as the Avenger of His chosen people, and then as the Judge of the whole Earth. This thing shall be marked by the departure of the Scarlet One into the Citadel and the beginning of a new mandate of governance upon Earth of the Purple One... Thus shall the Purple One first return to Israel, and thus shall He come afterward upon the clouds of the Heavens as Judge.

“A voice of noise from the Citadel! a voice from the Temple! a voice of the One-who-Is that rendereth recompense to His enemies! Before she travailed, she brought forth; before her pain came, she was delivered of a man child [the scarlet heir]... Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: that ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the One-who-Is, ‘Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.’ And the hand of the One-who-Is shall be known toward His servants, and His indignation toward His enemies.”

“For, behold, the One-who-Is will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword will the One-who-Is plead with all flesh: and the slain of the One-who-Is shall be many.” “For, behold, the One-who-Is cometh forth out of His place, and will come down, and tread upon the high places of the Earth. And the mountains shall be molten under Him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.”

“And His brightness was as the light, He had horns coming out of His hand: and there was the hiding of His power. Before Him went the pestilence, and burning diseases went forth at His feet. He stood, and measured the Earth: He beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: His ways [windows in space] are everlasting. I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. Was the One-who-Is displeased against the rivers? was Thine anger against the rivers? was Thy wrath against the sea, that Thou didst ride upon Thine horses and Thy chariots of salvation? Thy bow was made quite naked, according to the oaths of the tribes, even Thy Word… Thou didst cleave the earth with rivers. The mountains saw Thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. The Sun and Moon stood still in their habitation: at the light of Thine arrows they went, and at the shining of Thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people, even for the salvation of Thy anointed [the scarlet heir]; Thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck.”

“He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty shall say of the One-who-Is, ‘He is my refuge and my fortress: my Love; in Him will I trust!’ Surely He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast said, ‘Love is my refuge,’ and hast made the Most High thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling. For He shall give His angels charge over thee, to keep thee in all thy ways; they shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. ‘Because he hath set his love upon Me,’ saith the Purple One, ‘therefore will I deliver him: I will set him on high, because he hath known My Name. He shall call upon Me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him. With long life will I satisfy him, and show him My salvation.’”

“The One-who-Is hath appeared of old unto Me, saying, ‘Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.’ Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. For there shall be a Day, that the watchmen upon the mount Ephraim shall cry, ‘Arise ye, and let us go up to Zion unto the One-who-Is our Love!’”

“Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, ‘O One-who-Is, save Thy people, the remnant of Israel!’ Behold, I will bring them from the north country, and gather them from the coasts of the Earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a Father to Israel, and Ephraim is My firstborn. Hear the Word of the One-who-Is, O ye nations, and declare it in the isles afar off, and say, ‘He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.’ For the One-who-Is hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the One-who-Is, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests (Zadok) with fatness, and My people shall be satisfied with My goodness – saith the One-who-Is.”

“When the Lamb opened the first of the seven seals,” “there appeared a white horse upon the Earth.” The context of the appearance of this white horse upon the Earth is outlined by the appearance of the Slain Lamb (spoiled) in the Citadel Above before the Throne of the Blue One, in the midst of the four living creatures – the cherubim of the two Shekinahs, the blue and the scarlet – and in the midst of the twenty-four elders (some of two thousand years) clothed in white raiment, sitting on twenty-four seats of governance; a sign of victory, on the one hand, and, on the other hand, a sign of the reason for their presence in the Citadel, before the appointed time when all the pink earthborn were to participate in the Feast of the Renewal in the Citadel, or, under conditions of war, in its equivalent upon Earth, in Zion. The presence of these twenty-four elders was a representative one of the new priesthood, the priesthood of the firstborn of the Lamb, or of the one hundred and forty-four thousand, represented temporarily by the twenty-four elders in the Citadel, accompanying the intercession of the Purple One.

The door of the Temple is portrayed as being opened toward the Earth – the place where the white horse was first discerned –, yet the appearance of this white horse cannot take place before the Slain Lamb be recognized as worthy to open the book of vengeance and of judgment; and the scene round about the Throne is described similarly to that at Sinai, when before the elders of the people and before all the people the Purple One manifested His glory and authority... Now “out of the Throne proceeded lightnings and voices and thunderings.”

If until this moment of the rapture the lampstand was in the midst of the seven Churches – Christianity throughout the centuries –, now the lampstand of the seven lights is portrayed as being before the Throne, even as the slain Lamb is also portrayed. If during the period of the seven Churches it was spoken of seven lampstands – “the seven lampstands are the seven Churches” –, now, at the moment of the presence of the slain Lamb before the Throne, it is spoken of “seven lamps of fire, which are the seven spirits of the One-who-Is”; in other words, the light of the seven lampstands or Churches hath been extinguished, and the spirit of the Scarlet One, present since the first Pentecost within the Churches, hath been withdrawn.

All attention now, after the moment of John’s rapture into the Temple Above, is directed upon the slain Lamb (betrayed) and His actions with effects upon the Earth.

In the midst of the cry of the song of the cherubim, the angels, and the twenty-four elders (prophets, priests, and kings) – a song in the refrain of “Holy, Holy, Holy is the One-who-Is Love, the Almighty, which was, and is, and is to come!” and “Thou art worthy, O One-who-Is and our Love, to receive glory and honor and power: for Thou hast created all things, and for Thy pleasure they are and were created!” –, there is presented the Lamb, “the Lion of the tribe of Judah, the Root of David,” as being the only one worthy “to open the book, and to loose the seven seals thereof.”

It is evident that, together with the Lamb – “the Lion” and “the Root” of Israel –, all attention from this moment is no longer directed upon the Church, but upon Israel: the chosen nation, punished and redeemed through the blood of the Purple Lamb, who from the beginning was in the midst thereof. This time, the Lamb is the One who “possesseth” the manifestation of the spirit, even as it is said: “It stood as it had been slain, having seven horns and seven eyes, which are the seven spirits of Love, sent forth into all the Earth.”

This repositioning of the purple governance (/Α\) is recognized by those present in the Temple in the Citadel Above through the attitude of worship offered unto the Purple Lamb, recognized now to be the One-who-Is upon the Throne upon Earth: “And when He had taken the book, the four living creatures [the cherubim of the two Shekinahs] and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of the people of Love. And they sung a new song, saying, ‘Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed unto Love by Thy blood out of every kindred, and tongue, and people, and nation [blue contract]. And hast made them unto our Love a kingdom [purple contract] and priests [scarlet contract]: and they shall reign on the Earth [purple contract and scarlet]!’ And I beheld, and I heard the voice of many angels round about the Throne and the living creatures and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a loud voice, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!’ And every creature which is in Heaven, and on the Earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, ‘Blessing, and honor, and glory, and power, be unto the Purple One that sitteth upon the throne, yea, unto the Lamb for ever and ever!’ And the four living creatures said, ‘Amen!’ And the four and twenty elders fell down and worshipped the One-who-Is alive for ever and ever!”... That is, the Purple Man!, the One who declared concerning Himself, at the beginning of the discourse with the visionary John: “Fear not; I am the first and the last, the living One. I was dead, and, behold, I am alive for ever and ever.”

This is the context wherein the Purple Lamb, the One-who-Is Love (/Α\) upon Earth, taketh the book of vengeance and of judgment into His hand; when all authority is focused upon Him, the Purple One, not upon the Blue One, nor upon the Scarlet One. In other words, all the actions which the Purple Lamb exerciseth He doeth in the capacity of being the Love of Israel, and the events upon the Earth have in view the vengeance and the placing of His people once more under the effects of the initial blessing – those present upon the occasion of the departure from Egypt and the bearing of them upon the arms of Love on their journey toward the promised land. Thus, once more, the Love of Israel reigneth over the world and resetteth His Throne in Zion, and the visible result upon the Earth is the appearance of the white horse unto which – unto its rider – a crown and a bow are given, going forth conquering, and to conquer.

The crown of this rider hath relation unto all the promises made throughout time unto Israel – that one day, in the Day of vengeance, it shall have again a shepherd and a king.

The victory of the white horse overshaddoweth Cyrus of history, whose major role was to bring to its knees the ancient citadel of Babylon, so that he might favor the return of the chosen ones into the homeland from which they had been taken as a spoil of war – the return from bondage and captivity. The very same role hath the white horse: king David, the servant of the One-who-Is, the one called to be a light and a banner for all the elect scattered over the whole Earth in Babylon. Thus it is that, at the same time with the appearance of the four horses seen by John, there are seen the elect, those among the twelve scattered tribes of Israel, the one hundred and forty-four thousand – twelve thousand out of each tribe. In other words, the sending forth of the white horse to be victorious overshaddoweth the sealing of the one hundred and forty-four thousand Israelites, the elect out of the invisible and visible israel.

This portrayal of reality wherein first it concerneth a man, and then it concerneth those elect and sealed, was shown also unto Ezekiel, when he prophesieth concerning the man with the inkhorn sent to place the seal of the One-who-Is upon the elect of the house of Israel: “Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof... And to the others He said in my hearing, ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My Sanctuary.’ Then they began at the ancient men [gods] which were before the house.”

The result of this action is similar unto the images portrayed by John. Ezekiel saith: “Then the glory of the One-who-Is went up from the cherub, and stood over the threshold of the house; and the Temple was filled with the cloud, and the court [the Earth] was full of the brightness of the One-who-Is’s glory”... This thing overshaddoweth the result following the victory of the white horse, the angel or the messenger of the Purple Lamb called at the end of history: “And after these things I saw another angel come down from Heaven, having great power; and the Earth was lightened with his glory [message]. And he cried with a loud voice, saying, ‘Babylon the great is fallen, is fallen!’... And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, ‘Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all!’”

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, ‘Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the Earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the Earth.’”

All escatological prophecies have in view the victory of the One-who-Is, the vengeance of the chosen ones, and the judgment of the entire Earth. The very dream which the king of ancient Babylon had portrayeth this thing: “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth... And in the days of these kings shall the Love of Heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.”

“Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the One-who-Is thy Love, and for the Holy One of Israel; for He hath glorified thee.”

“For it shall come to pass in that Day, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: but they shall serve the One-who-Is their Love, and David their king, whom I will raise up unto them. Therefore fear thou not, O My servant Jacob, and be not dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. For I am with thee, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee.”

“For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an efod, and without teraphim. Afterward shall the children of Israel return, and seek the One-who-Is their Love, and David their king; and shall fear the One-who-Is and His goodness in the latter days.”

“And I will set up one shepherd over them, and he shall feed them, even My servant David – he shall feed them, and he shall be their shepherd. And I the One-who-Is will be their Love, and My servant David a prince among them; I the One-who-Is have spoken it.” “And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them. And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and My servant David shall be their prince for ever. Moreover I will make a covenant of peace with them [a scarlet contract]; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My Sanctuary in the midst of them for evermore. My tabernacle [of the Purple One] also shall be with them: yea, I will be their Love, and they shall be My people. And the heathen shall know that I the One-who-Is do sanctify Israel, when My Sanctuary shall be in the midst of them for evermore.” “As the Host of Heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David My servant, and the Levites that minister unto Me.”

“Behold, the days come, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is the name whereby they shall call him (Israel): ‘The One-who-Is our Righteousness’! Therefore, behold, the Days come, that they shall no more say, ‘The One-who-Is liveth, which brought up the children of Israel out of the land of Egypt!’ But, ‘The One-who-Is liveth, which led and which brought up the seed of the house of Israel out of the north country, and from all countries whither I had driven them!’ And they shall dwell in their own land.”

“In that Day shall the Branch of the One-who-Is be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem.”

At that time when the Purple One shall return to Zion, and the chosen ones shall be sealed – to be protected from the judgments which shall come upon the world, even as the children of Israel were protected while Egypt was in mourning following the judgments sent by the Purple One –, John beheld, besides the one hundred and forty-four thousand, round about them, a great multitude of men, “which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, ‘Salvation to our Love which sitteth upon the Throne [salvation is of the Lamb]!’” This great multitude representeth all those who in that Day shall cleave unto the One-who-Is the Love of Israel, unto the Purple Lamb who was from the beginning – the Purple Archangel – in the midst of His people.

“And also upon the servants and upon the handmaids in those days will I pour out My spirit.”

“The Gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee... Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the Name of the One-who-Is thy Love, and to the Holy One of Israel, because He hath glorified thee. And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in My wrath I smote thee, but in My favor have I had mercy on thee. Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.”

“The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, ‘The City of the One-who-Is, The Zion of the Holy One of Israel’. Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the One-who-Is am thy Savior and thy Redeemer, the Mighty One of Jacob.”

“And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the One-who-Is, even upon them shall be no rain [the second Pentecost].”

“And it shall come to pass in the latter days, that the mountain of the house of the One-who-Is shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, ‘Come, and let us go up to the mountain of the One-who-Is, and to the House of the Love of Jacob; and He will teach us of His ways, and we will walk in His paths!’ For the Law shall go forth of Zion, and the Word of the One-who-Is from Jerusalem. And He [David] shall judge among many people, and rebuke strong nations afar off... For all people will walk every one in the name of his god, and we will walk in the Name of the One-who-Is our Love for ever and ever! In that Day, saith the One-who-Is, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; and I will make her that halted a remnant, and her that was cast far off a strong nation: and the One-who-Is shall reign over them in mount Zion from henceforth, even for ever! And thou, O tower [porter] of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.”

“Now why dost thou cry out aloud? is there no king in thee? is thy counselor perished, that pangs have taken thee as a woman in travail?... thou shalt be delivered [out of Babylon]; there the One-who-Is shall redeem thee from the hand of thine enemies... Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the One-who-Is, and their substance unto the Love of the whole Earth!”

“And the remnant of Jacob shall be in the midst of many people as a dew from the One-who-Is, as the showers upon the grass [the second Pentecost], that tarrieth not for man, nor waiteth for the sons of men. And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.”

The One-who-Is will quickly accomplish His work upon the Earth. The return from captivity of the chosen ones, and their justification before all nations, shall be realized swiftly... That Day prophesied by all the prophets of the One-who-Is shall be a short Day; it shall begin “as a thief” under the blessing of the second Pentecost, as a rapture, wherein one shall be blessed, while the one beside him shall receive no blessing. It shall be a situation similar to that wherein Jacob was blessed by Isaac, whereas for Esau there remained nothing. In those days there shall be an evident discrepancy between the pink ones [the elect] and the gray ones. The choice hath been made day by day through the relation of each one toward pink... The wheat and the tares, the sheep and the goats, the wise virgins and the foolish ones, the “wise” and the “foolish”... The pink ones and the gray ones dwell together until this Day – the day wherein the words of the Purple Man shall be fulfilled: “I am come to send fire on the Earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished! Suppose ye that I am come to give peace on Earth? I tell you, Nay; but rather division: for from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.”

“And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for My Name’s sake [the One-who-Is’s sake]: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Purple One be come [in glory].”

In truth, not in vain is the sealing and protection of the elect prophesied; not in vain is this time called “trouble.” “And at that time shall stand up the great Archangel Miha-El, the protector of the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”

“And there shall be signs in the Sun, and in the Moon, and in the stars; and upon the Earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the Earth: for the powers of heaven shall be shaken. And then shall they see the Purple One coming in a cloud with power and great glory.”

“For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee. And though the One-who-Is give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: and thine ears shall hear a word behind thee, saying, ‘This is the way, walk ye in it,’ when ye turn to the right hand, and when ye turn to the left [the message of Elijah]. Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, ‘Get thee hence!’ Then shall He give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth shall be fat and plenteous.”

“And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the Day of the great slaughter, when the towers [the gods of Babylon] fall. Moreover the light of the Moon shall be as the light of the Sun, and the light of the Sun shall be sevenfold, in the day that the One-who-Is bindeth up the breach of His people, and healeth the stroke of their wound. Behold, the Name of the One-who-Is cometh from far, burning with His anger, and the burden thereof is heavy: His lips are full of indignation, and His tongue as a devouring fire: and His breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridling causing to err in the jaws of the people. Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the One-who-Is, to the Mighty One of Israel. And the One-who-Is shall cause His glorious voice to be heard, and shall show the lighting down of His arm, with the indignation of His anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.”

“Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.”

“And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the One-who-Is, that My fury shall come up in My face. For in My jealousy and in the fire of My wrath have I spoken, ‘Surely in that Day there shall be a great shaking in the land of Israel; so that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.’ And I will call for a sword against him [against Babylon] throughout all My mountains, saith the One-who-Is: every man’s sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify Myself, and sanctify Myself; and I will be known in the eyes of many nations, and they shall know that I am the One-who-Is.”

The very same thing was shown also unto John, upon the island of Patmos: “And the seventh angel sounded; and there were great voices in Heaven, saying, ‘The kingdoms of this world are become the kingdoms of our Love, and of His anointed; and He shall reign for ever and ever.’ And the four and twenty elders, which sat before the One-who-Is on their seats, fell upon their faces, and worshipped Love, saying, ‘We give Thee thanks, O One-who-Is our Love, Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned. And the nations were angry, and Thy wrath is come, and the time of the dead, that they should be judged, and that Thou shouldest give reward unto Thy servants the prophets, and to the saints, and them that fear Thy Name, small and great; and shouldest destroy them which destroy the Earth!’ And the Temple of Love, which is in the Citadel, was opened, and there was seen in His Temple the ark of His testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.”

“And the fifth angel poured out his vial upon the seat of the beast [of Babylon]. And his kingdom was full of darkness; and they gnawed their tongues for pain, and blasphemed the Love of the Citadel because of their pains and their sores, and repented not of their deeds.”

“And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the East might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon [the Serpent], and out of the mouth of the beast [of Babylon], and out of the mouth of the false prophet [the Antichrist]. For they are the spirits of devils, working miracles, which go forth unto the kings of the Earth and of the whole world, to gather them to the battle of that great Day of God Almighty... And the evil spirits gathered them together into a place called in the Hebrew tongue Armageddon [the Salem].”

“And the seventh angel poured out his vial into the air; and there came a great voice out of the Temple of Heaven, from the Throne, saying, ‘It is done!’ And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the Earth, so mighty an earthquake, and so great. And the great city [Babylon] was divided into three parts [the division of the gray “alliance”], and the cities of the nations fell: and great Babylon came in remembrance before Love, to give unto her the cup of the wine of the fierceness of His wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed the One-who-Is because of the plague of the hail; for the plague thereof was exceeding great.”

“And I saw Heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself. And He was clothed with a vesture dipped in blood: and His name is called The Word of Love. And the armies which were in the Citadel followed Him upon white horses, clothed in fine linen, white and clean. And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the Sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, ‘Come and gather yourselves together unto the great supper of Love; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.’ And I saw the beast [of Babylon], and the kings of the Earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army. And the beast was taken, and with him the false prophet [the Antichrist, the ex-cherub], that wrought miracles before her, with which he deceived them that had received the mark of the beast, and them that worshipped her image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of Him that sat upon the horse, which sword proceeded out of His mouth: and all the fowls were filled with their flesh.”

The entire Revelation received by John is structured around the struggle between pink and gray, between the chosen ones and those left aside – between Israel and Babylon –; an exception to this struggle are the first chapters, which describe the evolution of Christianity from Judaism to paganism, from authentic Christianity to Babylon. Also falling within the exception are the last chapters, which describe the final victory of Love in the war begun in the Citadel against ex-Lucifer and his ex-cherubim, as well as against their human agents upon Earth. Almost in its entirety, the vision received by John presenteth the theme of the vengeance of the elect and the judgment of those who throughout history have been instruments of persecution, terror, death, and slaughter. John writeth: “And when He had opened the fifth seal, I saw under the altar [of brass, a symbol of the Earth] the souls [the testimony of history] of them that were slain for the Word of the One-who-Is, and for the testimony which they held: and they cried with a loud voice, saying, ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the Earth?’ And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.”

“And I heard a voice from Heaven saying unto me, ‘Write, Blessed are the dead which die in the One-who-Is from henceforth:’ ‘Yea,’ saith the Purple One, ‘that they may rest [a little season in the grave] from their labors; and their works [of the scarlet contract] do follow them!’”

“We give Thee thanks, O One-who-Is our Love, Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned. And the nations were angry, and Thy wrath is come, and the time of the dead, that they should be judged, and that Thou shouldest give reward unto Thy servants the prophets, and to the saints, and them that fear Thy Name, small and great; and shouldest destroy them which destroy the Earth!” “For her sins [of Babylon] have reached unto the Citadel, and the One-who-Is hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”

“And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. And I heard the angel of the waters say, ‘Thou art righteous, O One-who-Is, which art, and wast, and shalt be, because Thou hast judged thus. For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy.’ And I heard another out of the altar [the Golgotha of the Purple One] say, ‘Even so, Lord God Almighty, true and righteous are Thy judgments!’”

As I have said before, the One-who-Is was wroth with His chosen people for the breach of the terms of the purple contract, and in His displeasure He permitted Israel to be dragged into the Babylonian captivity. Afterward, all the other kingdoms that followed took advantage of this distancing of Love from His people, exceeding in persecution, terror, and atrocity to the point that, in the final instance, they provoked the jealousy of Love toward His people; and upon His investigation, all the nations were found guilty before the One-who-Is for the manner in which they dealt with His elect, even with Israel.

“Therefore was the wrath of the One-who-Is kindled against His people, insomuch that He abhorred His own inheritance. And He gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did He deliver them; but they provoked Him with their counsel, and were brought low for their iniquity. Nevertheless He regarded their affliction, when He heard their cry: and He remembered for them His covenant, and repented according to the multitude of His mercies. He made them also to be pitied of all those that carried them captives. Save us, O One-who-Is our Love, and gather us from among the heathen, to give thanks unto Thy holy Name, and to triumph in Thy praise.”

“The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. But I am the One-who-Is thy Love, that divided the sea, whose waves roared: the One-who-Is is His Name. And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant the heavens, and lay the foundations of the Earth, and say unto Zion, ‘Thou art My people!’... Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the One-who-Is the cup of His fury; thou hast drunken the dregs of the cup of trembling, and wrung them out!... Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of My fury; thou shalt no more drink it again: but I will put it into the hand of them that afflict thee; which have said to thy soul, ‘Bow down, that we may go over:’ and thou hast laid thy body as the ground, and as the street, to them that went over.”

“I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast driven against the One-who-Is. The One-who-Is hath opened His armory, and hath brought forth the weapons of His indignation: for this is the work of the One-who-Is Love in the land of the Chaldeans [the whole Earth]... The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. Their Redeemer is strong; the One-who-Is is His Name: He shall throughly plead their cause, that He may give rest to the land, and disquiet the inhabitants of Babylon. A sword is upon the Chaldeans, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men! A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed!”

“Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the Earth [the scarlet ones]. They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon. The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail… Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like Me? and who will appoint Me the time? and who is that shepherd that will stand before Me?... At the noise of the taking of Babylon the Earth is moved, and the cry is heard among the nations.”

“But tidings out of the east and out of the north shall trouble him [the Babylon]; therefore he shall go forth with great fury to destroy, and utterly to make away many. And he shall plant the tabernacles of his palace between the seas [multitudes of men] and the glorious holy mountain [the Salem]. Yet he shall come to his end, and none shall help him.”

“Thus saith the One-who-Is, As the new wine is found in the cluster, and one saith, ‘Destroy it not; for a blessing is in it:’ so will I do for My servants’ sakes, that I may not destroy them all. And I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains: and My elect shall inherit it, and My servants shall dwell there... Behold, My servants shall eat, but ye shall be hungry: behold, My servants shall drink, but ye shall be thirsty: behold, My servants shall rejoice, but ye shall be ashamed: behold, My servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit... That he who blesseth himself in the earth shall bless himself in the Love of the Truth [the Purple One], and he that sweareth in the earth shall swear by the Love of the Truth [the Purple One]; because the former troubles are forgotten, and because they are hid from Mine eyes. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.”

“And there shall come forth a Branch from the stem of Jesse, and a Shoot shall grow out of his roots. The Spirit of the One-who-Is shall rest upon him – the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the One-who-Is. And his delight shall be in the fear of the One-who-Is; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears, but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth... And he shall smite the Earth with the rod of His [the One-who-Is] mouth, and with the breath of His [the One-who-Is] lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together, and a little child shall lead them.”

“And seven women [“Churches” – Babylon] shall take hold of one man [Branch] in that day, saying: ‘We will eat our own bread [“gray” theology] and wear our own apparel [“gray” righteousness]; only let us be called by thy name and take away our reproach!’ In that day shall the Branch of the One-who-Is be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy – even every one that is written among the living in Jerusalem. When the One-who-Is shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the One-who-Is will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night. For upon all the glory shall be a defence – and there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.”

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee – for they are men wondered at: for, behold, I will bring forth My servant, the Branch. For behold the stone that... upon this one stone shall be seven eyes; behold, I will engrave the graving thereof, and I will remove the iniquity of that land in one Day. In that Day... shall ye call every man his neighbour under the vine and under the fig tree [scarlet contract].”

„Iată că un om al cărui nume este Odrasla [„cel-care-răsare”] va răsări din locul lui și va zidi [va înălța(!)] Templul Celui-ce-Este. Da, El va zidi [va răsări(!)] Templul Celui-ce-Este, va purta podoabă împărătească, va ședea și va stăpâni pe tronul lui, va fi preot pe Tronul Lui [Celui Purpuriu], iar o desăvârșită unire va domni între ei amândoi [Tată Purpuriu și fiu cărămiziu].”

“In that Day, the Shoot of Jesse shall stand as a banner for the peoples; the Gentiles shall seek unto him, and his dwelling place shall be glorious. In that Day, the One-who-Is shall set His hand again the second time to recover the remnant of His people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And He shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the Earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the East together. They shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.”

It is very strange (to say the least!) how the gods, with their interpretations of the prophecies, are once again at the exact opposite pole from the declarations of the prophecies themselves. What do they say? They say that these gods have striven hard to associate the prophecies concerning the Branch of David – or His Shoot – with the Purple Man. How can you be so determined to prove something, and yet be in exact contradiction with the message of the Scriptures!? Any child in theological matters can easily deduce that the Branch – the Shoot – makes his appearance in history at an eschatological moment, that is, near the end of all that exists as gray upon Earth and in the Universe. It is so simple: the Branch is associated with: “he shall smite the Earth with the rod of his mouth” or “with the breath of his lips shall he slay the wicked.” It is clearly about the end, the moment of judgment, though it is not about his own word (the messenger’s), or the breath of his own lips. It is about a representation of the authority of the One-who-Is, it is about a mission entrusted by the One-who-Is – a mission exactly for that moment of history: “Lest I come and smite the earth with a curse.”; “Blessed is that servant, whom his lord when he cometh shall find so doing!”; “To give them meat in due season.”; “To give them their portion of meat in due season.” “For he is like a refiner’s fire, and like fullers’ soap.” “Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” Just as the same eschatological moment is described by the words: “And commanded the porter to watch.” and “To him the porter openeth [at the command of the One-who-Is]; and the sheep hear his voice [the authority of the One who sends]; and he calleth his own sheep by name.” When? At the moment of the fall of Babylon!

The mission of the Branch is associated (a) with new Heavens and a new Earth: “The wolf also shall dwell with the lamb.”, “Shall ye call every man his neighbour under the vine and under the fig tree.”; (b) with the redemption and salvation of Israel: “For them that are escaped of Israel.”, “I will remove the iniquity of that land.”, “To recover the remnant of His people, which shall be left.”; (c) with the restoration of the initial glory of the Purple One in the midst of the chosen people: “A cloud and smoke by day, and the shining of a flaming fire by night.”; (d) with the rebuilding of the Temple: “He shall build the Temple of the One-who-Is.”; (e) with the reign upon the throne of David: “He shall bear the glory, and shall sit and rule upon his throne.”; (f) with the royal priesthood (of the “firstborn” type, Zadok – pink): “He shall be a priest upon his throne.”; (g) with a special relationship between him and the Purple One, of a Purple Father-scarlet son type: “And the counsel of peace shall be between them both.”; (h) with the representation of a new contract (scarlet); and (i) with a special mission: “He shall stand as a banner for the peoples.”, “He shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the Earth.”; (j) as an instrument of vengeance and an expression of the righteousness of the One-who-Is: “The adversaries of Judah shall be cut off.”, and “they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the East together. They shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.”

It is evident that none of these prophecies was fulfilled by the Purple Man, to which a multitude of other prophecies may be added concerning the servant of the One-who-Is, which the Purple Man did not fulfill, because they were not part of His mission.

To understand the role of the Branch – of the servant and of the heir – we should go to the origin of this promise. This promise is found from ancient times in the patriarchs, in the judges, even in Moses, although this prophecy was outlined in detail only by the prophet Nathan, through whom the Purple One promised David the following: “When thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up a seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build [exalt] a House for My Name, and I will stablish the throne of his kingdom forever. I [Purple One] will be his Father, and he shall be My son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. And thine house and thy kingdom shall be established forever before Me, and thy throne shall be stablished forever.”

“And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee – which shall be of one of thy sons –, and I will establish his kingdom. He shall build [exalt] Me an House, and I will stablish his throne forever. I will be his Father, and he shall be My son; and I will not take My mercy away from him, as I took it from him that was before thee. But I will settle him in My House and in My Kingdom forever, and his throne shall be established forevermore.”

Several aspects must be highlighted: the Purple One was to be a Father to this son – Branch or heir. In other words, this son was to be adopted by the Purple One, just as the Purple One was adopted by the Blue One. This son was to have a special relationship with his Father, the Purple One. While the Purple One is the Lion and the Root of David, the son is the Branch of David, and implicitly the Branch of the Root of David. It is evident that the Purple One can only be one of the possibilities in this relationship: either the Root or the Branch; either the Father or the son. Considering that He is the One who makes the promise, referring to a descendant of David, it is easily deduced that He is only the Root of David, and only a Father in relation to this descendant, son, heir. Besides all this, it is understood from the statement “I will settle him in My House and in My Kingdom forever, and his throne shall be established forevermore” that the son will never die, and his throne shall be everlasting; this eternal establishment requires that the appearance of this son be at the end of history, and his enthronement at the end of history to extend into eternities. In support of these statements comes the interpretation given by Daniel to the dream had by the king of Babylon of old: “And in the days of these kings, the Love of the Citadel shall set up a Kingdom, which shall never be destroyed: and the Kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

In support of these statements come the psalmists and all the other prophets. I mention only the psalm of Solomon written for his son, thus acknowledging that he himself was not the one mentioned by Nathan, and the Temple he built for Love was not the one intended. Furthermore, this prophecy is strictly eschatological (concerning the end): “Give Thy judgments, O Love, unto the king, and Thy righteousness unto the King’s son! And he shall judge Thy people with righteousness, and Thy poor with equity... He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear Thee as long as the Sun and the Moon endure, throughout all generations; he shall come down like rain [the second Pentecost] upon the mown grass [harvest], as showers that water the earth.”

“In his days shall the righteous flourish; and abundance of peace [scarlet contract], so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the Earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust... Yea, all kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy; he shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. There shall be an handful of corn [Pentecost] in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the citadel shall flourish like grass of the earth. His name shall endure forever: his name shall be continued as long as the sun. And men shall be blessed in him: all nations shall call him blessed. Blessed be the One-who-Is, the Love of Israel, who only doeth wondrous things [Pentecost]! And blessed be His glorious Name forever! And let the whole Earth be filled with His glory! Amen, and Amen!”

This statement “And let the whole Earth be filled with His glory” represents the victory of Love over Babylon, because we find it in the statement regarding the great messenger and the result of his cry: “And after these things I saw another angel [messenger] come down from the Citadel [sent by the Citadel], having great power [authority]; and the Earth was lightened with his glory. And he cried... ‘Babylon the great is fallen, is fallen!’”

There are many psalms that speak of this moment of the coming of the king; I give but a few examples from what David left us: “All the ends of the Earth shall remember and turn unto the One-who-Is: and all the kindreds of the nations shall worship before Thee. For the Kingdom is the One-who-Is’s, and He is the governor among the nations.”

“Oh, who shall bring the salvation of Israel out of Zion? When the One-who-Is bringeth back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.”

“Hear, O One-who-Is, my cries, give ear unto my prayer! From the end of the Earth [distant land] I cry unto Thee with a sorrowful heart, saying: ‘Lead me to the rock [Zion] that is too high for me to reach!’ For Thou hast been a shelter for me, a strong tower against the enemy. I would abide in Thy Tabernacle forever, and flee to the covert of Thy wings. For Thou, O One-who-Is, hast heard my vows, Thou hast given me the heritage of those who fear Thy Name. Thou wilt add days unto the days of the king: may his years be prolonged throughout all generations! Forever let him abide upon the throne, before Love! Prepare mercy and truth, that they may preserve him! So will I sing praise unto Thy Name forever, that I may day by day perform my vows.”

“Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts! We shall be satisfied with the goodness of Thy House, even of Thy holy Temple. By terrible things in righteousness wilt Thou answer us, O Love of our salvation; who art the confidence of all the ends of the Earth, and of them that are afar off upon the sea!... They also that dwell in the uttermost parts of the Earth are afraid at Thy tokens. Thou makest the outgoings of the morning and the distant evening to rejoice [scarlet contract]. Thou visitest the Earth, and waterest it: Thou greatly enrichest it with the river of God, which is full of water. Thou preparest them corn, when Thou hast so provided for it: Thou waterest the ridges thereof abundantly, Thou settlest the furrows thereof, Thou makest it soft with showers, and Thou blessest the springing thereof. Thou crownest the year with Thy goodness; and Thy paths drop fatness. The pastures of the wilderness are watered, and the little hills are girded with joy. The pastures are clothed with flocks, the valleys also are covered over with corn: they shout for joy, they also sing.”

“God be merciful unto us, and bless us; and cause His Face to shine upon us; that Thy way may be known upon Earth, Thy saving health among all nations! Let the people praise Thee, O One-who-Is; let all the people praise Thee. O let the nations be glad and sing for joy: for Thou shalt judge the people righteously, and govern the nations upon Earth. Let the people praise Thee, O One-who-Is; let all the people praise Thee. Then shall the Earth yield her increase. Even the One-who-Is, our own Love, shall bless us; the One-who-Is shall bless us, and all the ends of the Earth shall fear Him.”

“Blessed is the people that know the joyful sound: they shall walk in the light of Thy countenance, O One-who-Is! In Thy Name shall they rejoice all the day: and in Thy righteousness shall they be exalted. For Thou art the glory of their strength: and in Thy favour our horn shall be exalted. For the One-who-Is is our defence; and the Holy One of Israel is our King. Then Thou spakest in vision to Thy holy one, and saidst: ‘I have laid help upon one that is mighty; I have exalted one chosen out of the people. I have found My servant David; with My holy oil have I anointed him. With whom My hand shall be established: My arm also shall strengthen him. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But My faithfulness and My mercy shall be with him: and in My Name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto Me: “Thou art my Father, my Love, and the Rock of my salvation!”, and I will make him My firstborn, higher than the kings of the Earth. My mercy will I keep for him for evermore, and My covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of Heaven. If his children(!) forsake My Law, and walk not in My judgments; if they break My statutes, and keep not My commandments; then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless My lovingkindness will I not utterly take from him, nor suffer My faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of My lips. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure forever, and his throne as the sun before Me. It shall be established forever as the moon, and as a faithful witness in heaven.’”

In the light of Nathan’s prophecy concerning David, but also in the light of these psalms, we have the key to deciphering all the prophecies concerning David – son, heir, king –, because the majority of the prophecies have him in view, not the Purple Man; there are a few exceptional prophecies that had a dual applicability or a partial applicability, both in the Purple Man and in the heir. One of these prophecies with dual applicability was the one given through Moses: “The One-who-Is, thy Love, will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken!... I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My Name, I will require it of him.”

Even the ancient prophecies, before the writing prophets, have the heir in view more than the Purple Man: “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [the heir] come; and unto him shall the gathering of the people be”. Forgive my boldness, but this prophecy was not fulfilled in the Purple Man! Had it been fulfilled, He would not have been put to death by the Romans, and Christianity would not have been persecuted by the Jews and Gentiles; at the coming of the Purple Man no one hearkened unto Him, and when He returns the words shall be fulfilled: “And the kings of the Earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks: ‘Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?’”; now, this attitude is more a fear of punishment than “obedience”.

Into the category of ancient prophecies falls also the prophecy made by Balaam: “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.” Again, this prophecy was not fulfilled upon the coming of the Purple Man, who said concerning Himself: “Who made Me a judge or a divider over you?” “For the Purple Man is not come to destroy men’s lives, but to save them.” “For the Purple Man came not to be ministered unto, but to minister, and to give His life a ransom for many!”

No one at the coming of the Purple Man was “destroyed”; He did not make Himself master even over the stable where He was born, not even over Bethlehem, Nazareth, or Israel. These prophecies fall within the promise that the Purple One made to David, His son: “Verily I say unto you, That he shall make him ruler over all his goods.”; “Verily I say unto you, That he shall make him ruler over all that he hath.”; “But to sit on My right hand, and on My left hand, is not Mine to give, but it shall be given to them [two] for whom it is prepared.”; “To him [unique] that overcometh will I give to eat of the tree of life, which is in the midst of the paradise [Zion] of the One-who-Is.”; “He [unique] that overcometh shall not be hurt of the second death [destruction].”; “To him [unique] that overcometh will I give to eat of the hidden manna [from the ark of the covenant; he must be High-Priest to have access into the Holy of Holies].”; “And he [unique] that overcometh, and keepeth My works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers.”; “He [unique] that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life.”; “Him that [unique] overcometh will I make a pillar in the Temple of My Love, and he shall go no more out.”; “To him [unique] that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.”

All these promises regarding victory are made in the singular, because they are addressed to a messenger, to a servant; they have no connection with an angel, for such promises do not suit an angel. It is evident that the Purple Man had His chosen one in view when He made these promises; the Omniscience knew that, at the moment of the appearance of His messenger, the Church was bound to be in the position of having lost her light, and the power of the spirit of Pentecost that led her throughout history had departed from her. The governance itself was to be changed upon the coming of the heir. In a way, the scene where Esau lost his birthright, because he sold it for a mess of pottage, is repeated, for even so “Christianity” having become Babylon lost the blessing of the first Pentecost in favour of the one (the ones) blessed by the second Pentecost; they lost it by eating of the abominations of Babylon – abominations “cooked” by the gods.

This is the reason why the faithful and wise steward is made ruler by his Lord over His servants, over the company of His servants, “to give them their portion of meat in due season”. In this context, the cry is heard: “Behold, the bridegroom cometh; go ye out to meet him!”, and the chosen ones went in to the marriage feast with the one who made the cry. Thus are the words understood: “Ho, everyone that thirsteth, come ye to the waters – and he that hath no money! Come ye, buy and eat; yea, come, buy wine and milk without money and without price! Wherefore do ye spend money for that which is not bread? And your labour for that which satisfieth not? Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the One-who-Is, thy Love; for the Holy One of Israel, for He hath glorified thee.”

“Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. Fear not: for I am with thee; I will bring thy seed from the east, and gather thee from the west; I will say to the north, ‘Give up!’; and to the south, ‘Keep not back: bring My sons from far, and My daughters from the ends of the Earth; Even everyone that is called by My Name: for I have created him for My glory, I have formed him; yea, I have made him.’ Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? Let them bring forth their witnesses, that they may be justified: or let them hear, and say, ‘It is truth!’ Ye are My witnesses, and My servant whom I have chosen: that ye may know and believe Me, and understand that I-Am [the Purple One]: before Me there was no Love formed, neither shall there be after Me. I, even I, am the One-who-Is; and beside Me there is no Saviour! I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses – saith the One-who-Is – that I-Am Love. Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it?”

“Therefore thus saith the One-who-Is, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of My hands, in the midst of him, they shall sanctify My Name, and sanctify the Holy One of Jacob, and shall fear the Love of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.”

“But this shall be the covenant [scarlet contract] that I will make with the house of Israel after those days: I will put My Law in their inward parts, and write it in their hearts; and I will be their Love, and they shall be My people. And they shall teach no more every man his neighbour, and every man his brother, saying, ‘Know the One-who-Is!’: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more.” “For the Earth shall be filled with the knowledge of the glory of the One-who-Is, as the waters cover the sea.”

Yet the servant of the One-who-Is is not merely a simple cook called to prepare meat for the moment of the coming of the One-who-Comes. No! His role or his mission is more complex. He is called to reap for Love: “Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the One-who-Is, and shalt glory in the Holy One of Israel.” “Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the One-who-Is, and their substance unto the Love of the whole Earth!”

“Behold, I will raise up against Babylon, and against them that dwell in the midst of Chaldea [the whole Earth], a destroying wind; and will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the Day of trouble they shall be against her round about.”

“And in the days of these kings shall the Love of the Citadel set up a Kingdom [Salem], which shall never be destroyed: and the Kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.” “Thou sawest till that a stone [out of the rock – Abraham] was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain [Salem], and filled the whole Earth.”

“The nations shall rush like the rushing of many waters… but when the One-who-Is shall rebuke them, they shall flee far away, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.” “Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away; yea, it shall be at an instant, in a moment.”

“Keep silence before Me, O islands; and let the people renew their strength: let them come near, then let them speak: let us come near together to judgment. Who raised up [“the-one-who-rises”] from the “East”, even him whom, in His righteousness, He calleth to follow in His steps? Who giveth the nations before him, and maketh him rule over kings? Who maketh his sword as the dust, and his bow as driven chaff before the wind? He pursueth them, and passeth safely; even by the way that he had not gone with his feet. Who hath wrought and done it, calling the generations from the beginning? I, the One-who-Is – the First, and the Unchanging One even unto the last ages.”

“Behold, there cometh from the One-who-Is a man mighty and strong, as a tempest of hail, as a destroying storm, as a flood of mighty waters overflowing... Because ye have said, ‘We have made a covenant with death [“Ye shall not surely die” – the Serpent], and with hell [“immortal soul”] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves!’ Therefore thus saith the One-who-Is, the Love: ‘Behold, I lay in Zion for a foundation a stone, a tried stone, a precious stone, a sure cornerstone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet [scarlet contract]; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.’”

“The stone which the builders refused is become the head stone of the corner. This is the One-who-Is’s doing; it is marvellous in our eyes. This is the Day which the One-who-Is hath made; we will rejoice and be glad [scarlet contract] in it! Save now, I beseech Thee, O One-who-Is: O One-who-Is, I beseech Thee, send now prosperity! Blessed be he that cometh in the Name of the One-who-Is!” “For, behold, I will bring forth My servant, the Branch. For behold the stone that I have laid before Joshua; upon this one stone shall be seven eyes [the spirit of the One-who-Is].” “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.”

“To him that overcometh... will I give a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” “This is the word of the One-who-Is unto the son of David, saying: ‘Not by might, nor by power, but by My spirit... the son of David shall bring forth the headstone [the stone most prominent] with shoutings, crying, Grace, grace unto it... For who hath despised the Day of small things? For they shall rejoice, and shall see the plummet in the hand of the son of David with those seven; they are the eyes [the spirit] of the One-who-Is [the Purple One], which run to and fro through the whole Earth.’”

“In that Day – saith the One-who-Is – I will call My servant, the son of David; and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.”

“In that Day – saith the One-who-Is – will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: that they may possess the remnant of Edom [the sons of him who sold his birthright for a mess of pottage], and of all the heathen, which are called by My Name – saith the One-who-Is – that doeth this. Behold, the days come – saith the One-who-Is – that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of My people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them – saith the One-who-Is, thy Love.”

“Speak to the son of David, and say: ‘I will shake the heavens and the Earth! And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen! And I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, everyone by the sword of his brother! In that Day – saith the One-who-Was – will I take thee, O son of David, My servant – saith the One-who-Is (/Α\) –, and will make thee as a signet: for I have chosen thee – saith the One-who-Comes.’”

“Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the son of the Purple Man shall give unto you: for him hath God the Father [the Purple One], even Love Himself, sealed with His signet.” “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of Love in their foreheads.” “And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE ONE-who-IS.” “And I heard the number of them which were sealed [scarlet contract]: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of the One-who-Is in their foreheads.”

In regard to the relationship between the Purple Man as a Father and the Branch as a son, there remain several aspects to be clarified. As I have shown, there are certain prophecies that overlap both missions – both that of the Purple Man and that of the scarlet servant –, but also prophecies which only one of the two was to fulfill, because it was practically impossible for them to be accomplished in a single person, these prophecies being in a contradiction of meaning:

(a) While the Purple Man was born, according to the prophecy of Micah, in Bethlehem, the Branch was to be called from a “distant land”: “But thou, Israel, art My servant, Jacob whom I have chosen, the seed of Abraham My friend. Thou whom I have taken from the ends of the Earth, and called thee from the chief men thereof, and said unto thee, ‘Thou art My servant; I have chosen thee, and not cast thee away!’”, “From the uttermost part of the Earth have we heard songs, even ‘Glory to the righteous!’, but I said, ‘My leanness, my leanness!’”.

(b) While the Purple Man was to die as a sacrifice for sin, the Branch was to live without dying: “I will make thy name to be remembered in all generations: therefore shall the people praise thee forever and ever.”, “His seed shall endure forever, and his throne as the sun before Me.”, “His name shall endure forever: his name shall be continued as long as the sun.”, “His seed also will I make to endure forever, and his throne as the days of heaven.”, “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom.”, “and My servant David shall be their prince forever.”, “they shall inherit the land forever, that they may be the branch of My planting.”, “The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail... And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant new Heavens, and lay the foundations of a new Earth, and say unto Zion, ‘Thou art My people!’”.

(c) While the Purple Man was to be called out of Egypt (“Out of Egypt have I called My Son.”), the Branch was to be called from the distant land of the north, from Babylon and from the “East” (“Orion”): “I have raised up one from the north, and he shall come from the “East”; he shall call upon My Name, and he shall come upon princes as upon morter, and as the potter treadeth clay.”, “Calling a ravenous bird from the “East”, the man that executeth My counsel from a distant land.”, “Therefore fear thou not, O My servant Jacob, neither be dismayed, O Israel: for, lo, I will save thee from the distant land.”, “But fear not thou, O My servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar, even from the distant land.”, “From the end of the Earth I cry unto Thee with a sorrowful heart, saying: ‘Lead me to the rock [Zion] that is too high for me to reach!’”

“The “East” – the “celestial equator” – is the place of Orion in the heavens, the place of the Citadel; it shall be even in that Day when the words shall be fulfilled: ‘For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.’ The “East” was the place of Judah in relation to the Tabernacle of the Congregation: ‘On the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies.’ The “East” is the place of the glory of the One-who-Is, the place from whence He extendeth His glory: ‘The One-who-Is – yea, Love! –, the One-who-Is speaketh, and calleth the Earth from the rising of the sun unto the going down thereof.’, ‘That they may know from the rising of the sun, and from the west, that there is no Love beside Me.’; ‘And, behold, the glory of the Love of Israel came from the way of the east.’, ‘For from the rising of the sun even unto the going down of the same My Name shall be great among the Gentiles.’, ‘For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the son of the Purple Man be.’ The “East” can be the door through which the shepherd shall enter: ‘But he that entereth in by the door is the shepherd of the sheep.’”

Even the Purple Man, when He was among men, concealed in certain statements – seemingly concerning Himself – the work that the Branch was to perform, the scarlet son, and the manner in which He expected men to relate to this work, so that, to a certain extent, the Branch would represent Him and bring continuity to His mission in relation to the last generation – the generation of those chosen and sealed. It must be borne in mind that these statements made by the Purple Man cannot be correlated with the mission of the Purple Man and its effects. The statements made by Him bring clarification in themselves, without requiring of us a too sophisticated analysis.

“Therefore be ye also ready: for the son of the Purple Man cometh in an hour when ye think not.” Of whom is it spoken? Answer: ‘Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing! Verily I say unto you, That he shall make him ruler over all his goods.’ (a)

“Watch therefore, for ye know neither the Day nor the hour wherein the son of the Purple Man cometh.” Of whom is it spoken? Answer: ‘While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, “Behold, the bridegroom cometh; go ye out to meet him!”, then all those virgins arose [awakened]... The bridegroom came; and they that were ready went in with him to the marriage, and the door was shut... Watch therefore, for ye know neither the Day nor the hour wherein the son of the Purple Man cometh.’ “Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty, yea, thy majesty! Ride on prosperously, because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things! Thine arrows are sharp... Kings’ daughters were among thy honourable women; upon thy right hand did stand the queen, thy bride, in gold of Ophir... I will make thy name to be remembered in all generations: therefore shall the people praise thee forever and ever.” “I will greatly rejoice in the One-who-Is, my soul shall be joyful in my Love; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” (b)

“The son of the Purple Man cometh in an hour when ye think not.” ... Of whom is it spoken? ‘Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord [bridegroom], when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord [the bridegroom] when he cometh shall find watching! Verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch – blessed are those servants, if he shall find them watching! And this know, that if the goodman of the house [the Serpent, the gods] had known what hour the thief [the bridegroom] would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the son of the Purple Man cometh in an hour when ye think not.’ (c)

“Know that the son of the Purple Man is near, even at the doors.” When? “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that the son of the Purple Man is near, even at the doors [gates]. Verily I say unto you, This generation [of the scarlet contract] shall not pass, till all these things be fulfilled.” (d)

“Even thus shall it be in the Day when the son of the Purple Man is revealed.” How? “The days will come, when ye shall desire to see one of the days of the son of the Purple Man, and ye shall not see it. And they shall say to you, ‘See here!; or, See there!’: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven [“the whole Earth was lightened with his glory”]; so shall also the son of the Purple Man be in his Day. But first must he suffer many things, and be rejected of this [that] [gray] generation. And as it was in the days of Noe, so shall it be also in the days of the son of the Purple Man. They did eat, they drank, they married wives, they were given in marriage... Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded... Even thus shall it be in the Day when the son of the Purple Man is revealed. In that Day [the second Pentecost]... Whosoever shall seek to save his [gray] life shall lose it; and whosoever shall lose his life shall preserve it [the pink one]. I tell you, in that night there shall be two men in one bed; the one shall be taken [sealed], and the other shall be left [to judgment]; two women shall be grinding together; the one shall be taken [sealed], and the other left. Two men shall be in the field; the one shall be taken [sealed], and the other left.” (e)

“Nevertheless when the son of the Purple Man cometh, shall he find faith on the Earth?” Of what context is it spoken? Answer: ‘There was in a citadel a judge, which feared not the One-who-Is, neither regarded man: And there was a widow in that citadel; and she came unto him, saying, “Avenge me of mine adversary.” And he would not for a while: but afterward he said within himself, “Though I fear not the One-who-Is, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” And the One-who-Is said, “Hear what the unjust judge saith. And shall not Love avenge [sealing/vengeance] His own chosen ones, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them [sealing] speedily [as lightning]. Nevertheless when the son of the Purple Man cometh, shall he find faith [a state of pink] on the Earth?”’ (f)

“I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the One-who-Is, which call thee by thy name [El-Ya]... I am the One-who-Is, and there is none else, there is no Love beside Me: I girded thee, though thou hast not known Me: That they may know from the rising of the sun, and from the west, that there is no Love beside Me. I am the One-who-Is, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the One-who-Is do all these things: Drop down, ye heavens, from Above, and let the skies pour down righteousness [scarlet contract]! Let the Earth open [to Light], and let them bring forth salvation, and let righteousness spring up together! I the One-who-Is have created it.”

There is a great confusion regarding the relationship between John the Baptist and Elijah (El-Ya), just as there is, on the other hand, a great confusion regarding which of the two Elijahs (Elijah or El-Ya) is connected with John the Baptist – the Elijah of the days of Ahab, or that Elijah (El-Ya) prophesied by Malachi to be sent by the One-who-Is before the coming of the Day of the One-who-Is, “that great and dreadful day.”

Before any beginning of an explanation, one thing must be clarified, namely: the One-who-Is has never, in all the history of the Earth, made use of a man except only in the generation in which he was born. This means that Noe did his work only during the period between the moment of his birth and the moment of his death; the One-who-Is did not resurrect him to give him another task, although the task or mission he had in connection with the ark and the Flood was fulfilled worthily of esteem and praise. When a man was needed to bring the chosen people out of Egypt, Love chose another man – Moses. Every man chosen for a work was chosen until the moment of the “final victory” – death, and in the case of the last generation – the translation (together with those resurrected) into the eternal Zion of Love, here on Earth.

The One-who-Is, in His omniscience, when He devised the Emergency Plan, in the simulations He ran, sought out the men He needed at each crucial moment in the history of salvation. The One-who-Is fashioned His Plan exceedingly well, so that there would be no need to “recycle” men. Paraphrasing the words “sufficient unto the day is the evil thereof” and adding “are ye not much better than they [the fowls]?”, we must bear in mind the promise made by Love unto Daniel – a promise that holds true for everyone: “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” “The righteous perisheth, and no man layeth it to heart... He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.”

This clarification was necessary because there are very many gods who lose their way on the path from Elijah (the Tishbite) to Elijah (El-Ya, the one at the “end of the days”), losing their way in the life of John the Baptist and in the mission of the “two witnesses” during the second “woe”: “And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the Love of the Earth.” Many gods wrongly believe and shepherd the flock of Love down wrong paths, teaching the multitudes that these two witnesses are some men from the past “recycled” for a new duty – brought back from their due rest to another, much more complicated mission. “Ye do err, because ye know not the Scriptures, nor the power of the One-who-Is!”

No statement concerning John the Baptist was correlated either by angels or by the Purple Man with Elijah (of old) – the one who brought fire down from heaven upon the sacrifice. And neither does Elijah (El-Ya), the one at the “end of the days”, have any connection with Elijah, the one from the days of the prophecies of Baal. That Elijah finished his work forever, and even though he was taken up to Heaven (the Citadel) without tasting death, he rests as well, just as Enoch was also taken to rest without passing through death. Yes, Love hath need of them, just as through the resurrection of Moses He showed that He would have something more for him to do... But not upon Earth! No! In the Citadel is there need of them! They are among the four and twenty elders around the Purple Lamb, accompanying His intercession; they shall be in the Temple until the “end of the days”, alongside the other one and twenty elders – those who arose on the occasion recorded by the words: “And, behold, the veil of the Temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after His resurrection, and went into the holy city, and appeared unto many.”

These, together with Moses, Enoch, and Elijah, are the only earthborn present in the Citadel; they are representatives of the next priesthood (Zadok, those pink) – the everlasting one [scarlet] –, the lineage of the hundred and forty and four thousand (and of the great multitude!) of this generation which “came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the Throne of Love, and serve Him day and night in His [purple] Temple. He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst anymore; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the Throne shall feed them, and shall lead them unto living fountains of waters: and He, Love, shall wipe away all tears from their eyes.”

“And I looked, and, lo, the Lamb stood on the Mount Sion, and with Him an hundred forty and four thousand, having His Name, yea, His Father’s Name [The One who adopted them] written in their foreheads. And I heard a voice from Heaven [Zion, the embassy of the Citadel on Earth], as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps. And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the Earth. These are they which were not defiled with women [seven Churches, Babylon]; for they are virgins [in truth], and they follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto Love (/Α\), yea, unto the Lamb (/Α\). And in their mouth was found no guile: for they are without fault [they are pink] before the Purple Throne of Love (/Α\).”

Returning to John the Baptist, we must bear in mind that, because of the prejudices and the teachings of the gods who had intoxicated that generation with their interpretations of the Scriptures, both the angel who spoke of John before his birth and the Purple Man were obliged to speak of John and his mission taking those prejudices into account. The greatest prejudice was regarding the relationship between Elijah (as a pathfinder) and Messiah, the deliverer; in other words, no one from that generation could have accepted the Purple Man without the existence of “Elijah”, the forerunner of Messiah. Things were confused then, and they are confused now... Far more confused.

Thus it is that we have the following statements:

(a) The angel who announces the birth and mission of John the Baptist: “Elisabeth shall bear thee a son, and thou shalt call his name John [not Elijah!]... For he shall be great in the sight of the One-who-Is... And he shall be filled with the Holy Ghost [the Pink one], even from his mother’s womb... And many of the children of Israel shall he turn to the One-who-Is – their Love... And he shall go before Love, in the spirit and power of Elijah [the last one!], to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the One-who-Is.”

(b) The Purple Man speaking of the mission of John the Baptist: “What went ye out into the wilderness to see?... A prophet? yea, I say unto you, and more than a prophet; For this is he, of whom it is written, ‘Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee.’ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the Kingdom of Heaven is greater than he... And if ye will receive it, this is Elijah [the last one!], which was for to come. He that hath ears to hear, let him hear.”

(c) The confession of John the Baptist concerning himself: “O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, ‘We have Abraham to our father!’: for I say unto you, that the One-who-Is is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost [the Pink one], and with fire: Whose fan [broom] is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

It is evident, from all three testimonies, that none brings into John’s mission anything from the activity of Elijah in the history of Israel. Indeed, the angel correlates John’s mission with the mission of Elijah (El-Ya) of the end through the words: “to turn the hearts of the fathers to the children”... But only that much!... And nothing is mentioned about the Day of the One-who-Is. Instead, by the fact that it is prophesied that “he shall go before the One-who-Is, in the spirit and power of Elijah [the last one!]”, two aspects are highlighted:

(a) This John is not Elijah (El-Ya), but in his mission there is glimpsed something of the mission of Elijah; John was to come with something of the spirit [influence] of Elijah, with something of his power [authority], but not in the fullness of the one who was to come. One thing is the ray of light, and another is its source! John was like a ray from the light of the one who was to come – Elijah (El-Ya) himself. Thus the words of John the Baptist are understood: “he that cometh after me is mightier than I, whose shoes I am not worthy to bear”; “I indeed baptize you with water... he shall baptize you with the Holy Ghost [the Pink one] and with fire.”

(b) In the angel’s prophecy concerning John, the angel hath in view Elijah (the last one), and the angel prophesieth of him: “he shall be great in the sight of Love”, “he shall be filled with the Holy Ghost [the Pink one], even from his mother’s womb”, “and many of the children of Israel [the twelve tribes!] shall he turn to the One-who-Is – their Love”, “to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the One-who-Is.”

If we look closely at the life of John, he did not truly fulfill these prophecies. In his time, the twelve tribes were scattered, for that Day had not come; nor had “a people prepared for Him” even been realized, for if it had been so, there would have been no purpose to the words: “He came unto His own, and His own received Him not.” “But they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar!’ Then delivered he Him therefore unto them to be crucified. And they took the Purple Man, and led Him away to be crucified.”

We must analyze very carefully also the words of the Purple Man regarding John, especially since our attention is drawn to do this through the expression: “He that hath ears to hear, let him hear.” Not only is the expression itself an alarm signal, but also the fact that, by analyzing the context of each such expression, we will be even more attentive; on all other occasions where we encounter “he that hath ears to hear, let him hear”, the Purple Man used this expression in a strictly eschatological context – meaning He had in view that Day, the moment of the coming of Elijah (El-Ya).

What is the message of the Purple Man concerning Elijah (El-Ya), although He seemingly referred to John the Baptist? “A prophet? yea, I say unto you, and more than a prophet; for he is he, of whom it is written, ‘Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee.’ Verily I say unto you, Among them that are born of women there hath not risen a greater than “John the Baptist” [if ye will receive it, this is Elijah].” Why is Elijah greater than John the Baptist? Because John lived not before that Day, because John died, because John was not the son of David, because John was not sealed by the Father, because John was not the son of the Purple Man, because John baptized with water, and because John was the forerunner of the Lamb – whereas Elijah is the forerunner of the King of kings and Lord of lords –, and because it was not John who was the stone that was to become a great mountain – a Kingdom without end.

Before analyzing each context in which the expression with reference to Elijah (El-Ya) or his mission was heard – “he that hath ears to hear, let him hear” – one more clarification must be made: just as John’s baptism with water was an expression of the work of the Lamb – because it was not John and his water that brought the forgiveness of sins, “I indeed baptize you with water unto repentance,” but the forgiveness was to come following the sacrifice of the Lamb –, even so the baptism of Elijah with the pink spirit (holy) or with fire is an expression of the work of the King of kings and Lord of lords, whom the coming of Elijah represents. In other words, the pink spirit (holy) and the fire are not Elijah’s, but belong to the One-who-Comes or to the One-who-Is manifested in the sending of Elijah (El-Ya).

As I have said before, the expression “He that hath ears to hear, let him hear” was uttered by the Purple Man only in an eschatological context. Let us see, then, what the Purple Prophet – the Prophet of Love, the Prophet of the Blue One – wanted to convey to us, regarding what will happen or how it will be at the coming of Elijah, for whenever expressing the above warning, Love referred to the work of Elijah (El-Ya) or to its effects upon the Earth.

The Parable of the Sower: (a) “Behold, a sower went forth to sow; And when he sowed, some seeds [truth] fell by the way side, and the fowls [the ex-cherubim] came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun [tribulation or persecution] was up, they were scorched; and because they had no root, they withered away. And some fell among thorns [the cares and deceitfulness of riches]; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit [the second Pentecost]: some an hundredfold, some sixtyfold, some thirtyfold. He that hath ears to hear, let him hear.”

The Parable of the Tares: (b) “The Kingdom of Heaven is likened unto a man [the son of Man] which sowed good seed [the chosen ones, pink] in his field [the whole Earth]. But while men slept, his enemy [the ex-Lucifer] came and sowed tares [the gray ones, the ex-humans] among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, ‘Sir, didst not thou sow good seed in thy field? from whence then hath it tares?’ He said unto them, ‘An enemy hath done this.’ The servants said unto him, ‘Wilt thou then that we go and gather them up?’ But he said, ‘Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest [that Day]; and in the time of harvest I will say to the reapers [the angels]: Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn [the New Eden/Sion].’” “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Purple Man shall send forth His angels, and they shall gather out of His Kingdom [Israel; the whole Earth] all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then [in that Day] shall the righteous shine forth as the sun in the Kingdom of their Father. He that hath ears to hear, let him hear.”

The Parable of the Mustard Seed and The Parable of the Leaven are found between two expressions of “He that hath ears to hear, let him hear”: (c) “The Kingdom of Heaven is like to a grain of mustard seed [the stone], which a man took, and sowed in his field [the whole Earth]: Which indeed is the least of all seeds: but when it is grown, it is the greatest [mountain] among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” “The Kingdom of Heaven is like unto leaven [the stone], which a woman took, and hid in three measures of meal, till the whole was leavened [the whole Earth].”

The Parable of the Light and That Which Is Hidden: (d) “Is a candle [truth] brought to be put under a bushel, or under a bed? and not to be set on a candlestick? For there is nothing hid [Elijah], which shall not be manifested; neither was anything kept secret, but that it should come abroad. If any man have ears to hear, let him hear.” “And He hath made my mouth like a sharp sword; in the shadow of His hand hath He hid me, and made me a polished shaft; in His quiver hath He hid me.” “Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. For he that hath, to him shall be given; and he that hath not, from him shall be taken even that which he hath.”

The Parable of the Seed: (e) “So is the Kingdom of Love, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.”

The Truth About Sanctification: (f) “And when He had called all the people unto Him, He said unto them, ‘Hearken unto Me everyone of you, and understand: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. If any man have ears to hear, let him hear.’ Whosoever shall speak a word against the son of the Purple Man, it shall be forgiven him; but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. ‘What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.’ These are the things which defile a man: but to eat with unwashen hands defileth not a man.”

Wisdom and Consistency: (g) “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, ‘This man began to build, and was not able to finish!’ Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.” “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple. Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.”

The Purple Man knew very well in what context Elijah (El-Ya) was to come to “restore all things” (or “to bring salvation”); He knew even from back then about the fall of “Christianity” and the necessity of a cleansing. Thus it is that John’s words are like the light of a searchlight upon Elijah: “He hath his fan in his hand; he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” – words that are found in the prophecy of the Purple Man: “In the time of harvest I will say to the reapers, ‘Gather ye together first the tares [the gray ones; the unclean] and bind them in bundles to burn them: but gather the wheat into my barn.’”

This is the work of Elijah (El-Ya) which is heard in the cry of the prophet Isaiah: “Depart ye, depart ye, go ye out from Babylon, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the One-who-Is!” It is a call to cleansing and sanctification, a return to the ordinances left to the chosen ones by the Purple One through Moses – “whom I commanded in Horeb statutes and judgments for all Israel!”. In this manner are fulfilled the words concerning the servant of the One-who-Is – the servant sent to prepare the way before the One-who-Comes: “And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the One-who-Is an offering in righteousness.”

Even in the ceremonies around the Tabernacle of the Congregation special instructions were left that symbolized and pointed toward the work of Elijah (El-Ya) at the end, in that Day – the Day of Judgment. In the services on the Day of Atonement, the ceremonies of that day focused on two men: the High Priest who officiated the ceremonies with blood, anticipating the intercessory work of the Purple Man as a Mediator, and the man chosen from among the people to lead the goat for Azazel (the ex-cherubim) into the wilderness of judgment: “And he that let go the goat for Azazel shall wash his clothes, and bathe his flesh in water [Christian baptism], and afterward come into the camp [Israel]. And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.”

“In the Day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. And they shall say, ‘This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.’ Then the heathen that are left round about you shall know that I, the One-who-Is, build the ruined places, and plant that that was desolate: I, the One-who-Is, have spoken it, and I will do it.” “I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock. As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am Love.”

In this manner, at the “time of the end” the words shall be fulfilled: “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” “Then they that feared the One-who-Is spake often one to another: and the One-who-Is hearkened, and heard it, and a book of remembrance was written before Him for them that feared the One-who-Is, and that thought upon His Name. ‘And they shall be Mine – saith the One-who-Is –, in that Day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ Then shall ye return, and discern between the righteous [pink, cleansed] and the wicked [gray], between him that serveth Love and him that serveth Him not. ‘For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up – saith the One-who-Is –, that it shall leave them neither root nor branch. But unto you that fear My Name shall the Sun of righteousness arise with healing in His wings.’”

“By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, ‘Sing us one of the songs of Zion.’ How shall we sing the One-who-Is’s song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Remember, O One-who-Is, the children of Edom in the day of Jerusalem, who said, ‘Rase it, rase it, even to the foundation thereof.’ O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Happy shall he be, that taketh and dasheth thy little ones against the stones.” “Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for the Purple One is with us!” “For the One-who-Is spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, ‘Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the One-who-Is himself; and let him be your fear, and let him be your dread.’”

“For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!” “Behold, I have received commandment to bless: and He hath blessed; and I cannot reverse it. He hath not beheld iniquity in Jacob, neither hath He seen perverseness in Israel: the Purple One, his Love is with him, He is his King, his joy. Love brought them out of Egypt; he hath as it were the strength of an unicorn. Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, ‘What hath Love wrought!’ Behold, the people shall rise up as a great lion, and lift up himself as a lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.”

“How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which Love hath planted, and as cedar trees beside the waters. He shall pour the water out of his buckets, and his seed shall be in many waters, and his King shall be higher than Agag, and his kingdom shall be exalted. Love brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.”

“Let Thy hand be upon the man of Thy right hand, upon the son of Man whom Thou madest strong for Thyself! So will not we go back from Thee: quicken us, and we will call upon Thy Name!”