The Letters of Salem > Letters

“Truly I say unto you, among those born of women there has not risen one greater than Elijah [El-Ya]... He shall prepare the way before Me.” “I have made a covenant with My chosen... Behold what I have sworn unto My servant David: «I will establish thy seed forever, and build up thy throne to all generations.»” “Truly I say unto you, that He will make him ruler over all His goods.” “The Earth is the One-who-Is’s, and the fullness thereof, the world, and they that dwell therein!” “I have put My words in thy mouth, and I have covered thee in the shadow of My hand, that I may plant new heavens, and lay the foundations of a new Earth, and say unto Zion, «Thou art My people!»” “He that dwelleth in the secret place of the Most High and abideth under the shadow of the Omnipotent One saith of the One-who-Is, «He is my refuge and my fortress, my Love in whom I trust!» Yea, He... shall cover thee with His feathers, and under His wings shalt thou trust. For His faithfulness shall be thy shield and buckler!... For He shall give His angels charge over thee, to keep thee in all thy ways; they shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder, and the young lion and the dragon shalt thou trample under foot.”

“Who has raised up the one from the “East” whom, in His righteousness, He calls to follow in His steps? Who subdues nations and kings before him? Who turns their sword to dust and their bow – to wind-driven chaff? He pursues them, passing safely along a path his feet have never trodden before. Who has performed and accomplished these things? The One who called the generations from the beginning: I, the One-who-Is, the First, and the Same unto the final ages.”

When you look at the claims of the gods, you marvel at how much audacity and imagination they display, and what they are capable of to lead men astray, from lie to lie. Gods are not only in “Judaism” or “Christianity”... No!... Gods are also in “Islam” – men who interpret the “sacred” text according to the pleasure of their evil hearts and influenced by spirits of ex-cherubim. When the Purple One Himself (the Blue One through His Son) declares that “among those born of women there has not risen one greater than” Elijah or David – for it is of him that he speaks –, there are many gods who come with explanations full of imagination.

Naturally, the question arises as to why this El-Ya (David) is greater than all – greater than Abraham, than Moses, than David, than Daniel, than Ishmael, than Muhammad? What makes him so special and unique? Simple:

(a) Of him it is said that he is the one adopted by the Purple One, the Love of Abraham, Isaac, and Jacob – none of these was adopted.

(b) The Purple Son Himself says of this David that he was sealed by Himself, in His capacity as Purple Father – a unique statement in relation to other men. Why? Because the sending of this sealed one overlaps with the sealing that will take place upon the activation of the scarlet contract; somehow the seal of this contract derives from the sealing of the scarlet son by the Purple One, the Love (/Α\) at the moment when these events will take place. In other words, this Elijah (El-Ya) is the crown or the seal of the one hundred and forty-four thousand; he is the Prince (“Moses”) of this special group of the redeemed of the last generation, of which Adam, Noah, Abraham, Isaac, Moses, David, Solomon, Daniel, John, Paul, Ishmael, Muhammad are not part. This generation and no other will be eternally considered the firstfruits of Love, the special royal priesthood of the seed of Zadok – “The-pink-one”.

To all this we must add that this El-Ya will be the eternal prince or king upon the throne of David: he is the Branch or the Shoot of David; he is the stone that smites the kingdoms of this world; he is the porter who opens the door to the Shepherd, but he is also the shepherd who enters through the Purple Gate; he is the great angel from the prophecy of John; he is the anointed one of the Purple One; he is the prophet promised through Moses; he is the servant with the fan (broom) in his hand; he is the baptizer who has a baptism with spirit or with fire; he is the man charged to lead Azazel into the wilderness; he is the light called to be the light of the entire Earth; he is Cyrus who is called to open the gates of Babylon so that its captives may be set free... Babylon is any kind of teaching that has no support in the Scriptures, whether in “Judaism”, whether in “Christianity”, whether in “Islam”, or in any other form of worship system.

And because we have arrived in this area, that of “Islam”, I say only this: it is a lie that Muhammad was resurrected and that he ascended from Jerusalem into the Citadel Above; Muhammad rests like Daniel in his grave and awaits one of the two resurrections of the dead... for in the Citadel, among “those born of women” there are only the twenty-four elders of the purple contract, and Muhammad is not one of them... Anyone who says otherwise is a liar and shall burn in the fire together with the ex-cherub... Let it be clear!... There are many gods in “Islam” also.

Returning to the uniqueness of David (El-Ya), it must be specified that this son is one of the two witnesses of whom John, Daniel, and Zechariah speak. The gods of “Christianity” have struggled greatly to understand the prophecies of John, just as the gods of Judaism have struggled greatly to understand the prophecies of Daniel, and both categories have drawn from these prophecies all kinds of symphonies in minor keys or major keys. The “Christians” skipped over the statement: “And He signified it by sending through His angel... Write therefore the things which thou hast seen, and the things which are, and the things which shall be hereafter.”, just as the “Jews” skipped over the statement: “Understand, O son of Man, for the vision belongeth to the time of the end!”

My intention is to confine myself only to the events that will take place after the “second Pentecost”, although I am obliged to go back a little in history... How Christianity became Babylon and what will be the actions of Babylon from the moment the scarlet contract goes into effect and the one hundred and forty-four thousand Jews are sealed with the seal of the Purple Lamb. Yet to this number of Jews – the invisible and visible Israel – a great multitude will be added, “which no man could number, of all nations, and kindreds, and people, and tongues”, which shall also be sealed with the seal of the scarlet contract. “For the One-who-Is will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.”, “And many nations shall be joined to the One-who-Is in that Day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the One-who-Is hath sent me unto thee.” This is also how the words of the Quran are understood: “and thou shalt see the people enter into the Law of Love in crowds.”; these people will cleave to the house of Jacob and to Israel!

The portion into which we enter will be somewhat more difficult, but I will endeavor to make it as simple and clear as possible, for it concerns the prophecies of Daniel and John (the Apocalypse), and the starting point is the statement of the angel who explained to Daniel how things will stand at the end of history: “These four great beasts are four kings which shall arise out of the Earth. But the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” “And the kingdom and dominion, and the greatness of the kingdom under the whole Heaven shall be given to the people of the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him!”

“The seventh angel sounded his trumpet. And there were loud voices in the Citadel, saying, ‘The kingdom of the Earth has passed into the hands of the Purple One and of His anointed one. And he shall reign forever and ever’. And the twenty-four elders, who sat before Love on their thrones, fell upon their faces and worshipped Love, saying, ‘We give Thee thanks, O Thou-who-Art Love, Almighty, who art, and wast, and art to come, because Thou hast taken to Thee Thy great power, and hast begun to reign. The nations were angry, and Thy wrath [of the Purple Lamb] is come; and the time of the dead, that they should be judged, and that Thou shouldest give reward unto Thy servants the prophets, and to the saints, and them that fear Thy Name, small and great; and shouldest destroy them which destroy the Earth!’ And the Temple of Love, which is in the Citadel, was opened, and there was seen in His Temple the ark of His covenant [contract]. And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.”

As I said, I am somewhat obliged to enter into history: from Christianity to Babylon, from imperial Rome to papal “Rome” – through (a) seven Churches, (b) the Lamb and the one hundred and forty-four thousand, (c) the angel with the book and the two witnesses, (d) the two beasts and the one hundred and forty-four thousand, (e) the judgment of Babylon, (f) the millennium and the fire of judgment, (g) new Heavens and a new Earth. “For, behold, I create new Heavens and a new Earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his [eternal] days”.

“And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and My chosen shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the One-who-Is, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear! The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock, and dust shall be the serpent’s meat. They shall not hurt nor destroy in all My holy Mountain – saith the One-who-Is.”

“This water flows toward the eastern region, goes down into the valley, and enters the sea, and after its emptying into the sea, the waters of the sea shall be healed. And it shall come to pass, that every living creature which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish; for whithersoever this water shall come, the waters shall be made whole, and everything shall live whither the river cometh... And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters issued out of the Sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.”

“And he showed me a river of water of life, clear as crystal, proceeding out of the throne of Love and of the Lamb. In the midst of the street of the citadel, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse there. The Throne of Love, yea, of the Lamb shall be in it. His servants shall serve Him. And they shall see His face, and His Name shall be in their foreheads. And there shall be no night there. And they need no candle, neither light of the Sun, for the One-who-Is, Love, giveth them light. And they shall reign forever and ever.”

Returning to the Apocalypse and the events prophesied by it – as I stated above, being obliged to walk the path laid out by history –, we will notice at first that in what was shown to John, in vision, about Israel after the fall and burning of Jerusalem, almost nothing is said over the course of the nearly two thousand years when the seven churches and their seven times had their role in history. Nevertheless, in the scene witnessed in heaven by John, the sons of Judaism were shown to be seemingly lost in the wilderness: “And there appeared a great wonder in Heaven; a woman clothed with the Sun, and the Moon under her feet, and upon her head a crown of twelve stars: and she being with child cried, travailing in birth, and pained to be delivered... and she brought forth a Son, a man Child, who was to rule all nations with a rod of iron: and her Child was caught up unto Love, yea, to her Throne. And the woman fled into the wilderness, where she hath a place prepared of Love, that they should feed her there for seven times.”

This woman clothed with the Sun is the Judaism of Joseph, of Jacob, of Isaac, and of Abraham. The Child born was the Purple Man. He was the One caught up (ascended) to the Throne of Love, and He shall rule all nations with a rod of iron – first through David, then through His return.

The dragon that fell from Heaven – the one who “with his tail drew the third part of the stars of heaven, and did cast them to the Earth” – is none other than ex-Lucifer; and he, through his human instruments, imperial Rome (and Herod) who ruled Israel at the moment of the Child’s birth, “stood before the woman which was ready to be delivered, for to devour her Child as soon as it was born”... Yet the Child was born, for “unto us a Son is given”, and He was saved from the genocide of Herod by the flight into Egypt.

Regarding Israel (or Judaism) during the period of the seven times, it may be said as it was spoken (prophesied) by the king of Babylon following a divine revelation, though another interpretation was given to him by Daniel: “Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto Heaven, and the sight thereof to the end of all the earth. The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a holy watcher came down from Heaven. He cried aloud, and said thus: ‘Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches! Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth. Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the basest of men!’”

And so it happened with Israel during the period of the seven churches: the tree was hewn down, as John the Baptist had also said: “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire”. And so it was. The year AD 70 meant its hewing down and its being cast into the fire for seven times. It was not the fire that burned for seven times, but the consequences of the hewing. Yet Israel was not cut off entirely: “nevertheless leave the stump of his roots in the earth... and let it be wet with the dew of heaven”, until the seven times of the Churches (“Christianity”) shall be fulfilled. Yea, Israel was bound with “bands of iron and brass” – with Rome and with Greece, with their sons – for seven times; yet at the end of this period Israel shall experience the fulfillment of the words: “I blessed the Most High, and I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and His kingdom is from generation to generation. And all the inhabitants of the Earth are reputed as nothing before Him; and He doeth according to His will in the army of the Citadel and among the inhabitants of the Earth, and none can stay His hand, or say unto Him, ‘What doest Thou?’”

“Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, ‘What makest thou?’ or thy work, ‘He hath no hands’? Woe unto him that saith unto his father, ‘What begettest thou?’ or to the woman, ‘What hast thou brought forth?’ Thus saith the One-who-Is, the Holy One of Israel, and his Maker: ‘Ask Me of things to come concerning My sons, and concerning the work of My hands command ye Me. I have made the Earth, and created man upon it: I, even My hands, have stretched out the Heavens, and all their host have I commanded. I have raised up the one called by name [El-Ya] in My righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward,’ saith the One-who-Is.” “The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, ‘Surely Love is in thee; and there is none else, there is no other One-who-Is beside Him.’”

The scene witnessed by John concerning the woman (Israel) who fled into the wilderness to be fed by Love and wet with the “dew of heaven” for seven times continues with the moment of the second Pentecost: “And there was war in the Citadel. Micha-El and his angels fought against the dragon [the Serpent]. And the dragon fought and his angels, and prevailed not; neither was their place found any more in the Citadel. And the great dragon was cast out – that old serpent, called the Devil, and Satan, which deceiveth the whole world – he was cast out into the Earth, and his angels were cast out with him. And I heard a loud voice saying in the Citadel, ‘Now is come salvation, and strength, and the Kingdom of our Love, and the authority of His anointed one, for the accuser of our brothers and sisters [angels of two genders], which accused them before our Love day and night, is cast down. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye Heavens, and ye that dwell in them! Woe to the inhabiters of the earth and of the sea! For the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time’.”

It is the moment when the deliverer (the new “Joshua”) is anointed as king, a scene witnessed by the prophet Zechariah: “He – the Purple Archangel (Micha-EL) – showed me Joshua the high priest standing before the Archangel (/Α\), and Satan [ex-Lucifer] standing at his right hand to resist him. And the Purple One said unto Satan, ‘Love rebuke thee, O Satan; even the One-who-Is rebuke thee, He [, the Purple One], that hath chosen Jerusalem! Is not this, Joshua, a brand plucked out of the fire?’ Now Joshua was clothed with filthy garments, and yet stood before the Archangel. And the Purple Angel answered and spake unto those that stood before Him, saying, ‘Take away the filthy garments from him!’ And unto Joshua He said, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment!’ And I [Zechariah, the visionary] said, ‘Let them set a fair mitre upon his head!’ So they set a fair mitre upon his head, and clothed him with garments, while the Purple Angel stood by. And Love protested unto Joshua, saying, ‘Thus saith the One-who-Is: “If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My House, and shalt also keep My courts, and I will give thee places to walk [in the Temple] among these that stand by [the twenty-four elders]”’.”

Zechariah leads us further to understand what happened to this Joshua... Although the scene takes place in the Temple, its effects are reflected upon the Earth. “And the Purple Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, ‘What seest thou?’ And I said, ‘I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof’. Then I answered and spake to the Purple Angel that talked with me, saying, ‘What are these, my Love?’ Then the Purple Angel that talked with me answered and said unto me, ‘Knowest thou not what these be?’ And I said, ‘No, my Love’.”

Although Zechariah was familiar with the image of the golden candlestick with its seven lamps, yet he was totally perplexed regarding the two olive trees, a image new to him; it was another kind of representation of the Shekinah, which Zechariah did not understand. There was the candlestick, the symbol of the Light, the symbol of the Purple One, yet what was with the two olive trees was beyond his power of comprehension. “Then answered I [Zechariah], and said unto Him, ‘What are these two olive trees upon the right side of the candlestick and upon the left side thereof?’ And I answered again, and said unto Him, ‘What be these two olive branches [“wings”] which through the two golden pipes empty the golden oil out of themselves?’ And He answered me and said, ‘Knowest thou not what these be?’ And I said, ‘No, my Love’. Then said He, ‘These are the two anointed ones, that stand by the Love (/Α\) of the whole Earth’.”

What is the matter with these two anointed ones? Zechariah received no answer. Daniel also met with these two in his vision: “Then I, Daniel, looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river”; of them the Purple One said: ‘to sit on My right hand, or on My left, is not Mine to give; but it shall be given to them [two] for whom it is prepared’. Yet, still, what is the matter with these two anointed ones?

John brings the clarification in his prophecy, but to understand what is the matter with them we must go back a little, to the moment of Joshua and his coronation, but in what John witnessed: “And I saw another mighty angel [Joshua] come down from the Citadel [authority], clothed with a cloud [hidden]: and a rainbow [covenant] was upon his head, and his face was as it were the Sun [East], and his feet as pillars of fire [the presence of the Purple One at midnight]. And he had in his hand a little book open [“and behold a flying roll”]: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders... uttered their voices: “Thou art My son! This day have I begotten thee.” “I will be his Father, and he shall be My son.” “Also I will make him My firstborn, higher than the kings of the Earth.”

“And when the seven thunders had uttered their voices, I [John] was about to write: and I heard a voice from the Citadel saying, ‘Seal up [hide] those things which the seven thunders uttered, and write them not!’ And the angel which I saw stand upon the sea and upon the earth lifted up his right hand toward the Citadel, and sware by Him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of Love should be finished, as He hath declared to His servants the prophets’.”

“And the voice which I heard from the Citadel spake unto me again, and said, ‘Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth!’ And I went unto the angel, and said unto him, ‘Give me the little book’. And he said unto me, ‘Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey’. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, ‘Thou must prophesy again before many peoples, and nations, and tongues, and kings’.”

This angel, this Joshua met at twenty-one years of age with the “good news declared by Love to His servants the prophets”; indeed, this good news for Zion was sweet in his heart when he heard it from the mouth of Love, but later it turned into bitterness – a fulfillment of the words concerning the son of the Purple Man, concerning this El-Ya, that “he must suffer many things, and be set at nought”. “The stone which the builders disallowed, the same is made the head of the corner of the building”. “Now Jacob shall not now be ashamed, neither shall his face now wax pale. But when they see, when their children see, in the midst of them, the work of My hands, they shall sanctify My Name; they shall sanctify the Holy One of Jacob, and shall fear the Love of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine”.

The words “Thou must prophesy again before many peoples, and nations, and tongues, and kings” overlap with the message transmitted through Zechariah: “This is the word of the One-who-Is unto the son of David, saying, ‘Not by might, nor by power, but by My spirit’ [the second Pentecost], saith the One-who-Is... For who hath despised the Day of small things? For they shall rejoice, and shall see the plummet in the hand of the son of David with those seven; they are the eyes of the Purple One, which run to and fro through the whole Earth.”

John continues the account of the angel, first showing the historical context and the situation of the chosen people when this angel was anointed and under what conditions he was to make his appearance, emerging from the covering or hiding of the Purple One: “And there was given me a reed like unto a rod: and the angel stood, saying, ‘Rise, and measure the Temple of Love, and the altar, and them that worship therein. But the court which is without the Temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot for seven times’.”

During this period of seven times, while Jerusalem, the holy city, was yet to be trodden under foot by the Gentiles, the angel [Joshua] was anointed; but meanwhile, out of one they became two, just as in the account of Zechariah, after Joshua, the two olive trees were shown unto him. Love made known Her choice of the second witness to the angel, sixteen years later. The plan is for the two to be bridegroom and bride – replacements for Adam and Eve, those who lost their everlasting kingdom through disobedience. With them the Purple Man will establish a royal Shekinah. Thus He, the Purple One, being the Candlestick of three Shekinahs: (a) the White Shekinah of Love – between the Blue One and the Scarlet One; (b) the cherubim-like Purple Shekinah – the Purple Archangel among His cherubim (the adoptive cherubim of the two chosen ones); and (c) an everlasting royal Shekinah – the Purple Father between scarlet king and scarlet queen – the two set apart with the honor to sit on the right hand and on the left of the One-who-Is, the two golden olive branches, they being clothed in gold through adoption and through marriage: two eternal covenants out of Love.

John comes with details about these two witnesses, saying: “And I will give power unto My two witnesses, and they shall prophesy clothed in sackcloth seven times.” They do not prophesy for seven times, but they begin their mission before the end of this period of seven times, when the city of Jerusalem is trodden under foot by the Gentiles. On the other hand, their mission unfolds within the boundaries of seven times: first, from the moment of their coming out from under the shadow of the hand of the One-who-Is – being hidden in His quiver – until the coming of the Purple One, they will have a period of testimony found within the boundaries of seven times expressed in weeks – each of the seven days of a week representing “a time” – and on the other hand, if eternity could be divided by seven, their eternal Kingdom will be one of seven times: seven times weekly, seven times yearly, seven times jubilee... seven times eternal.

“These are the two olive trees, and the two candlesticks standing before the Love of the Earth.” During their mission, they have authority to pour out fire from their mouth which devoureth their enemies. No man can pour out devouring fire from his mouth – the Only One who possesseth this fire is the Judge on the Day of His wrath; and they are but forerunners of the Judge before that great and dreadful Day cometh.

“These have power to shut heaven, that it rain not in the days of their prophecy.” Their power does not strictly consist in closing the sky so that rain shall no longer fall, which is a blessing. They come brought by the second Pentecost, and their work is under this blessing for some – those blessed with the reality of the words “the one is taken”. This blessing of the chosen ones will, conversely, be a curse for those in whose regard the words “the other is left” shall be fulfilled. Upon “those left” no blessing cometh anymore – they being appointed unto destruction –, yet not through the fault of these two chosen ones, but as a consequence of a life lived far from Love.

“And have power over waters to turn them to blood, and to smite the Earth with all plagues, as often as they will.” This thing, again, does not lie within their power, just as the waters turned by Moses into blood were not made blood through the power of Moses. Indeed, during the testimony of these two anointed ones, the vials of the wrath of the One-who-Is shall fall upon the Earth. Thus, they, indeed, become an expression of the fulfillment of the words: “He shall baptize with rain and with fire.”

There follows a portion harder to understand concerning these two anointed ones. It must be understood that all Scripture says at least of one of them that he shall never die – even as Elijah died not – and if it is clear that one dieth not, neither of them dieth. This is part of their eternal destiny, it being impossible for them to die; their angels are too special to allow their death, they being the accompanying cherubim of the Purple Shekinah. It is impossible for these two chosen ones to die from another aspect as well: they are not Adam and Eve, but, on the contrary, they are the new Adam and Eva – king and queen in a Kingdom of the stone become a Mountain, an eternal or endless Kingdom.

Their death is, therefore, symbolic and representeth some of those who received their testimony – and implicitly their scarlet contract – and paid with their lives for their faithfulness, lives taken by the gray ones in their jealousy. Of these scarlet sons and daughters it is said: “And I saw the souls of them that were beheaded for the witness of the Purple Man, and for the Word of the One-who-Is, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with the anointed one a thousand years.”

What does John say further about these two anointed ones: “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them”. The death to which John refers here is an intention to kill them, but unsuccessful – it is a symbolic death. A reversal of situation, an eternal kingdom apparently brought to its knees, an extermination of the influence of their message (of their fire and baptism), when men awakened too late from the indolence in which they were bewitched by the ex-cherubim “shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the Word of the One-who-Is, and shall not find it”.

John continues to recount what he saw in vision: “And their dead bodies shall lie in the street of the great city, which spiritually is called Sodoma and Egypt, where also their Father was crucified.” In the first place, the location “Sodoma and Egypt”, where also their Father was crucified, must be clarified – this place is one and the same: “Rome”, Babylon. It is not their bodies that will lie in the street of the city of Babylon, across the entire Earth, but the bodies that identified themselves with their testimony, but were killed by the gray ones... Even as it is said: “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.”

“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the Earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets [their testimony] tormented them that dwelt on the earth. And after three days and a half the spirit of life [the resurrection of the dead] of Love entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a loud voice from Zion saying unto them, ‘Come up hither!’ And they ascended up to Zion in a cloud [air], and their enemies beheld them.”

It is not very hard to understand why the gray people are “tormented” by the message of Love, by the call to return from gray; even in the days of the Purple Man, the same “torment” was manifested, especially on the part of the gods. “And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” “They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.” “The wicked shall do wickedly: and none of the wicked shall understand.” “‘But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith My Love, to the wicked’.”

In the context of the events that will take place after the second Pentecost, it will be easier to understand the message of this prophecy of John. The second Pentecost will polarize humanity into two clear and distinct groups of people: some will be intense pink, and others will be abyss gray, servants of the beast that ascendeth out of the bottomless pit. This beast that ascendeth out of the bottomless pit [darkness] is unique in John’s prophecy; it is that ex-cherub seized with great wrath, because he knoweth that he hath but a short time – he knoweth that the direction toward which time leadeth him is the lake of fire or the second death. In his despair, he cometh out of the bottomless pit to drag after him as many men as possible into the fire that was prepared for him and his ex-cherubim, only to bring as much suffering as possible to Love, and at the same time to the pink ones.

It must be emphasized once more that the two anointed ones are protected and saved by the Purple One Himself, the Omnipotent One – the very sealing of the Purple One in His capacity as Father being a guarantee for them – but not for them alone. The death of some of those with the scarlet contract will be exceptional, a sort of gift of Love that will be reflected in eternity in a distinctive radiance; yet for the two chosen ones and for the majority of those sealed by Love in this scarlet generation, the protection of the angels is promised, even as Noah, together with those in his ark, were protected in the waters of the Flood, even as the sons of Israel were protected in Goshen from the plagues that fell upon the Egyptians.

“The mountains saw Thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. The Sun and Moon stood still in their habitation: at the light of Thine arrows they went, and at the shining of Thy glittering spear. Thou didst march through the Earth in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of My people, even for salvation with Thine anointed; Thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck.” “Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast said, ‘The One-who-Is is my refuge,’ and hast made the Most High thy habitation, there shall no evil befall thee, neither shall any plague come nigh thy dwelling. For He shall give His angels charge over thee, to keep thee in all thy ways; they shall bear thee up in their hands, lest thou dash thy foot against a stone.”

“The One-who-Is hath sworn, and will not repent, ‘Thou art a priest forever after the order of Melchizedek [the Scarlet King and Priest of Salem]’. The One-who-Is at thy right hand shall strike through kings in the day of His wrath. He shall judge among the heathen, He shall fill the places with the dead bodies; He shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head.”

“The One-who-Is is the portion of mine inheritance and of my cup: Thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the One-who-Is, who hath given me counsel: my reins also instruct me in the night seasons. I have set the One-who-Is always before me: because He is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For Thou wilt not leave my soul [to go] in hell; neither wilt Thou suffer Thine Holy One to see corruption. Thou wilt show me the path of [eternal] life: in Thy presence is fullness of joy; at Thy right hand there are pleasures forevermore.”

The visionary John – or rather the angel sent by the Mediator – further presents to us what he saw. Since it was impossible for the scenes to be presented to us in chronology, the events were set before the eyes of John and our own from different perspectives. If until now the spotlight of prophecy was placed (a) upon the Churches, (b) upon the re-chosen Israel and the Lamb – the Light in their midst –, (c) upon the two chosen ones with their special mission, now the spotlight is placed (d) upon Babylon, initially during the period of the seven times – a period whose peak was the Dark Middle Ages.

John recounts through symbols that Babylon is represented by two beasts – the first rising out of the sea, and the second out of the earth – marking the moment of the appearance of the two witnesses and the re-choosing of Israel upon the occasion of the second Pentecost.

Concerning the first beast, it is said that it is active for seven times. It is described as having “ten horns and seven heads, and upon his horns ten crowns, and upon his heads the name of blasphemy.” The ten horns also represent the ten toes of iron mixed with clay that the king of Babylon saw in his dream. At first it was imperial Rome, and then it transformed into papal “Rome”. The seven heads likewise represent the attempt of this institution to pass itself off as something else – seven representing both the divine authority it arrogated to itself and the seven Churches intoxicated by the gods of Babylon, namely the supremacy of “Rome” over “Christianity”.

Bearing these signs, through the words “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion” the origin and historical roots of this kingdom are presented, which, as understood through Daniel, have their origin in the ancient kingdoms that oppressed Israel; and the “mouth of a lion” is a desperate attempt to display before the Earth an authority supported by the throne of the son of David. Yet the angel does not leave us in the delusion of the intoxication generated by the wine of her lies and false claims, but we are told clearly whence her authority cometh: “And the dragon [the Serpent through Rome] gave him his power, and his seat, and great authority.” Just as her heads have “names of blasphemy” against Love, so also her dominion is the representation of blasphemy or of the antichrist upon the Earth

John continues by saying that: “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” These words represent the revival of the papal authority at the moment when the “good news” is given to the angel, when in the Citadel Above the Sabbath should have ended, and upon the Earth they should have celebrated the Feast of the Renewal in Zion. We live today – in these moments of delay – the fulfillment of the words: “And all the world wondered after the beast [Babylon].” Yet the image does not stop here; John describes the perspective of the Citadel upon what takes place on Earth between “all the world” and Babylon: “And they worshipped the dragon [the Serpent], which gave power unto the beast: and they worshipped the beast [“Rome”], saying, ‘Who is like unto the beast? who is able to make war with him?’”

Indeed, this was the image of the Papacy’s power in history and especially in the Middle Ages, when the words were fulfilled: “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue seven times. And he opened his mouth in blasphemy against Love, to blaspheme His Name, and His tabernacle [Zion], and them that dwell in the Citadel [the Purple Man interceding before the Blue One]. And it was given unto him to make war with the saints [the chosen people], and to overcome them: and power was given him [in antithesis to the firstborn] over all kindreds, and tongues, and nations.”

The saints with whom the beast made war were not only Jews, they were also authentic Christians, but not only. These blasphemies against Love and against those who dwell in the Citadel Without overlap with the images brought by Daniel concerning the little horn, the same Babylon: “Then I would know the truth of the fourth beast [Rome] – which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet – and of the ten horns that were in his head, and of the other which came up [the Papacy], and before whom three fell [the Heruli, the Vandals, and the Ostrogoths], even of that horn that had eyes [spirites], and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them, until the [Purple] Ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the Kingdom.”

“And the ten horns out of this kingdom [Rome] are ten kings that shall arise: and another shall rise after them [Babylon]; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times [the calendar] and the Law [the ten commandments and free will]: and they shall be given into his hand until seven times. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole Heaven shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him!”

We are living in the moments before the fall of Babylon – I refer to today, as I write, for you will most likely read this after the fall –, moments in which the words are fulfilled: “And all that dwell upon the Earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the Earth.”

This fall of Babylon will bring a reversal of the situation since, from this moment of the fall of Babylon, the worship of the pink people – liberated from Babylon – will be redirected toward the Only One to whom worship is due: “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the One-who-Is alone shall be exalted in that Day. And the idols He shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the One-who-Is, and for the glory of His majesty, when He ariseth to shake terribly the Earth. In that Day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the One-who-Is, and for the glory of His majesty, when He ariseth to shake terribly the Earth.”

“I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. ‘Surely in Love,’ shall one say, ‘have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the One-who-Is shall all the seed of Israel be justified, and shall glory’.”

The moment of the pouring out of the second Pentecost and implicitly of the fall of Babylon is marked by John through the words: “If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience [the waiting] and the faith [the hope] of the saints.”

After the fall of Babylon, the gray people will regroup in their stubbornness to remain in gray; thus, after the second Pentecost another beast makes its appearance – another kingdom –, which John describes as follows: “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the Earth and them which dwell therein to worship the first beast, whose deadly wound was healed.” This second beast has the same power received from the Serpent as the first. Yet the difference between the two is significant: the first rose out of the sea, representing multitudes of people: “The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.”

In contrast, this second beast appears in the despair of the gray leaders in the political sphere and of the gray gods in the sphere of worship to recover the multitudes turned away from them and from ex-Lucifer toward Love and truth. Since the fall of Babylon is not a physical fall, but because Babylon is an institution whose primary purpose is the manipulation of multitudes, that is why this second beast aims, through manipulation, to cause “the Earth and them which dwell therein to worship the first beast”.

John presents the despair of the gods and of the ex-cherubim to recover those who, until that moment, had drunk from the paralyzing wine of falsehood, and how far they will be capable of going in their mad endeavor: “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the Earth by the means of those miracles which he had power to do in the sight of the beast [Babylon].” Yet the truth cannot be stifled or torn from the hearts of men with magic, signs, and wonders – with weeping icons and dancing relics.

But the gray ones, political and “spiritual” leaders, gods in all their forms, do not stop there. When delusion no longer works, they move to even more desperate actions: “But tidings out of the “East” and out of the north [Mountain Above] shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. And he shall plant the tabernacles of his palace between the seas [multitudes of people] and the glorious holy Mountain [Jerusalem]. Yet he shall come to his end, and none shall help him.”

“And he had power to give life [“At last!” – ex-Lucifer] unto the image [clone] of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image [copy] of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the [image] beast: for it is the number of a man; and his number is Six hundred threescore and six.”

Much has been spoken about 666, and the gods have come with a multitude of interpretations. Yet the key to understanding this number is found in John’s account: “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his number, standing on the sea of glass, having the harps of Love. And they sing the song of Moses, the servant of Love, and the song of the Lamb, saying, ‘Great and marvellous are Thy works, O Thou-who-Art Love, Almighty! Just and true are Thy ways, Thou King of nations! Who shall not fear Thee, O One-who-Is, and glorify Thy Name? for Thou only art Holy: for all nations shall come and worship before Thee; for Thy judgments are made manifest!’”

This number – 666 and the counting of his name in Hebrew (Sar-Niceea) – has to do with worship, with sanctification, with sealing in relation to Love; it is a reaction in opposition to the work of the One-who-Is, a counterfeit of His actions and principles. If Love acts for the protection of the chosen ones of the One-who-Is through the action of the angel to seal the truth upon the foreheads of the pink ones, the enemy acts likewise to seal the falsehood upon the foreheads of the gray men... The work of the angel is described as follows:

“Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our Love in their foreheads!”... And the result is seen on earth at Jerusalem: “And I looked, and, lo, the Lamb [through the shepherd David] stood on the mount Sion, and with Him a hundred forty and four thousand, having his name and his Father’s Name written in their foreheads [Purple, the One-who-Is]. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four living creatures, and the elders: and no man could learn that song but the hundred forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women (Babylon); for they are virgins (sealed): these are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto Love, and to the Lamb (lamb). And in their mouth was found no guile: for they are without fault [redeemed] before the throne of Love.”

The work of the angel of Love is described as follows: “Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our Love in their foreheads!”; and the result is seen on Earth, at Jerusalem, as follows: “And I looked, and, lo, the Lamb [the shepherd] stood on the mount Sion, and with Him a hundred forty and four thousand, having His Name [the seal of the blood of the Lamb] written in their foreheads, yea, his Father’s Name [the Name of Adoption]. And I heard a voice from Zion [the expression of the Citadel upon Earth], as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the Throne [Zion come down upon Earth], and before the four living creatures, and the elders: and no man could learn that song but the hundred forty and four thousand, which were redeemed from the earthborn. These are they which were not defiled with women [Babylon – the mother and her daughters]; for they are virgins [sealed in truth]: these are they which follow the Lamb [the shepherd] whithersoever He goeth [he]. These were redeemed from among men, being the firstfruits unto Love, yea, to the Lamb. And in their mouth was found no guile: for they are without fault before the Throne of their Love.”

The seal placed upon the foreheads of those blessed with the scarlet contract is the following: “redemption”, “adoption”, “undefiledness” (sanctification), “firstfruit”, “firstborn ones”, “without lie”, “without fault” – “sons and daughters” of Love. These are the effects of the scarlet contract: “I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions”, “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh: that they may walk in My statutes, and keep Mine ordinances, and do them: and they shall be My people, and I will be their Love”, “But this shall be the covenant that I will make with the house of Israel; After those days, saith the One-who-Is, I will put My Law in their inward parts, and write it in their hearts; and will be their Love, and they shall be My people. And they shall teach no more every man his neighbor, and every man his brother, saying, ‘Know the One-who-Is!’ for they shall all know Me, from the least of them unto the greatest of them, saith the One-who-Is: for I will forgive their iniquity, and I will remember their sin no more.”

If we were to focus on the effects of the sealing of the angel in just a single aspect where all the connotations of this sealing are found, then this single aspect is the keeping of the Law of Love, the sanctification; and the entire concentration of the Law for the sake of sanctification is summarized in the commandment regarding the Sabbath: “Verily My Sabbaths ye shall keep: for it is a sign [a seal] between Me and you throughout your generations; that ye may know that I am Love that doth sanctify you.” “And ye shall keep My statutes, and do them: I am Love which sanctify you.” “Neither shall ye profane My holy Name; but I will be hallowed among the children of Israel: I am Love which hallow you.” “Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a perpetual sign [a seal] between Me and the children of Israel for ever: for in six days the One-who-Is made the Citadel and the Earth, and on the seventh day He rested, and was refreshed.” “Moreover also I gave them My Sabbaths, to be a sign [a seal] between Me and them, that they might know that I am Love that sanctify them.” “And hallow My Sabbaths; and they shall be a sign [a seal] between Me and you, that ye may know that I am the One-who-Is your Love!”

In a clear prophetic system, since the Sabbath is the sign of belonging to Love – being the proof of obedience and love toward the One-who-Is, a sign of the scarlet contract between the chosen ones and their Love –, the ex-cherub will come again with the “sign” of his day, bearing on that day the insignia of his birth and the hope of his victory. Although Babylon is the one that imposes through its “king” this sign of counterfeit of the Sabbath among men – Sunday –, the gray people will receive upon their forehead or upon their hand a sign or a seal of their belonging and of their worship to the Serpent, through the system imposed by Babylon in the attempt to resuscitate itself. Probably there will be also a 666, but it is not mandatory.

Beyond this general aspect, 666 is a counted number of the name. Counted in Hebrew, it points toward Nicaea – more precisely toward the primary ex-cherub, ex-Lucifer or Sar-Niceea, the one behind the geopolitical decisions of Emperor Constantine. These decisions, over the course of the seven times, were an expression in physical reality of the words: “the dragon persecuted the woman, and the serpent cast out of his mouth water as a flood, that he might cause her to be carried away of the flood” against the chosen people.

Understood in depth, Six is a representation of man, of the day on which he was made – it is a representation of the tower of Babel, the tower of unbelief. Six is a representation of man in his desire to be immortal, to rule heaven, the grave, and the earth. This number, Six, represents the king of ancient Babylon who made an image entirely of gold and demanded all people to worship it, the image being made after his own image and likeness.

Daniel describes that scene, saying: “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits... Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then a herald cried aloud: ‘To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace’.”

“Wherefore at that time certain Chaldeans [gray men] came near, and accused the Jews. They spake and said to the king Nebuchadnezzar, ‘O king, live forever. Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image: And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up’.”

“Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. Nebuchadnezzar spake and said unto them, ‘Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?’”

“Shadrach, Meshach, and Abed-nego answered and said to the king Nebuchadnezzar, ‘O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our Love whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up’.”

“Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.”

“Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counselors, ‘Did not we cast three men bound into the midst of the fire?’ They answered and said unto the king, ‘True, O king.’ He answered and said, ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God!’”

“Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, ‘Shadrach, Meshach, and Abed-nego, ye servants of the Most High Love, come forth, and come hither!’ Then Shadrach, Meshach, and Abed-nego came forth of the midst of the fire. And the princes, governors, and captains, and the king’s counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.”

“Then Nebuchadnezzar spake, and said, ‘Blessed be the Love of Shadrach, Meshach, and Abed-nego, who hath sent His Angel, and delivered His servants that trusted in Him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own Love! Therefore I make a decree, That every people, nation, and language, which speak anything amiss against the Love of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort’.”

History will repeat itself, and the furnace heated by Babylon will be across the entire Earth: “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Yet things will not stop there; John recounts: “And the dragon was wroth with the woman [Judaism], and went to make war with the remnant of her seed, which keep the commandments of Love, and have the testimony of the anointed deliverer.” “For the testimony of the deliverer is the spirit of prophecy [‘Behold... the prophet El-Ya’; ‘El-Ya shall come’].”

Returning to the scene with the hundred forty and four thousand standing at Jerusalem with their shepherd, the representation of the Lamb in their midst upon the Earth, John further brings before us their mission and the mission of their angel: “And I saw another angel fly in the midst of Heaven [from the East] having the everlasting Gospel to preach unto them that dwell on the Earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, ‘Fear Love, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters!’”

Their mission, in the first phase, is to turn the hearts of men to true worship, to pure sanctification, but also a turning of hearts toward the Sabbath, a memorial of creation: “worship Him that made heaven, and earth, and the sea, and the fountains of waters!” “For in six days the One-who-Is made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the One-who-Is blessed the sabbath day, and hallowed it.”

In the next phase, as a consequence of the message in which true worship is brought once more to the attention of the inhabitants of the Earth, the message of the Citadel transforms into warning the Earth that Babylon and its lies are in the sights of divine judgment, and thus its definitive fall is but a matter of a moment: “And there followed another angel, saying, ‘Babylon is fallen, is fallen, Babylon is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication!’” “And the woman which thou sawest is that great city [Babylon], which reigneth over the kings of the Earth.”

“Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: with whom the kings of the Earth have committed fornication, and the inhabitants of the Earth have been made drunk with the wine of her fornication.” So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon her forehead was a name written, A MYSTERY: “Babylon the great, the mother of harlots and abominations of the Earth.” And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of the deliverer: and when I saw her, I wondered with great admiration. And the angel said unto me, ‘Wherefore didst thou marvel? I will tell thee the mystery of the woman [the Church], and of the beast [Sar-Niceea] that carrieth her, which hath the seven heads and ten horns’.

“The beast that thou sawest [Sar-Niceea] was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the Earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains [Rome], on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the sixth that returneth [the Greek translator made a confusion, reading “Ha-chayah... hi ha-shishei ha-sheni” and translating that returneth (Sheni) as the eighth (Shmini); there are seven in total, not eight], he is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour [15 days] with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the little lamb [the shepherd], but the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.”

Once people regroup in the attempt to resuscitate the fallen Babylon, the mission of the chosen ones will adapt and transform: “And the third angel followed them, saying with a loud voice, ‘If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of Love, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up forever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of Love, and the faith of the deliverer’.”

There will be a short period of great trouble upon the Earth, “such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” “But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

In these moments of maximum trouble and agitation in the world, two cries of blessing are heard from the Citadel: (a) “Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days!” “Thou [O Daniel] shalt rest, and stand in thy lot at the end of the days.” And I heard a voice from heaven saying, “Write, (b) Blessed are the dead which die in the One-who-Is from henceforth!” “Yea,” saith the Purple One, “that they may rest from their labors; and their works do follow them!” “He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.”

There will be 45 days of unprecedented oppression and tribulation for the pink ones; the 45 days are counted from the moment declared by the angel with an oath: “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto the Citadel, and sware by Him that liveth forever that it shall be for seven times [from the second Pentecost until the end]; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.” This moment “the power of the holy people shall be scattered” is identical to the “end of the days” and to the “1,335 days”. And the number of days of this trouble of Jacob is counted backward to the moment of the “1,290 days”, which is 45 days. No man knoweth the moment when the counting begins both of the “1,290 days” and of the “1,335 days”; it would mean to know when the Deliverance shall appear upon the clouds of heaven: “And then shall appear the sign of the Purple Man in heaven: and then shall all the tribes of the Earth mourn, and they shall see the Purple Man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.”

The same is also presented by John in the continuation of these events: “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the Temple, crying with a loud voice to Him that sat on the cloud, ‘Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the Earth is ripe!’ And He that sat on the cloud thrust in his sickle on the Earth; and the Earth was reaped. And another angel came out of the Temple which is in the Citadel, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, ‘Thrust in thy sharp sickle, and gather the clusters of the vine of the Earth; for her grapes are fully ripe!’ And the angel thrust in his sickle into the Earth, and gathered the vine of the Earth, and cast it into the great winepress of the wrath of the One-who-Is.”

“The daughter of Babylon is like a threshing floor, it is time to tread her: yet a little while, and the time of her harvest shall come.” “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.”

“Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the vats overflow; for their wickedness is great!” Multitudes, multitudes in the valley of decision: for the day of the One-who-Is is near in the valley of decision. The Sun and the Moon shall be darkened, and the stars shall withdraw their shining. The One-who-Is shall roar out of Zion, and utter His voice from Jerusalem; and the heavens and the Earth shall shake: but the One-who-Is will be the hope of His people, and the strength of the children of Israel.

This gathering of the nations in the “Valley of Jehoshaphat” is similar to the image seen by John at the moment of the penultimate plague and is the same first stage of the battle of Gog witnessed by Ezekiel. John says: “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the East [the counterfeit!] might be prepared. And I saw three spirites unclean like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirites of devils [ex-cherubim], working miracles [acts of magic], which go forth unto the kings of the Earth and of the whole world, to gather them to the battle of that great Day of Love, the Almighty. And the evil spirits [gray] gathered them together into a place called in the Hebrew tongue Jerusalem.”

The immediately following scene is the cry of victory from the Temple: “It is done!”; “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the Earth, so mighty an earthquake, and so great. And the One-who-Is came in remembrance before great Babylon, to give unto her the cup of the wine of the fierceness of His wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of cosmos, every stone about the weight of a talent: and men blasphemed Love because of the plague of the hail; for the plague thereof was exceeding great.”

Much speculation has been made regarding Gog, and the gods have had a great deal of imagination. Things are simple when you have the big picture. If the seven plagues shall fall during the last 15 days of the history of the gray Earth, and if the moment of Gog is the same as the gathering of the peoples in the “Valley of Jehoshaphat” – a moment identical to the “killing” of the two witnesses –, this battle will take place approximately half a week (3.5 days) before the Purple Man is seen upon the clouds of Heaven. He is the One who will give the victory to His people on that dreadful Day, a moment after which all the pink earthborn ones will be led by angels into the Zion of Love, together with their Love.

“For this we say unto you by the Word of the One-who-Is, that we which are alive and remain unto the coming of the One-who-Is shall not prevent them which are asleep. For the One-who-Is Himself shall descend from Heaven with a shout, with the voice of the Archangel, and with the trump of the One-who-Is: and the dead in the One-who-Is shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the One-who-Is in the air: and so shall we ever be with the One-who-Is.”

“Let not your heart be troubled: ye believe in Love, believe also in Me. In My Father’s House [the Zion] are many mansions: if it were not so, I would have told you. I go to prepare a place [the Kingdom/the Zion/the New Eden] for you. And if I go and prepare a place for you, I will come again [with what I have prepared for you in the Citadel], and receive you unto Myself; that where I shall be [“ba-asher ehyeh sham”], there ye may be also [in Zion – on Earth].”

Returning to Gog: the prophet Ezekiel, concerning that conflict, wrote the following: “Yea, in that day when My people of Israel dwelleth safely [the scarlet contract], shalt thou not know it? And thou shalt come from thy place out of the north parts [the abyss] [the place from whence ex-Lucifer fell, from ‘beneath’ the Mountain; the place from whence at first he gathered his host in the Citadel], thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against My people of Israel, as a cloud to cover the land; it shall be in the latter days [3.5], and I will bring thee against My land, that the heathen may know Me, when I shall be sanctified in thee before their eyes, O Gog!”

“And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the One-who-Is Love, that My fury shall come up in My face. For in My jealousy and in the fire of My wrath have I spoken, Surely in that Day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the Earth, shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.”

“And I will call for a sword against him throughout all My mountains, saith the One-who-Is Love: every man’s sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify Myself, and sanctify Myself; and I will be known in the eyes of many nations [pink], and they shall know that I am the One-who-Is.”

“And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the [abyss of the] north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the One-who-Is Love.”

“And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the One-who-Is. So will I make My holy Name known in the midst of My people Israel; and I will not let them pollute My holy Name any more: and the heathen shall know that I am the One-who-Is, the Holy One in Israel. Behold, it is come, and it is done, saith the One-who-Is Love.”

“This is the Day whereof I have spoken... Speak unto every feathered fowl, and to every beast of the field, ‘Assemble yourselves, and come; gather yourselves on every side to My sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the Earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. And ye shall eat fat till ye be full, and drink blood till ye be drunken, of My sacrifice which I have sacrificed for you. Thus ye shall be filled at My table with horses and chariots, with mighty men, and with all men of war,’ saith the One-who-Is Love.”

“So the house of Israel shall know that I am the One-who-Is their Love, from that Day and forward.” “For, behold, the One-who-Is cometh out of His place to punish the inhabitants of the Earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. In that Day, the One-who-Is with His sore and great and strong sword shall punish leviathan – Babilonul, the piercing serpent – even leviathan, that crooked serpent; and He shall slay the dragon [Babilonul] that is in the sea.”

“Then the Earth shook and trembled; the foundations of heaven moved and shook, because He was wroth.” “Which shaketh the Earth out of her place, and the pillars thereof tremble.” “The heathen raged, the kingdoms were moved: He uttered His voice, the Earth melted. The One-who-Is is with us; the Iubirea of Iacov is our refuge. Come, behold the works of the One-who-Is, what desolations He hath made in the Earth. He maketh wars to cease unto the end of the Earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. ‘Be still, and know that I am Iubirea: I will be exalted among the heathen, I will be exalted in the Earth.’ The One-who-Is is with us; the Iubirea of Iacov is our refuge.”

The scenes described by the prophets are similar to those described by John when he draws with words the moment of the judgment of Babilonului. I will begin with the image of the seven plagues: “And I saw another sign in Cetate, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of the One-who-Is.”

“And after that I looked, and, behold, the temple of the tabernacle [Sion] of the testimony in Cetate was opened: And the seven angels came out of the temple [Ziua Ispășirii], having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of the One-who-Is, who liveth for ever and ever. And the Templul was filled with smoke from the glory of Iubirii, and from His power; and no man was able to enter into the Templu [ușa s-a închis], till the seven plagues of the seven angels were fulfilled. And I heard a great voice out of the Templu, saying to the seven angels, ‘Go your ways, and pour out the vials of the wrath of the One-who-Is upon the Earth.’”

“And the first (1) went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men [gri] which had the mark of the beast, and them which worshipped her image.”

“And the second (2) poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.”

“And the third (3) poured out his vial upon the rivers and fountains of waters; and they became blood. And I heard the angel of the waters say, ‘Thou art righteous, O One-who-Is, which art, and wast, and shalt be, because Thou hast judged thus. For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy.’ And I heard the altar [the Earth] say, ‘Even so, One-who-Is Iubirea, Lord God Almighty, true and righteous are Thy judgments.’”

“And the fourth (4) poured out his vial upon the Sun; and power was given unto him to scorch the men [gri] with fire. And the men [gri] were scorched with great heat, and blasphemed the name of Iubirii, which hath power over these plagues: and they repented not to give Him glory.”

“And the fifth (5) poured out his vial upon the seat of the beast; and his kingdom was full of darkness [“While ye have light, believe in the light, that ye may be the children of light”]. And they gnawed their tongues for pain, and blasphemed the Iubirea of the Cetății because of their pains [the realization that they lost everything] and because of their sores, and repented not of their deeds.”

“And the sixth (6) poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean duhuri like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the duhuri of devils [ex-cherubims], working miracles [magic and witchcraft], which go forth unto the kings of the Earth and of the whole world, to gather them to the battle of that great Zilei of Iubirii, Almighty. ‘Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.’ And they gathered them together into a place called in the Hebrew tongue Armageddon [x:}Ierusalim].”

“And the seventh (7) poured out his vial into the air; and there came a great voice out of the Templu of heaven, from the Tron, saying, ‘It is done.’ And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the Earth, so mighty an earthquake, and so great. And the great city [Babilonul] was divided into three parts, and the cities of the nations fell: and great Babilonul came in remembrance before Iubirea, to give unto her the cup of the wine of the fierceness of His wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed Iubirea because of the plague of the hail; for the plague thereof was exceeding great.”

The One-who-Is preserveth for the Ziua judecății Europa, the satellite of Jupiter. In those days the angels shall take care to bring Europa – through windows in space – into collision with the Earth; the entire satellite shall not fall like a large ball, but a multitude of ice boulders weighing tens of kilograms shall fall. Yet not only Europa shall cleanse the heaven of the satellites placed by men, thus clearing the way of Iubirii coming from Orion, but meteorites shall also fall, as it is written: “the stars shall fall from heaven, and the powers of the heavens shall be shaken.” Even the Earth shall tremble on her orbit: “The Earth is utterly broken down, the Earth is clean dissolved, the Earth is moved exceedingly. The Earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.” “And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the Sun with a cloud, and the Moon shall not give her light. All the bright lights of heaven will I make dark over thee, and set darkness upon thy land.”

“Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. For the indignation of the One-who-Is is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter. Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. ‘For My sword,’ saith the One-who-Is, ‘shall be bathed in heaven: behold, it shall come down upon the Pământului, upon the people of [Babilonului], whom I have cursed to judgment.’”

“Of old hast Thou laid the foundation of the Earth: and the heavens [stars and galaxies] are the work of Thy hands. They shall perish, but Thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt Thou change them, and they shall be changed: But Thou art the same, and Thy years shall have no end. The children of Thy servants shall continue, and their seed shall be established before Thee.”

To John is set forth in detail the judgment of Babilonului, and he writeth: “Therefore shall her plagues come in one Zi [one An shortened to the maximum], death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the One-who-Is Iubirea who judgeth her. And the kings of the Earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, ‘Alas, alas, that great city Babilonul, that mighty city! for in one hour [15 days] is thy judgment come!’”

“And the merchants of the Earth shall weep and mourn over her; for no man buyeth their merchandise [the stock market shall fall] any more: The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.”

“The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, ‘Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought.’ And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, ‘What city is like unto this great city!’ And they cast dust on their heads, and cried, weeping and wailing, saying, ‘Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.’ Rejoice over her, thou Cetate, and ye holy apostles and prophets; for Iubirea hath avenged you on her.”

“And a înger puternic took up a stone like a great millstone, and cast it into the sea, saying, ‘Thus with violence shall that great city Babilonul be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the Earth; for by thy sorceries [magic] were all nations deceived. And in her was found the blood of prophets, and of saints of Iubirii, and of all that were slain upon the Earth.’”

John further presents what will happen to the associates of “Rome” and to all the gri people, portraying the glorious return of the Celui Purpuriu upon the norii Cerurilor: “And I saw heaven opened, and behold a white horse; and He that sat upon him was called Cel credincios and Cel adevărat, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself. And He was clothed with a vesture dipped in blood: and His name is called Cuvântul Iubirii. And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean. And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty Iubiri. And He hath on His vesture and on His thigh a name written, ‘Împăratul împăraților and Domnul domnilor’.”

“And I saw an angel standing in the Sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, ‘Come and gather yourselves together unto the supper of the great One-who-Is; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.’ And I saw the beast [the representation of Sar-Niceea], and the kings of the Earth, and their armies, gathered together [around Jerusalem] to make war against Him that sat on the horse, and against His army. And the beast was taken, and with him the false prophet that wrought miracles [of magic] before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of Him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”

“And I saw an angel coming down from the Citadel, having the key of the abyss and a great chain in his hand. He laid hold on the Dragon – that old Serpent, which is the Devil, and Satan – and bound him a thousand years. And cast him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”

In the binding with the great chain of the ex-cherub together with his agents of corruption and in their casting into the abyss [prison] several aspects are discerned:

(a) This binding has a close connection with the Day of Judgment (Yom Kippur), wherein the goat for Azazel waited to be sent into the wilderness with the guilt of the people upon him – a place where he was left to die, a death which all the gray ones shall partake of at the end of the thousand years.

(b) This binding must also be viewed from a Sabbatical perspective: the deceiver and his agents, during the period of the six thousand years since they deceived man in Eden, have not kept the Sabbath on Earth, and now he is forced into a Sabbath of a thousand years.

(c) Since at the moment of the return of the Purple One as Lord of lords and King of kings upon Earth, in the Zion brought by angels from the Citadel, the Feast of the Renewal shall be held – in which all the pink ones shall participate: the redeemed men, the rehabilitated angels, all the cherubim, including all the three Shekinahs and the planetaries come to the celebration –, it is required that the deceiver be imprisoned so as not to constitute a danger to the “nations” (planetaries) and to men.

(d) Considering that the glory of Love shall be present in all her majesty in Zion (the New Eden), this glorious presence would destroy the ex-Lucifer and his agents before the time.

(e) The ex-cherub and his own must see, as an expression of the love and justice of Love, the glory of the redeemed – privileges lost by the gray ones forever.

Returning to John, the next scene presented by him takes place in Zion, on Earth, during the Feast of the Renewal: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of the Deliverer, and for the Word of Love, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with the Anointed a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death [destruction!] hath no power, but they shall be priests of Love and of the Anointed, and shall reign with Him [in the New Eden] a thousand years.”

On Earth – with the exception of Zion (like Goshen in Egypt) – the image is described by the prophets in the following manner: “I beheld the Earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled.” “In that Day, the One-who-Is shall punish the host of the high ones that are on high [the ex-cherubim], and the kings of the earth upon the Earth [the gods of gods]. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days [a thousand years] shall they be visited. Then the moon shall be confounded, and the sun ashamed, when the One-who-Is shall reign in Mount Zion [in Zion] and in Jerusalem, and before His ancients gloriously.”

Zechariah saith: “His feet [the One-who-Is] shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.”

This very great valley resulting is the place where Zion (the New Eden) shall first descend at the beginning of the thousand years, the place where the Feast of the Renewal shall take place for a thousand years; then, right here the Citadel shall descend at the end of the thousand years, “swallowing” Zion and becoming a single Citadel, wherein Zion shall be the Mountain of the Citadel forever.

John describeth the moment of the Citadel’s descent through the words: “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, ‘Come hither, I will shew thee the bride, the Lamb’s wife.’ And he carried me away in the spirit to a great and high Mountain, and shewed me that Great City, the Holy Jerusalem, descending out of the cosmos [Orion] from Love, having the glory of Love. And her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: on the east three gates; on the north three gates; on the south three gates; and on the west three gates.”

“And the wall of the Citadel had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the Citadel, and the gates thereof, and the wall thereof. And the Citadel lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. And he measured the wall thereof, an hundred and forty and forty-four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.”

“And the twelve gates were twelve pearls: every several gate was of one pearl. And the street of the Citadel was pure gold, as it were transparent glass. And I saw no Temple in the Citadel, for the One-who-Is, Love, The Omnipotent One, yea, the Lamb is the Temple thereof. And the Citadel had no need of the sun, neither of the moon, to shine in it: for the glory of Love did lighten it, yea, the lamp thereof is the Lamb. And the nations [planetaries] shall walk in the light of it: and the kings of the Earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations [planetaries] into it. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.”

Now is the moment when the Serpent is released from prison, an occasion in which the resurrection of the gray ones shall also take place. John saith: “And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the Earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the Earth, and compassed the camp of the saints [Zion] about, and the beloved city [Jerusalem]: and fire came down from Love out of the atmosphere, and devoured them.”

Zechariah cometh with another perspective upon the selfsame moment: “Behold, the Day of the One-who-Is cometh, when thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle... Then shall the One-who-Is go forth, and fight against those nations, as when He fought in the day of battle.” This concerneth the first battle with Gog, that which is before the thousand years – the battle of half a week. “And ye shall flee to the valley of My mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of the son of David” – the earthquake and the hail before the thousand years.

“And then the One-who-Is, my Love, shall come, and all the saints with Him! And it shall come to pass in that Day, that the light shall not be clear, nor dark: but it shall be one day which is known to the One-who-Is, not day, nor night: but it shall come to pass, that at evening time it shall be light. And it shall be in that Day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the One-who-Is shall be King over all the Earth: in that Day shall there be one One-who-Is, and His name one Love... And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.”

Isaiah also hath something to say concerning this Day: “Come, my people, enter thou into thy chambers [in ¹ Zion; in ² Jerusalem], and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast! For, behold, the One-who-Is cometh out of His place [Temple of Zion] to punish the inhabitants of the Earth for their iniquity: the Earth also shall disclose her blood, and shall no more cover her slain.” “For His anger endureth but a moment; in His favour is life: weeping may endure for a night, but joy cometh in the morning.” “He maketh wars to cease unto the end of the Earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire.”

“As smoke is driven away, so dost Thou drive them away: as wax melteth before the fire, so let the wicked perish at the presence of Love.” “A fire goeth before Him, and burneth up His enemies round about.” “A fire was kindled in their company; the flame burned up the wicked.” “Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.” “There went up a smoke out of His nostrils, and fire out of His mouth devoured: coals were kindled by it.”

“From the One-who-Is [out of ¹ Zion and out of ² Citadel] shall the punishment come: ¹ with thunder, and with earthquake, and great noise, with storm and tempest, and ² with the flame of a devouring fire.” “His anger is kindled, and the burden thereof is heavy: His lips are full of indignation, and His tongue as a devouring fire.”

“And the One-who-Is shall cause His glorious voice to be heard, and shall shew the lighting down of His arm, with the indignation of His anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.” “For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.” “Therefore wait ye upon Me, until the Day that I rise up to the prey: for My determination is to gather the nations, that I may assemble the kingdoms, to pour upon them Mine indignation, even all the fierce ness of Mine anger: for all the earth shall be devoured with the fire of My jealousy.”

Before moving forward, I must make a few clarifications, namely: the anger of Love is for a “moment” or “a few moments”; she and the fire of her manifestation are not endless, as the gods say, and all the expressions of Scripture that would suggest otherwise refer to the consequences as being eternal, everlasting. While anger is measured in a few moments at most, and the fire devoureth in the sense of total consumption, like a burnt offering, the consequences are definitive for those punished by fire: they are destroyed... and that is all. They do not burn forever in a “hell” or “lake of fire”:

“By the blast of the One-who-Is they perish, and by the breath of His anger are they consumed.” “Behold, our adversaries are cut off, and the remnant of them the fire hath devoured!” “The One-who-Is is King for ever and ever: the heathen are perished out of His land.” “For evildoers shall be cut off: but those that wait upon the One-who-Is, they shall inherit the earth.” “For the One-who-Is loveth judgment, and forsaketh not His saints; they are preserved for ever: but the seed of the wicked shall be cut off.” “Wait on the One-who-Is, and keep His way, and He shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.” “How are they brought into desolation, as in a moment! They are utterly consumed with terrors.” “When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever.”

“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are. And they shall be tormented day and night [in that moment which may last for days until consumption – not all burn alike, according to the guilt of each, but in the end all shall be ashes] for ever and ever... And I saw the dead, small and great, stand before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works [so shall the punishment be: men in a moment, moments, days; ex-Lucifer and his own in days, weeks], according to those things written in those books. And the sea gave up the dead which were in it; and Death and Hell delivered up the dead which were in them: and they were judged every man according to their works. And Death and Hell were cast into the lake of fire. This is the second death [nonexistence]. And whosoever was not found written in the book of life was cast into the lake of fire [nonexistence].”

Here I must come with some explanations. Although the wicked shall be destroyed in a few moments, their destruction shall not be in a few seconds; here intervene the expressions: “And they have no rest day nor night”, “for their worm shall not die, neither shall their fire be quenched”, “into the fire that never shall be quenched: where their worm dieth not, and the fire is not quenched”, while “they shall be tormented day and night [and the consequences shall be] for ever and ever [eternal]”. These are expressions through which it is shewn that the burning, the consuming of the wicked unto utter consumption shall be fulfilled in a number of days: not all shall burn alike, some shall burn longer, others less: “Thou shalt be judged according to thy power and according to thy works.” “For he rendereth unto a man according to his work, and causeth every man to find according to his ways.” “Lift up Thyself, Thou Judge of the Earth: render a reward to the proud [gray] according to their works!” “He will repay according to their deeds, fury to His adversaries.”

The one who shall burn the longest shall be the ex-cherub, but in the end he also shall become “ashes” (α-ashes)... Nothing! There shall exist nowhere on Earth or in the Universe a lake of fire that burneth eternally. The wicked shall become as stubble, they shall be consumed: “Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.” “Ye shall conceive chaff, ye shall bring forth stubble: your breath of anger against Jerusalem is a fire that shall devour you utterly.” “For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.” “I will bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the Earth.”

Malachi cometh with details concerning the moments after the gray ones shall be destroyed for ever: “For, behold, the Day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the Day that cometh shall burn them up, that it shall leave them neither root nor branch. But unto you that fear My name shall the Sun of righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked [gray]; for they shall be ashes under the soles of your feet in the Day that I shall do this – saith Love.”

“And after these things I heard a great voice of much people in Zion, saying, ‘Alleluia; Salvation, and glory, and honour, and power, unto the One-who-Is, our Love! For true and righteous are His judgments: for He hath judged the great whore, which did corrupt the Earth with her fornication, and hath avenged the blood of His servants at her hand.’ And again they said, ‘Alleluia! And her smoke [the consequences of judgment] rose up for ever and ever!’ And the four and twenty elders and the four living creatures fell down and worshipped Love that sat on the Throne, saying, ‘Amen; Alleluia!’ And a voice came out of the throne, saying, ‘Praise our Love, all ye His servants, and ye that fear Him, both small and great!’ And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, ‘Alleluia: for the One-who-Is, our Love, The Omnipotent One, reigneth. Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white.’ And he saith unto me, ‘Write, Blessed are they which are called unto the marriage supper of the Lamb.’ And he saith unto me, ‘These are the true sayings of Love!’”

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the Holy City, New Jerusalem, coming down from cosmos [Orion], from Love, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, ‘Behold, the Tabernacle of Love [Zion/the New Eden] is with men, and she will dwell with them, and they shall be her people, and Love Herself shall be with them, and be their Love. And she shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.’ And He that sat upon the Throne said, ‘Behold, I make all things new.’ And he said unto me, ‘Write: for these words are true and faithful.’ And he said unto me, ‘It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his Love, and he shall be My son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.’”

“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the Throne of Love, yea, of the Lamb. In the midst of the street of the Citadel, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations [planetaries]. And there shall be no more curse: but the Throne of Love, yea, and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the One-who-Is, Love, giveth them light: and they shall reign for ever and ever.”

After the descent of the Citadel and her planting into the Earth, over Zion which within her walls held the Feast of the Renewal upon Earth, at the end of the Feast and after the destruction of the gray and wicked ones, Love, through the waters that shall flow out from the Throne on the Mountain, shall bring healing and the washing of the stubble, for the waters shall water the whole Earth in the four sides of the Citadel. Ezekiel cometh with details concerning these beginning moments of a New Heaven [Citadel] and of a New Earth [New Eden/Zion]. In these new things which Love realizeth upon Earth is also included the fact that Heaven (or the Citadel) shall be upon Earth, on the location of Zion (the Mount of Olives), yet it must be understood that the dimensions of the Citadel exceed the expanse of the Mount of Olives, in fact extending on the four sides more than we can imagine; and within the walls of the Citadel, on the Mountain, shall be the City of Zion, and in her shall also be the City of the king, as well as the City of the Lamb – His Throne – for ever and ever.

Ezekiel, in his vision of the New Temple, would seem to enter into contradiction with John, who said that in the Citadel he saw no Temple. It is but an apparent contradiction, because John referred to the Citadel which was in descent toward the Earth, and in the Citadel indeed there was no Temple, for the eternal Temple shall be forever in Zion (the New Eden) upon the Mountain, upon the new Mount Zion, that of the Citadel of the Lamb, the City of Zion. All that was shewn unto John encompassed not the first day when Zion shall be planted in the Citadel descended upon Earth. Thus it is that in the vision of Ezekiel he seeth a Temple situated to the west of the Citadel of the Shekinah (/Α\) and positioned to the south upon the Great Mountain (Zion) of the Citadel (the New Jerusalem).

“In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the One-who-Is was upon me, and brought me into the Land of Israel (of the New Earth). Thither he brought me in the visions of God, and set me upon a very high Mountain, by which was as the frame of a City built [Citadel of the Temple] on the south. And he brought me thither... And the man said unto me, ‘Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.’ And behold a wall on the outside of the Temple round about... And he said unto me, ‘This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the Temple. And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok [“The pink one”], which come near, among the sons of Levi, to the One-who-Is to minister unto Him.’”

The sons of Zadok are the “sons of Levi” through the blessing of Melchizedek spoken unto Abraham, the “father” of Levi; the sons of Zadok, through this blessing of the Scarlet One, were before Levi was born – the sons of Levi in Abraham, who was blessed by the Scarlet One. The sons of Zadok shall be priests eternally after the order of Melchizedek: they are the priesthood of the firstborn, the priesthood of the firstfruit, the priesthood of the Lamb, the priesthood of the adopted ones, they are those who come out of the great tribulation and are those blessed by the Purple One, through the scarlet contract, even as the sons of Jacob were blessed by the Scarlet One, in Abraham, through the purple contract.

“Over the forefront of the Temple he measured the length twenty cubits, and the breadth twenty cubits: and he said unto me, ‘This is the Most Holy Place!’... And the man said unto me, ‘This is the table that is before the Lamb!’... Then said he unto me, ‘The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Purple Lamb shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy. When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.’”

Many gods have a problem with the fact that in this Temple sacrifices are offered, and they argue that Ezekiel cannot possibly present a post-apocalyptic reality, because “death” would have no place in such a context; they claim that sacrifices would be useless for two reasons: the Lamb of Love has been sacrificed, and in the context of the New Paradise it is impossible for anyone to sin anymore.

As long as the Purple One speaketh of sacrifices in the context of Paradise, we ought to lay aside our prejudices and find the meaning of these ceremonies. Even as the sacrifices of old found their meaning or atonement in the Sacrifice which Love was to fulfill, so also the sacrifices after this moment find their meaning and utility in the commemoration of the sacrificial act of Love; for, although the pink ones shall be eternally in Paradise without sinning anymore, all were once gray, and for each of them the Lamb of Love was sacrificed. Somehow, the words “this do in remembrance of Me” find their meaning in another context, an eternal one.

As concerning the sacrifice of animals and the eating of meat, let us not forget that the Purple Man, after His resurrection, being the firstborn among those raised in a glorious body, not only ate meat, but through this act made Himself a partaker with those who had fished and sacrificed those fishes to be eaten. In other words, even the glorious body can consume meat, and a man raised from the dead can kill, if only through the act of eating that which others have sacrificed. Furthermore, nowhere is it written that the expression “and there shall be no more death” – an expression set in relation to the redeemed – would apply also in the case of the animals appointed for sacrifice. The Universe, in its development, involveth also the death of some stars, that through their explosion the Universe might be enriched. The death of the sacrificial animals may be viewed also as supernovas in the palms of the One sacrificed, who was dead and is alive. Although His palms shall no longer keep the marks of the Sacrifice, through the sacrifices at the Temple shall the words be fulfilled: “His brightness was as the light; He had rays coming out of His hand: and there was the hiding of His power.”

“Afterward he brought me to the gate, even the gate that looketh toward the east: and, behold, the glory of the Love of Israel [the glory of the Lamb] came from the way of the east: and His voice was like a noise of many waters: and the earth shined with His glory... And the glory of the One-who-Is came into the house by the way of the gate whose prospect is toward the east. So the spirit took me up, and brought me into the inner court; and, behold, the house was filled with the glory of the Lamb!... And he said unto me, ‘Son of man, the place of My Throne [of the Lamb], and the place of the soles of My feet, where I will dwell in the midst of the children of Israel for ever, and My holy name, shall the house of Israel [of old] no more defile, neither they, nor their kings [of old]... wherefore I have consumed them in Mine anger. Now let them put away their whoredom, and the carcases of their kings, far from Me, and I will dwell in the midst of them [the redeemed] for ever.’”

“This is the law of the House; Upon the top of the Mountain the whole limit thereof round about shall be most holy... And he said unto me, ‘Thus saith the Lamb, Love: These are the ordinances [the ceremony of sanctification of the Temple and of consecration of the priests!] of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon. And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto Me, to minister unto Me, a young bullock for a sin offering. And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it. Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the Sanctuary. And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock. When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish. And thou shalt offer them before the Lamb, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lamb. Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish. Seven days shall they purge the altar and purify it; and they shall consecrate themselves. And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you – saith the Lamb, Love.’”

An aspect must be kept in mind: on the first day of the New Earth, the Temple of the Lamb shall be “built” (inaugurated) according to the prophecy: “He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto the top of the Temple.” “The hands of the son of David have laid the foundation of this House; his hands shall also finish it.” “And they that are far off [have been in Babylon] shall come and build in the Temple of the Lamb.” “Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build [inaugurate] the Temple of the Lamb. Even he shall build [open] the Temple of the Lamb; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon His Throne: and the counsel of peace shall be between them both.” “He shall build [open] an House for My Name [Temple of the Lamb]. He shall be My son, and I will be his Father; and I will establish the throne of his kingdom over Israel for ever.”

Only beginning with the second day shall the ceremony of the seven days of consecration of the priests open; it shall begin on the second day (Monday!) and shall last seven days. The beginning of this ceremony shall be the second day (Monday!) of the week, and the first services of the new priesthood shall begin for the Lamb and Zion on the following second day (Monday!), on the eighth day (Monday!) from the moment of the priests’ consecration. The new moons shall always begin on the second day (Monday!) of the week. The ceremonies at the Temple shall be celebrated on the second day (Monday!) of the week, eternally; the ceremonies at the Throne of the Citadel shall be on every Sabbath, eternally.

The reason why the ceremonies at the Temple shall be on the second day (Monday!) is the following: upon the New Heaven-Earth there shall also exist a cyclicity at the governance (/Α\) of seven years, as Love between the Purple One, the Blue One, and the Scarlet One. In this manner, when the Purple One shall be the One-who-Is upon the Throne of the Citadel, at the same time He shall be able to receive His gratitude as the Lamb, through the worship of the redeemed, in the Temple of Zion. On the Sabbath He shall receive worship as the Purple Creator, and on the second day He shall receive worship as the Purple Redeemer. In the years of blue or scarlet governance, on the Sabbath, the Purple Man shall give worship as a Man to the One-who-Is upon the Throne in the Citadel, and on the second day He shall receive worship as the Redeemer in Zion... For the Purple One shall be Man and Love forevermore.

“Then he brought me back the way of the gate of the outward Sanctuary which looketh toward the East; and it was shut. Then said the One-who-Is unto me; ‘This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lamb, the Love of Israel hath entered in by it, therefore it shall be shut. It is for the prince; the son of David shall sit in it to eat bread [he is also a priest!] before the One-who-Is; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.’ Then brought he me the way of the north gate before the House of the Temple: and I looked, and, behold, the glory of the Lamb filled the House of the Purple One: and I fell upon my face.”

“Thus saith the Lamb, Love: «No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into My Sanctuary, of any stranger that is among the children of Israel. And the Levites that are gone away far from Me, when Israel went astray, which went astray away from My followers after their idols, they shall even bear their iniquity: yet they shall be ministers in My Sanctuary... They shall not come near unto Me, to do the office of a priest unto Me, nor to come near to any of My holy things, in the Most Holy Place... But I will make them keepers of the charge of the House, for all the service thereof, and for all that shall be done therein. But the priests the Levites, the sons of Zadok [those of the scarlet contract]... They shall come near to Me to minister unto Me, and they shall stand before Me to offer unto Me the fat and the blood. They shall enter into My Sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge [“they... Follow the Lamb whithersoever He goeth”]... They shall not shave their heads, nor suffer their locks to grow long; they shall only poll their heads».”

“And they shall teach My people the difference between the holy and profane, and cause them to discern between the unclean and the clean. And in controversy they shall stand in judgment; and they shall judge it according to My judgments: and they shall keep My laws and My statutes in all My assemblies; and they shall hallow My Sabbaths.” “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto Love, yea, to the Lamb.” “And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession. They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing to the Lamb in Israel shall be theirs. And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.”

“When ye shall divide by lot the land [the New Earth] for inheritance, ye shall offer an oblation unto the Lamb, an holy portion of the land: the length shall be the length of five and twenty thousand cubits, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about. Of this there shall be for the Sanctuary five hundred in length, and five hundred in breadth, foursquare round about; and fifty cubits round about for the suburbs thereof [upon the Mountain]. And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the Sanctuary and the Most Holy Place. The holy portion of the land shall be for the priests the ministers of the Sanctuary, which shall come near to minister unto the Lamb; and it shall be a place for their houses, and an holy place for the Sanctuary.”

“And the Levites, the ministers of the house, shall have for themselves a possession of five and twenty thousand of length, and ten thousand of breadth, for the cities wherein they shall dwell, together with twenty chambers. And ye shall appoint the possession of the Citadel of the Lamb five hundred cubits broad, and five and twenty thousand long, over against the oblation of the Holy Sanctuary: it shall be for the whole house of Israel.”

“And a portion shall be for the prince on the one side and on the other side of the holy oblation, and of the possession of the city, before the holy oblation, and before the possession of the Citadel of the Lamb, from the west side westward, and from the East side toward the East: and the length shall be over against one of the portions, from the west border unto the East border. In the land shall be his possession in Israel.”

“‘Ye shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer. And the shekel shall be twenty gerahs: five shekels shall be five, ten shekels shall be ten, and fifty shekels shall be your maneh! This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley. Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer. And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel, for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them’, saith the One-who-Is, Love.”

“All the people of the land shall give this oblation for the prince of Israel. And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the Sabbaths, in all solemnities of the house of Israel: He shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.”

“In the first day of the first month [the second day of the week], thou shalt take a young bullock without blemish, and cleanse the Sanctuary: and the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court. And so thou shalt do the first day of the seventh month [the second day of the week], and on the first day of the new moon [the second day of the week], for every one that erreth, and for him that is simple: so shall ye reconcile the house. In the fourteenth day of the first month [the first day of the week], ye shall have the Passover, a feast of seven days; unleavened bread shall be eaten. And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering. And seven days of the feast he shall prepare a burnt offering to the Lamb, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering. And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah. In the fifteenth day of the seventh month [the second day of the week], at the feast, shall he do the like in the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.”

“The gate of the inner court that looketh toward the East shall be shut the six working days; but on the Sabbath day [the second day of the week] it shall be opened, and in the day of the new moon [the second day of the week] it shall be opened. And the prince shall enter by the way of the porch of that outward gate, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.”

“Likewise the people of the land shall worship at the door of this gate before the Lamb in the Sabbaths [ceremonial] and in the new moons. And the burnt offering that the prince shall offer unto the Lamb in the Sabbath [ceremonial] day shall be six lambs without blemish, and a ram without blemish. And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.”

“And in the day of the new moon [the second day of the week] it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish. And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah. And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof. But when the people of the land shall come before the Lamb in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth in by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it. And the prince, when they go in, shall go in in the midst of them; and when they go forth, shall go forth together. And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.”

“Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lamb, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering and his peace offerings, as he did on the Sabbath [ceremonial] day: then he shall go forth; and after his going forth one shall shut the gate.”

“Thou shalt daily prepare a burnt offering unto the Lamb of a lamb of the first year without blemish: thou shalt prepare it every morning. And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lamb. Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.”

“If the prince give a gift unto any of his sons of his inheritance, the inheritance thereof shall be his sons’; it shall be their possession by inheritance. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them. Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that My people be not scattered every man from his possession!”

“After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the hinder part westward. Then said he unto me, ‘This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.’”

“Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court. In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure. And there was a new row of building round about in them, round about them four, and it was made with boiling places under the rows round about. Then said he unto me, ‘These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.’”

“Afterward he brought me again unto the door of the House of the Lamb; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the House of the Lamb stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar. Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles. Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over. And he said unto me, ‘Hast thou seen this, son of man?’ Then he brought me, and caused me to return to the brink of the river.”

“Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. Then said he unto me, ‘These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every living thing which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it... to spread forth nets; their fish shall be according to their kinds, as the fish of the Great Sea, exceeding many. But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt. And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters issued out of the Sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.’”

“Thus saith the One-who-Is: This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions. And ye shall inherit it, one as well as another: concerning the which I lifted up Mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. And this shall be the border of the land toward the north side, from the Great Sea, the way of Hethlon, as men go to Zedad; Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran. And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side. And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side. And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the Great Sea. And this is the south side southward. The west side also shall be the Great Sea from the border, till a man come over against Hamath. This is the west side.”

“So shall ye divide this land unto you according to the tribes of Israel. And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the One-who-Is, Love.”

“Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. And by the border of Dan, from the east side unto the west side, a portion for Asher. And by the border of Asher, from the east side unto the west side, a portion for Naphtali. And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. And by the border of Ephraim, from the east side unto the west side, a portion for Reuben. And by the border of Reuben, from the east side unto the west side, a portion for Judah.”

“And by the border of Judah, from the east side unto the west side, shall be the holy oblation which ye shall offer, of five and twenty thousand cubits in breadth, and in length as one of the other parts, from the east side unto the west side: and the Sanctuary shall be in the midst of it. The oblation that ye shall offer unto the Lamb shall be of five and twenty thousand in length, and of ten thousand in breadth. And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the Sanctuary of the Lamb shall be in the midst thereof. It shall be for the priests that are sanctified of the sons of Zadok... And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites, a portion set apart unto the Lamb.”

“And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lamb. And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the Citadel of the Temple shall be in the midst thereof. And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.”

“And the suburbs of the Citadel of the Lamb shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty. And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city. And they that serve the city shall serve it out of all the tribes of Israel. All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.”

“And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the Sanctuary of the house shall be in the midst thereof. Moreover from the possession of the Levites, and from the possession of the Citadel of the Lamb, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.”

“As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. And by the border of Simeon, from the east side unto the west side, Issachar a portion. And by the border of Issachar, from the east side unto the west side, Zebulun a portion. And by the border of Zebulun, from the east side unto the west side, Gad a portion. And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the Great Sea.”

“This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions – saith the One-who-Is, Love.”

“And these are the goings out of the Citadel of the Lamb. On the north side, four thousand and five hundred measures – and the gates of the city shall be after the names of the tribes of Israel –, three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. And at the east side four thousand and five hundred measures, and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan. And at the south side four thousand and five hundred measures, three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. At the west side four thousand and five hundred measures, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. It was round about eighteen thousand measures: and the name of the city from that day shall be, ‘The Purple One is there!’”

“For, behold, I create new Heavens and a new Earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying... They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of Love, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all My holy Mountain.”

“And there shall come forth a Branch out of the stem of Jesse, and a Shoot shall grow out of his roots: and the spirit of the One-who-Is shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the One-who-Is; and shall make him of quick understanding in the fear of the One-who-Is: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the Earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.”

“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all My holy Mountain: for the Earth shall be full of the knowledge of the One-who-Is, as the waters cover the sea.”

“The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon. They shall see the glory of the One-who-Is, and the excellency of our Love. Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, ‘Be strong, fear not: behold, your Love will come with vengeance, even the recompence of Love; He will come and save you.’”

“Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. And an highway shall be there, and a way, and it shall be called ‘The way of holiness’; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: and the ransomed of the One-who-Is shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

“Behold, I will gather them out of all countries, whither I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely. And they shall be My people, and I will be their Love. And I will give them one heart, and one way, that they may fear Me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant [scarlet contract] with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with My whole heart and with My whole soul.”

“‘The spirit of the One-who-Is, Love, is upon me; because the One-who-Is hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the One-who-Is, and the day of vengeance of our Love; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the One-who-Is, that he might be glorified.’ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named priests of the One-who-Is: men shall call you the ministers of our Love: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them... And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the One-who-Is hath blessed.”

“Thus saith the One-who-Is: ‘If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David My servant, and the Levites that minister unto Me.’”

“Give the king Thy judgments, O Love, and Thy righteousness unto the king’s son. He shall judge Thy people with righteousness, and Thy poor with judgment. The Mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.”

“They shall fear Thee as long as the sun and moon endure, throughout all generations. He shall come down like rain upon the mown grass: as showers that water the earth. In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the Earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him.”

“For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy; he shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. There shall be an handful of corn in the earth upon the top of the Mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the One-who-Is, the Love of Israel, who only doeth wondrous things! And blessed be His glorious name for ever: and let the whole earth be filled with His glory; Amen, and Amen.”

Chapter 8: Magic Destroyed by Hail and Fire

May 11th (II)

May 12th (II)

May 13th (II)

May 14th (II)

May 15th (II)

May 16th (II)

January 30th (May 17th) (II)

May 24th (II)

May 25th (II)

June 30th (VII)